Difference between revisions of "Doctrine of Creation"
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| − | '''Doctrine of Creation''' is a pilliar of all the [[Abrahamic faith]]s. In Christianity Romans 1:25 emphasizes the need to serve the [[God|Creator]] and not the created things, keeping the two separate. [[Saint Paul]]'s caution in Romans 1:25 and in the slightly earlier Romans 1:22-23 tells us that it is a sin to serve the created things instead of the [[God|Creator]]. In their writings both [[Augustine]] and [[Calvin]] emphasized such a separation. Calvin argued against a monastic renunciation of the world, believing that ''contempt of the world'' (as argued by some Christian monks of his time) to be an incorrect interpretation | + | '''Doctrine of Creation''' is a pilliar of all the [[Abrahamic faith]]s. In Christianity Romans 1:25 emphasizes the need to serve the [[God|Creator]] and not the created things, keeping the two separate. [[Saint Paul]]'s caution in Romans 1:25 and in the slightly earlier Romans 1:22-23 tells us that it is a sin to serve the created things instead of the [[God|Creator]]. In their writings both [[Augustine]] and [[Calvin]] emphasized such a separation. Calvin argued against a monastic renunciation of the world, believing that ''contempt of the world'' (as argued by some Christian monks of his time) to be an incorrect interpretation<ref> ''Christian Theology: An Introduction'', Alister E. McGrath, Published by Blackwell Publishing, 2006, ISBN 1405153601, 9781405153607 568 pages, p.227 </ref>. |
{{reflist}} | {{reflist}} | ||
[[Category:Abrahamic Religions]] | [[Category:Abrahamic Religions]] | ||
Revision as of 18:56, December 15, 2008
Doctrine of Creation is a pilliar of all the Abrahamic faiths. In Christianity Romans 1:25 emphasizes the need to serve the Creator and not the created things, keeping the two separate. Saint Paul's caution in Romans 1:25 and in the slightly earlier Romans 1:22-23 tells us that it is a sin to serve the created things instead of the Creator. In their writings both Augustine and Calvin emphasized such a separation. Calvin argued against a monastic renunciation of the world, believing that contempt of the world (as argued by some Christian monks of his time) to be an incorrect interpretation[1].
- ↑ Christian Theology: An Introduction, Alister E. McGrath, Published by Blackwell Publishing, 2006, ISBN 1405153601, 9781405153607 568 pages, p.227