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289 bytes added ,  19:13, April 25, 2008
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<ref>[http://www.biblegateway.com/passage/?search=I%20Corinthians%2011:4-7;&version=9; I Corinthians 11:4-7]</ref>
 
<ref>[http://www.biblegateway.com/passage/?search=I%20Corinthians%2011:4-7;&version=9; I Corinthians 11:4-7]</ref>
 
<ref>[http://www.biblegateway.com/passage/?search=I%20Corinthians%2014:34-35;&version=9; I Corinthians 14:34-35]</ref>
 
<ref>[http://www.biblegateway.com/passage/?search=I%20Corinthians%2014:34-35;&version=9; I Corinthians 14:34-35]</ref>
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The [[Old Testament]] law also states that if a man sells his daughter into slavery she must consent and "not go out as the menservants do."<ref>Exodus 21:7</ref>
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The [[Old Testament]] law also states that if a man sells his daughter into slavery there are specific conditions protecting her status.<ref>Exodus 21:7-11</ref>
    
The [[New Testament]] contains several instructions regarding the role of women:
 
The [[New Testament]] contains several instructions regarding the role of women:
 
# Women are to dress modestly and not wear "broided hair, or [[gold]], or [[pearl]]s, or costly array."<ref>1 Timothy 2:9</ref><ref>Peter 3:2-6</ref>
 
# Women are to dress modestly and not wear "broided hair, or [[gold]], or [[pearl]]s, or costly array."<ref>1 Timothy 2:9</ref><ref>Peter 3:2-6</ref>
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# Women may learn in silence, but may not be permitted to teach<ref>1 Timothy 2:11-12</ref>. Some interpretations limit this rule to the teaching of doctrine.
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# Women may learn in silence, but may not be permitted to teach men<ref>1 Timothy 2:11-12</ref>. Some interpretations limit this rule to the teaching of doctrine.
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# Women are not permitted to speak in church.<ref>1 Corinthians 14:34-35 (Spoken by Paul></ref>
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# Women are not permitted to speak in church.<ref>1 Corinthians 14:34-37></ref>
 
# Women are to be subservient to and follow the instructions of their husbands.<ref>Ephesians 5:22-24</ref><ref>Colossians 3:18</ref><ref>Titus 2:4-5</ref><ref>1 Peter 3:1-7</ref>
 
# Women are to be subservient to and follow the instructions of their husbands.<ref>Ephesians 5:22-24</ref><ref>Colossians 3:18</ref><ref>Titus 2:4-5</ref><ref>1 Peter 3:1-7</ref>
 
# Women "shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety."<ref>I Timothy 2:15</ref>
 
# Women "shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety."<ref>I Timothy 2:15</ref>
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These viewpoints are not widely accepted in secular, first-world nations, although many believers still adhere to them. However, Christians do not always agree on how literal or universal these directives are intended to be. For example, dressing modestly is interpreted by some [[Anabaptist]]s to mean that women should only wear black or dull colors and that dresses should cover the entire arms and legs, whereas most non-Anabaptist Christians consider the directive to modesty as simply meaning that garments should not be wrongly provocative. The directive that women should not speak in church is regarded by some as being literal for all situations, but due to other New Testament passages which indicate that women were allowed to publicly testify in the early church{{fact}}, the most common Christian interpretation{{fact}} of 1 Corinthians 14:34-35 is that women in the Corinthian church were in the habit of conversing casually and gossiping during the church service, and that the apostle Paul was telling them not to do that.  However, that interpretation is at odds with the following Scripture passage:
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These viewpoints are not widely accepted in secular, first-world nations, although many believers still adhere to them. However, Christians do not always agree on how literal or universal these directives are intended to be. For example, dressing modestly is interpreted by some [[Anabaptist]]s to mean that women should only wear black or dull colors and that dresses should cover the entire arms and legs, whereas most non-Anabaptist Christians consider the directive to modesty as simply meaning that garments should not be wrongly provocative. The directive that women should not speak in church is regarded by some as being literal for all situations, but due to other New Testament passages which indicate that women were allowed to publicly testify in the early church<ref>1 Corinthians 11:5></ref>, the most common Christian interpretation{{fact}} of 1 Corinthians 14:34-35 is that women in the Corinthian church were in the habit of conversing casually and gossiping during the church service, and that the apostle Paul was telling them not to do that.  However, that interpretation is at odds with the following Scripture passage:
    
{{Bible quote|Let the woman learn in silence with all subjection. But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. For Adam was first formed, then Eve. And Adam was not deceived, but the woman being deceived was in the transgression. Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.|book=1Timothy|chap=2|verses=11-15|version=KJV}}
 
{{Bible quote|Let the woman learn in silence with all subjection. But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. For Adam was first formed, then Eve. And Adam was not deceived, but the woman being deceived was in the transgression. Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.|book=1Timothy|chap=2|verses=11-15|version=KJV}}
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Another interpretation sees the silence of women being limited to the immediate context of the passage, namely the authoritative judgement of prophecy.
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{{Bible quote|Let the prophets speak two or three, and let the other judge.|book=1Corinthiana|chap=14|verses=29|version=KJV}}
    
==References==
 
==References==
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