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Culterally applied laws +
Both Jews and Christians generally recognize the separation of law into moral, civil/judicial and ceremonial categories. Orthodox Jews in particular consider latter to be binding, where possible, and as interpreted, but the moral law is usually regarded by religious Jews as being universally applicable and the more emphasized. Typically, “Whenever Judaism entered into relations with other nations and religions, the moral laws were accentuated, and the ceremonial laws were put into the background.”<ref>Ceremonies and the ceremonial law, Kaufmann Kohler</ref> The most prevalent Christian position is that literal obedience to the ceremonial laws is not enjoined, though faith and works in accordance with their principal is, (1Cor. 5:7; 2Cor. 7:1), while literal obedience to basic moral laws is required, as well as to behavior in accordance to principals behind civil and judicial laws, as understood under the [[New Testament.]]
Both Jews and Christians generally recognize the separation of law into moral, civil/judicial and ceremonial categories. Orthodox Jews in particular consider latter to be binding, where possible, and as interpreted, but the moral law is usually regarded by religious Jews as being universally applicable and the more emphasized. Typically, “Whenever Judaism entered into relations with other nations and religions, the moral laws were accentuated, and the ceremonial laws were put into the background.”<ref>Ceremonies and the ceremonial law, Kaufmann Kohler</ref> The most prevalent Christian position is that literal obedience to the ceremonial laws is not enjoined, though faith and works in accordance with their principal is, (1Cor. 5:7; 2Cor. 7:1), while literal obedience to basic moral laws is required, as well as to behavior in accordance to principals behind civil and judicial laws, as understood under the [[New Testament.]]
==Cultural factors==
===Cultural factors===
Cultural factors are to be considered in examining laws, the influence of which may be observed to have has affected the institution of Levitical laws in all its categorizes, as well as laws given elsewhere. Israel was surrounded by idolatry, and for both practical and illustrative purposes their negative examples were often invoked as an example of how not to be, and of the punishment that such iniquities incurred.
Cultural factors are to be considered in examining laws, the influence of which may be observed to have has affected the institution of Levitical laws in all its categorizes, as well as laws given elsewhere. Israel was surrounded by idolatry, and for both practical and illustrative purposes their negative examples were often invoked as an example of how not to be, and of the punishment that such iniquities incurred.
While collectively all laws established a higher standard that made Israel distinctive, and certain laws directly target specific pagan practices, the often repeated admonition to the people of God not to be like pagans is usually in the immediate context of moral laws, or violations thereof, even in the New Testament (Lv. 18:24,27,28; 20:22,23; Dt. 6:14-18; 8:19,20; 11:28; 12:31; 18:9-12; 1Ki. 14:24; 2Ki. 16:3, 2Ki. 16:3; 17:8-12; 21:2; 1Chrn. 5.25; 2Chrn. 36:14; Jer. 7:6,9; Ezek. 16:50; 23:49; Eph. 4:17-19; 1Pet. 4:3,4). The predominate laws in this moral category are against formal idolatry and sexual immorality, and include certain practices referred to in the second category of derivative culturally applied laws, such as against killing children as an offering to their false gods, or against temple prostitution.
While collectively all laws established a higher standard that made Israel distinctive, and certain laws directly target specific pagan practices, the often repeated admonition to the people of God not to be like pagans is usually in the immediate context of moral laws, or violations thereof, even in the New Testament (Lv. 18:24,27,28; 20:22,23; Dt. 6:14-18; 8:19,20; 11:28; 12:31; 18:9-12; 1Ki. 14:24; 2Ki. 16:3, 2Ki. 16:3; 17:8-12; 21:2; 1Chrn. 5.25; 2Chrn. 36:14; Jer. 7:6,9; Ezek. 16:50; 23:49; Eph. 4:17-19; 1Pet. 4:3,4). The predominate laws in this moral category are against formal idolatry and sexual immorality, and include certain practices referred to in the second category of derivative culturally applied laws, such as against killing children as an offering to their false gods, or against temple prostitution.
====Culturally applied laws====
A second category is termed judicial or civil laws, or “culturally applied laws,”<ref>Does Leviticus 18:22 and 20:13 Flat-Out Condemn Homosexuality?. J. P Holding http://www.tektonics.org/lp/lev18.html</ref> which are also part of moral separation. These contain moral civil laws and judicial penalties, but require the context of a certain type of culture for their literal application, and their penalties may be specifically mandated only for the theocracy of Israel. Yet these are usually easily modified in accordance with their intent to be applicable today. A society may not have flat roofs where people regularly sleep and thus need fences, but they may have apartment building which require fire escapes. Or it may not need laws penalizing being gored by an ox, but it may need such for being struck by a snowmobile. In addition to such just laws by contemporary authorities, (Rm. :13-17; 1Pt. 2:13,16). obedience to these Biblical laws is required for today, in accordance with the principal behind them. i.e., you may not need to help your brother lift up his donkey, but you should help him change his tire (Dt. 3:4,5)
[[Category:Old Testament]]
[[Category:Old Testament]]