Changes

Moon's use of spiritism would continue, being one that "continually receives 'new revelations,' and practices a form of soul travel whereby he allegedly projects himself into the spirit realm to see Jesus and the saints, and claims to be an 'expert' on the spirit world."<ref>James Bjornstad, The Moon Is Not The Son, p. 30.</ref><ref>http://www.wfial.org/index.cfm?fuseaction=artMoonie.article_1.</ref>  

Moon's use of spiritism would continue, being one that "continually receives 'new revelations,' and practices a form of soul travel whereby he allegedly projects himself into the spirit realm to see Jesus and the saints, and claims to be an 'expert' on the spirit world."<ref>James Bjornstad, The Moon Is Not The Son, p. 30.</ref><ref>http://www.wfial.org/index.cfm?fuseaction=artMoonie.article_1.</ref>  

Unification sources also state that Moon has offered spiritual guidance and blessing to various notable historical figures, and has enabled seminars to take place in the spirit world, attended by a variety of leaders, from [[Confucius]] to [[Mao Zedung]].<ref>Family Federation for World Peace and Unification (2002), ‘A Cloud of Witnesses: The Saints’ Testimonies to True Parents; http://www.cesnur.org/2003/vil2003_chryssides.htm.</ref> For 20 years Moon has sought to develop a ''Spirit World Machine'', hoping to establish a reliable connection to the spirit world. <ref>Unification theological seminary</ref>  

Unification sources also state that Moon has offered spiritual guidance and blessing to various notable historical figures, and has enabled seminars to take place in the spirit world, attended by a variety of leaders, from [[Confucius]] to [[Mao Zedung]].<ref>Family Federation for World Peace and Unification (2002), ‘A Cloud of Witnesses: The Saints’ Testimonies to True Parents; http://www.cesnur.org/2003/vil2003_chryssides.htm (liberal source: [http://www.kelebekler.com/cesnur/eng.htm]</ref> For 20 years Moon has sought to develop a ''Spirit World Machine'', hoping to establish a reliable connection to the spirit world. <ref>Unification theological seminary</ref>  

Primarily in earlier days, Unificationists themselves placed a heavy emphasis upon visions, revelatory dream and hearing voices. A study of members in the New York City area between 1979 and 1980 showed 32 percent describing having personally meaningful visions of Sun Myung Moon in different postures.<ref>Irving Hexham, Karla Poewe, J. I. Packer, ''Understanding Cults and New Age Religions'', p. 114-116.</ref>

Primarily in earlier days, Unificationists themselves placed a heavy emphasis upon visions, revelatory dream and hearing voices. A study of members in the New York City area between 1979 and 1980 showed 32 percent describing having personally meaningful visions of Sun Myung Moon in different postures.<ref>Irving Hexham, Karla Poewe, J. I. Packer, ''Understanding Cults and New Age Religions'', p. 114-116.</ref>