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How one views the Bible - its inspiration and authority and the manner of interpreting it - is directly related to the conflicting positions on homosexuality. As Lionel Windsor observes, "the fundamental contention is about hermeneutics, about the interpretation and use of Scripture, in which two views are basically manifest."<ref>[http://www.lionelwindsor.net/bibleresources/topical/Bible_Homosexuality.htm The Bible and Homosexuality The Current Debate, by Lionel Windsor (2005])</ref> Albert Mohler, president of the Southern Baptist Theological Seminary, regarding the side churches take on the issue of [[same-sex marriage]], commented that this "will expose a great divide over the authority of the Bible among many Christian churches and denominations — perhaps in a way exceeding any other issue."<ref>Will Gay Marriage Pit Church Against Church?, Time Magazine, Apr. 26, 2009</ref>  
 
How one views the Bible - its inspiration and authority and the manner of interpreting it - is directly related to the conflicting positions on homosexuality. As Lionel Windsor observes, "the fundamental contention is about hermeneutics, about the interpretation and use of Scripture, in which two views are basically manifest."<ref>[http://www.lionelwindsor.net/bibleresources/topical/Bible_Homosexuality.htm The Bible and Homosexuality The Current Debate, by Lionel Windsor (2005])</ref> Albert Mohler, president of the Southern Baptist Theological Seminary, regarding the side churches take on the issue of [[same-sex marriage]], commented that this "will expose a great divide over the authority of the Bible among many Christian churches and denominations — perhaps in a way exceeding any other issue."<ref>Will Gay Marriage Pit Church Against Church?, Time Magazine, Apr. 26, 2009</ref>  
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The study of homosexuality and biblical interpretation reveals that the revisionist school of homosexual [[apologetics]] operates out a radically different exegetical basis than which enduring historical Biblical scholarship has evidenced as a whole, and which sees such revisionism as foundationally faulty and aberrant. (Psa 11:2-3).<ref>[http://www.robgagnon.net/articles/homoAuthorityScripture.pdf Robert A. J. Gagnon, The Authority of Scripture in the 'Homosex' Debate"]</ref><ref>[http://www.catalystresources.org/issues/211schmidt.html Thomas E. Schmidt, THE HERMENEUTICS OF HOMOSEXUALITY: RECENT TRENDS]</ref>  
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The study of homosexuality and biblical interpretation reveals that the revisionist school of homosexual [[apologetics]] operates out a radically different exegetical basis than which enduring historical Biblical scholarship has evidenced as a whole, and which sees such revisionism as foundationally faulty and aberrant. (Psa 11:2-3).<ref>[http://www.robgagnon.net/articles/homoAuthorityScripture.pdf Robert A. J. Gagnon, The Authority of Scripture in the 'Homosex' Debate"]</ref><ref>[http://www.catalystresources.org/issues/211schmidt.html Thomas E. Schmidt, THE HERMENEUTICS OF HOMOSEXUALITY: RECENT TRENDS]</ref>
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James R. White and Jeffrey D. Niell contend that,
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:The net effect of this revisionist approach is a novel and destructive twisting of Scripture...The Bible is being reinterpreted according to urges that are "against nature" and then said to support the homosexual agenda...Despite the revisionists' protests to the contrary, their position is in actuality based upon human desire rather than upon biblical authority and interpretation.<ref>[http://www.mtio.com/articles/bissar97.htm The Unthinkable Has Become Thinkable]</ref>
    
===Traditional/historical position===
 
===Traditional/historical position===
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