| | Since others have already commented about the tolerance issue among scholarly works, I'll pass over that issue except to say that they are correct and it would be an error to assume that it is an attempt to destroy Christianity. However, the related point that I would like to address is the article statement that reads "While use of "Common Era" attempts to erase recognition for the Christian basis of the calendar, there are not similar attempts to erase non-Christian religious names from the calendar, such as the days of the week named after Norse gods." In fact, although it is not accepted by the "common culture" of the United States, the Religious Society of Friends (Quakers) did away with the names for the days and months centuries ago in order not to give creedance to other gods even in common speech. They count the days or months instead of naming them. For instance, January is called First Month and Sunday is called First Day. In the last generation, many Quakers have discontinued this custom, but it survived for centuries and is still practiced by some of the older or most conservative Quakers. Most of them still retain it where it has become part of the name of something. For instance, Quaker children do not go to Sunday School but rather to First Day School. | | Since others have already commented about the tolerance issue among scholarly works, I'll pass over that issue except to say that they are correct and it would be an error to assume that it is an attempt to destroy Christianity. However, the related point that I would like to address is the article statement that reads "While use of "Common Era" attempts to erase recognition for the Christian basis of the calendar, there are not similar attempts to erase non-Christian religious names from the calendar, such as the days of the week named after Norse gods." In fact, although it is not accepted by the "common culture" of the United States, the Religious Society of Friends (Quakers) did away with the names for the days and months centuries ago in order not to give creedance to other gods even in common speech. They count the days or months instead of naming them. For instance, January is called First Month and Sunday is called First Day. In the last generation, many Quakers have discontinued this custom, but it survived for centuries and is still practiced by some of the older or most conservative Quakers. Most of them still retain it where it has become part of the name of something. For instance, Quaker children do not go to Sunday School but rather to First Day School. |