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'''Memorial Day''' previously called '''Decoration Day''' is a day of remembrance for those who have died while serving in the military of the [[United States]]. In 1971, Memorial Day was declared a national holiday by an act of [[Congress]] and the date to observe the holiday was set as the last Monday in May. <ref>http://www1.va.gov/opa/speceven/memday/history.asp#hist</ref>  

'''Memorial Day''' previously called '''Decoration Day''' is a day of remembrance for those who have died while serving in the military of the [[United States]]. In 1971, Memorial Day was declared a national holiday by an act of [[Congress]] and the date to observe the holiday was set as the last Monday in May. <ref>http://www1.va.gov/opa/speceven/memday/history.asp#hist</ref>  

==Origins==

==Origins and practice==

By 1865 the practice of decorating soldiers' graves had become widespread in the North. General John Logan, National Commander of the Grand Army of the Republic--the society of Union Army veterans--called for all GAR posts to celebrate a "Decoration Day" on May 30, 1868. There were events in 183 cemeteries in 27 states in 1868, and 336 in 1869. The northern states quickly adopted the holiday; Michigan made "Decoration Day" an official state holiday in 1871 and by 1890 every northern state followed suit. The ceremonies were sponsored by the Women's Relief Corps, with 100,000 members.

By 1865 the practice of decorating soldiers' graves had become widespread in the North. General John Logan, National Commander of the Grand Army of the Republic--the society of Union Army veterans--called for all GAR posts to celebrate a "Decoration Day" on May 30, 1868. There were events in 183 cemeteries in 27 states in 1868, and 336 in 1869. The northern states quickly adopted the holiday; Michigan made "Decoration Day" an official state holiday in 1871 and by 1890 every northern state followed suit. The ceremonies were sponsored by the Women's Relief Corps, with 100,000 members.

The earliest Confederate Memorial Day celebrations were simple, sober occasions for veterans and their families to honor the day and attend to local cemeteries. Around 1890, there was a shift from this consolatory emphasis on honoring specific soldiers to public commemoration of the Confederate "Lost Cause." Changes in the ceremony's hymns and speeches reflect an evolution of the ritual into a symbol of cultural renewal and conservatism in the South. By 1913, however, the theme of American nationalism shared equal time with the Lost Cause.

The earliest Confederate Memorial Day celebrations were simple, sober occasions for veterans and their families to honor the day and attend to local cemeteries. Around 1890, there was a shift from this consolatory emphasis on honoring specific soldiers to public commemoration of the Confederate "Lost Cause." Changes in the ceremony's hymns and speeches reflect an evolution of the ritual into a symbol of cultural renewal and conservatism in the South. By 1913, however, the theme of American nationalism shared equal time with the Lost Cause.

The ceremonies and Memorial Day address at Gettysburg National Park were nationally famous, starting in 1868. However not until 1913, was a Southerner asked to give the main address. In July 1913, veterans of the United States and Confederate armies gathered in Gettysburg to commemorate the fifty-year anniversary of the Civil War's bloodiest and most famous battle. The four-day "Blue-Gray Reunion" featured parades, reenactments, and speeches from a host of dignitaries, including President [[Woodrow Wilson]], the first Southerner in the White House since the War. Congressman James Heflin of Alabama was given the honor of the main address. He was a famous orator; two of his best-known speeches were an endorsement of the Lincoln Memorial and his call to make Mother's Day a holiday, but his choice as Memorial Day speaker was met with criticism. He was opposed for his racism. But his speech was moderate, stressing national unity and goodwill, and the newspapers, including those who opposed his invitation to speak, praised him.

The ceremonies and Memorial Day address at Gettysburg National Park were nationally famous, starting in 1868. However not until 1913, was a Southerner asked to give the main address. In July 1913, veterans of the United States and Confederate armies gathered in Gettysburg to commemorate the fifty-year anniversary of the Civil War's bloodiest and most famous battle. The four-day "Blue-Gray Reunion" featured parades, reenactments, and speeches from a host of dignitaries, including President [[Woodrow Wilson]], the first Southerner in the White House since the War. Congressman James Heflin of Alabama was given the honor of the main address. He was a famous orator; two of his best-known speeches were an endorsement of the Lincoln Memorial and his call to make Mother's Day a holiday, but his choice as Memorial Day speaker was met with criticism. He was opposed for his racism. But his speech was moderate, stressing national unity and goodwill, and the newspapers, including those who opposed his invitation to speak, praised him.

 

==Meaning==

==Meaning==

Bellah (1967) argues that American “civil religion”, which has no association with any religious denomination or viewpoint, has incorporated Memorial Day as a sacred event. The obligation both collective and individual to carry out God's will on earth is a theme that lies deep in the American tradition, Bellah argues.  With the Civil War, a new theme of death, sacrifice and rebirth enters the civil religion.  Memorial Day gave ritual expression to these themes, integrating the local community into a sense of nationalism. The American civil religion in contrast to that of France was never anticlerical or militantly secular; in contrast to Britain it was not tied to a specific denomination like the Church of England. Instead the Americans borrowed selectively from different religious traditions in such a way that the average American saw no conflict between the two, thus mobilizing deep levels of personal motivation for the attainment of national goals.  

Bellah (1967) argues that American “civil religion”, which has no association with any religious denomination or viewpoint, has incorporated Memorial Day as a sacred event. The obligation both collective and individual to carry out God's will on earth is a theme that lies deep in the American tradition, Bellah argues.  With the Civil War, a new theme of death, sacrifice and rebirth enters the civil religion.  Memorial Day gave ritual expression to these themes, integrating the local community into a sense of nationalism. The American civil religion in contrast to that of France was never anticlerical or militantly secular; in contrast to Britain it was not tied to a specific denomination like the Church of England. Instead the Americans borrowed selectively from different religious traditions in such a way that the average American saw no conflict between the two, thus mobilizing deep levels of personal motivation for the attainment of national goals.