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''The Discourses on the First Ten Books of Titus Livius'' is Machiavelli's fullest discussion on his views on the practice of politics and government, and on the theories that should guide that practice. It was written in the same period as his more well known work, ''The Prince'' (1513-1519 approx.) The latter is a brief handbook on for the use of rulers, the former is an extended commentary on the first ten of thirty five books that remain of Livy's History of Rome, making him an important classical scholar in addition to his contributions to political philosophy.
 
''The Discourses on the First Ten Books of Titus Livius'' is Machiavelli's fullest discussion on his views on the practice of politics and government, and on the theories that should guide that practice. It was written in the same period as his more well known work, ''The Prince'' (1513-1519 approx.) The latter is a brief handbook on for the use of rulers, the former is an extended commentary on the first ten of thirty five books that remain of Livy's History of Rome, making him an important classical scholar in addition to his contributions to political philosophy.
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Machiavelli's '"Discourses,'' is the work of a staunch republican. It advises citizens of a republic how to preserve their liberty and avoid corruption.  He concludes that self-government is the best guarantee of security and prosperity, noting that the interests of the people and the politicians are often antithetical, and that citizens should have a healthy distrust of politicians. The voice of the people he likens to the voice of God.<ref> See  Femia (2004), pp 11-12</ref>
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Machiavelli's ''Discourses,'' is the work of a staunch republican. It advises citizens of a republic how to preserve their liberty and avoid corruption.  He concludes that self-government is the best guarantee of security and prosperity, noting that the interests of the people and the politicians are often antithetical, and that citizens should have a healthy distrust of politicians. The voice of the people he likens to the voice of God.<ref> See  Femia (2004), pp 11-12, 69</ref>
    
===Military strategy===
 
===Military strategy===
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