Difference between revisions of "And Did those Feet"

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(→‎Text: O love of God, how strong and true)
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==Christian Hymn==
 
==Christian Hymn==
  
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(1) O love of God, how strong and true!
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:(1) O love of God, how strong and true!
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Eternal, and yet ever new;
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:Eternal, and yet ever new;
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Uncomprehended and unbought,
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:Uncomprehended and unbought,
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Beyond all knowledge and all thought.
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:Beyond all knowledge and all thought.
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O love of God, how deep and great!
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:O love of God, how deep and great!
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Far deeper than man's deepest hate;
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:Far deeper than man's deepest hate;
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Self-fed, self-kindled, like the light,
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:Self-fed, self-kindled, like the light,
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Changeless, eternal, infinite.
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:Changeless, eternal, infinite.
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(2) O heavenly love, how precious still,
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:(2) O heavenly love, how precious still,
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In days of weariness and ill,
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:In days of weariness and ill,
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In nights of pain and helplessness,
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:In nights of pain and helplessness,
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To heal, to comfort, and to bless!
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:To heal, to comfort, and to bless!
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O wide embracing, wondrous love!
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:O wide embracing, wondrous love!
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We read you in the sky above,
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:We read you in the sky above,
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We read you in the earth below,
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:We read you in the earth below,
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In seas that swell and streams that flow.
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:In seas that swell and streams that flow.
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(3) We read you best in Him Who came
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:(3) We read you best in Him Who came
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To bear for us the cross of shame;
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:To bear for us the cross of shame;
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Sent by the Father from on high,
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:Sent by the Father from on high,
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Our life to live, our death to die.
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:Our life to live, our death to die.
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We read thy power to bless and save,
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:We read thy power to bless and save,
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E'en in the darkness of the grave;
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:E'en in the darkness of the grave;
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Still more in resurrection light,
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:Still more in resurrection light,
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We read the fullness of thy might.
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:We read the fullness of thy might.
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(4) O love of God, our shield and stay
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:(4) O love of God, our shield and stay
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Through all the perils of our way!
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:Through all the perils of our way!
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Eternal love, in thee we rest
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:Eternal love, in thee we rest
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Forever safe, forever blest.
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:Forever safe, forever blest.
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We will exalt you, God Almighty,
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:We will exalt you, God Almighty,
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And we will ever praise your name;
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:And we will ever praise your name;
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We will extol you ev'ry day,
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:We will extol you ev'ry day,
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And ever more your praise proclaim.  
+
:And ever more your praise proclaim.  
 +
 
  
 
http://www.youtube.com/watch?v=4Yda2wajC0U&feature=related
 
http://www.youtube.com/watch?v=4Yda2wajC0U&feature=related

Revision as of 20:13, February 24, 2009

And did those feet in ancient time is the verse part of the prose/verse preface of a poem, "Milton – a poem", written and printed by the English poet William Blake in the first decade of the 19th Century. It recalls the legend that the Lord Jesus travelled to England. 'Jerusalem' is used as a metaphor for the kingdom of heaven, and the poem exhorts the audience to fight for a reassertion of God's rule on earth. It is a veiled protest against the conditions spreading throughout this "green and pleasant land" with the growing effects of the Industrial Revolution.

Original Text

The text is as follows:

And did those feet in ancient time
Walk upon England’s mountains green?
And was the holy Lamb of God
On England’s pleasant pastures seen?
And did the Countenance Divine
Shine forth upon our clouded hills?
And was Jerusalem builded here
Among these dark Satanic Mills?
Bring me my Bow of burning gold!
Bring me my Arrows of desire!
Bring me my Spear! O clouds, unfold!
Bring me my Chariot of fire!
I will not cease from Mental Fight,
Nor shall my Sword sleep in my hand,
Till we have built Jerusalem
In England’s green & pleasant Land.

The original print edition contains the following line at the end of the verses:

"Would to God that all the Lord's people were prophets." Numbers, xi. ch., 29 v.

Christian Hymn

(1) O love of God, how strong and true!
Eternal, and yet ever new;
Uncomprehended and unbought,
Beyond all knowledge and all thought.
O love of God, how deep and great!
Far deeper than man's deepest hate;
Self-fed, self-kindled, like the light,
Changeless, eternal, infinite.
(2) O heavenly love, how precious still,
In days of weariness and ill,
In nights of pain and helplessness,
To heal, to comfort, and to bless!
O wide embracing, wondrous love!
We read you in the sky above,
We read you in the earth below,
In seas that swell and streams that flow.
(3) We read you best in Him Who came
To bear for us the cross of shame;
Sent by the Father from on high,
Our life to live, our death to die.
We read thy power to bless and save,
E'en in the darkness of the grave;
Still more in resurrection light,
We read the fullness of thy might.
(4) O love of God, our shield and stay
Through all the perils of our way!
Eternal love, in thee we rest
Forever safe, forever blest.
We will exalt you, God Almighty,
And we will ever praise your name;
We will extol you ev'ry day,
And ever more your praise proclaim.


http://www.youtube.com/watch?v=4Yda2wajC0U&feature=related

"Jerusalem"

The song, “Jerusalem” was written to the above text by English composer Hubert Parry during 1915-16, at the suggestion of the Poet Laureate, Robert Bridges, for a meeting of the “Fight to Right” universal suffrage movement, and had its first public performance during the celebrations marking the attainment of voting rights for women in 1918.

It was taken over by the “Women’s Institute”, and various other groups - cultural and political - and became extremely popular. These days, it enjoys its annual enthusiastic bellow at the “Last Night of the Proms”, and has a unique place in English culture as a sort of unofficial national anthem at sporting contests. (A song, “Fight for Right”, written by Edward Elgar at the same time for the same purpose, and with far more bellicose words, has failed to last the distance.)

External links