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A '''living Constitution''' (or sometimes known as an "[[Evolving constitution]]") is one that changes based on the changing values of the people.  As a practical matter, it means the [[U.S. Constitution]] should be interpreted however a majority of the [[U.S. Supreme Court]] feels. This view of the Constitution is closely associated with [[judicial activism]] and is responsible for some of the most dangerous rulings in history, especially ''[[Roe v. Wade]]''.
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The phrase '''Living Constitution''' means the [[U.S. Constitution]] should be interpreted however a majority of the [[U.S. Supreme Court]] feels it should. This view of the Constitution is closely associated with [[judicial activism]] and is responsible for some of the most dangerous rulings in history.
    
==History==
 
==History==
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The courts have worked under the idea that the Constitution is living and breathing, long before announcing it.  As early as 1926, in ''Village of Euclid v. Ambler Realty Co.'', the courts held:
 
The courts have worked under the idea that the Constitution is living and breathing, long before announcing it.  As early as 1926, in ''Village of Euclid v. Ambler Realty Co.'', the courts held:
 
{{cquote|Regulations the wisdom, necessity and validity of which, as applied to existing conditions, are so apparent that they are now uniformly sustained a century ago, or even half a century ago, probably would have been rejected as arbitrary and oppressive. Such regulations are sustained, under the complex conditions of our day, for reasons analogous to those which justify traffic regulations, which, before the advent of automobiles and rapid transit street railways, would have been condemned as fatally arbitrary and unreasonable. And in this there is no inconsistency, for, while the meaning of constitutional guaranties never varies, the scope of their application must expand or contract to meet the new and different conditions which are constantly coming within the field of their operation. In a changing world, it is impossible that it should be otherwise. But although a degree of elasticity is thus imparted not to the meaning, but to the application of constitutional principles, statutes and ordinances which, after giving due weight to the new conditions, are found clearly not to conform to the Constitution of course must fall.<ref>[https://supreme.justia.com/cases/federal/us/272/365/case.html Village of Euclid v. Ambler Realty Co., 272 U.S. 365 (1926)]</ref>}}
 
{{cquote|Regulations the wisdom, necessity and validity of which, as applied to existing conditions, are so apparent that they are now uniformly sustained a century ago, or even half a century ago, probably would have been rejected as arbitrary and oppressive. Such regulations are sustained, under the complex conditions of our day, for reasons analogous to those which justify traffic regulations, which, before the advent of automobiles and rapid transit street railways, would have been condemned as fatally arbitrary and unreasonable. And in this there is no inconsistency, for, while the meaning of constitutional guaranties never varies, the scope of their application must expand or contract to meet the new and different conditions which are constantly coming within the field of their operation. In a changing world, it is impossible that it should be otherwise. But although a degree of elasticity is thus imparted not to the meaning, but to the application of constitutional principles, statutes and ordinances which, after giving due weight to the new conditions, are found clearly not to conform to the Constitution of course must fall.<ref>[https://supreme.justia.com/cases/federal/us/272/365/case.html Village of Euclid v. Ambler Realty Co., 272 U.S. 365 (1926)]</ref>}}
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==Debate==
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===In Support===
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Supporters of the concept argue that the ''living constitution'' is one that changes based on the changing values of the people.  Some proponents point to the fact that there are many places of silence on many issues within the Constitution itself.  Others, such as [[Cass Sunstein]], a scholar at [[Harvard]], argues that the Constitution does not come with an instruction manual.
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<blockquote>The Constitution does not set out the instructions for its own interpretation. A theory of interpretation has to be defended, rather than asserted, and the defense must speak candidly in terms of the system of constitutional law that it will yield.<ref>[http://chicagounbound.uchicago.edu/cgi/viewcontent.cgi?article=1207&context=public_law_and_legal_theory Of Snakes and Butterflies: A Reply], by Cass R. Sunstein</ref></blockquote>
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===Disfavor===
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Critics of the concept, sometimes called ''originalists'' or ''strict constructionists'', point to the importance of the meaning and definition of words.  Chief Justice [[William Rehnquist]] made the following point:
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<blockquote>A mere change in public opinion since the adoption of the Constitution, unaccompanied by a constitutional amendment, should not change the meaning of the Constitution. A merely temporary majoritarian groundswell should not abrogate some individual liberty truly protected by the Constitution.<ref>[http://www.law.harvard.edu/students/orgs/jlpp/Vol29_No2_Rehnquist.pdf The Notion of a Living Constitution] (PDF), [[William Rehnquist]]</ref></blockquote>
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Other critics<ref>[https://books.google.com/books?id=a1NYXMv_yLoC&pg=PA37 Liberty and Tyranny:  A Conservative Manifesto], by [[Mark Levin]]</ref> along this same line point to the fact that [[James Madison]] himself made similar points.
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<blockquote>I entirely concur in the propriety of resorting to the sense in which the Constitution was accepted and ratified by the nation. In that sense alone it is the legitimate Constitution. And if that is not the guide in expounding it, there may be no security for a consistent and stable, more than for a faithful exercise of its powers. If the meaning of the text be sought in the changeable meaning of the words composing it, it is evident that the shape and attributes of the Government must partake of the changes to which the words and phrases of all living languages are constantly subject. What a metamorphosis would be produced in the code of law if all its ancient phraseology were to be taken in its modern sense.<ref>[http://www.constitution.org/jm/18240625_lee.txt James Madison to Henry Lee - June 25, 1824.]</ref></blockquote>
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The point that both Rehnquist and Madison are getting at is that when word meanings change, constitutions can be forced to carry a different definition.  However, that's not the constitution that was ratified and agreed upon at the time.  That's what makes amendments so important, because it gives the citizens a greater opportunity to debate those changes.  It also validates the changes with a stamp of approval and a point in time of the change.
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The end result is that the citizens are robbed of their ability to self-govern.
    
==See Also==
 
==See Also==
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* [[Roe v. Wade]]
 
* [[Evolving constitution]]
 
* [[Evolving constitution]]
    
==References==
 
==References==
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<references />
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{{reflist|2}}
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==External Links==
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* [http://www.law.harvard.edu/students/orgs/jlpp/Vol29_No2_Rehnquist.pdf The Notion of a Living Constitution] (PDF), [[William Rehnquist]]
      
[[Category:United States Supreme Court]]
 
[[Category:United States Supreme Court]]
 
[[category:United States Constitution]]
 
[[category:United States Constitution]]
 
[[Category:Judicial activism]]
 
[[Category:Judicial activism]]
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