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| | Intelligent Design theory, like all theories of origins, is scientifically and religiously controversial. All theories of origins are scientifically controversial because they often amount to subjective historical narratives that seek to explain unobserved and unobservable singular past events that occurred many years ago and that cannot be adequately tested in the laboratory. They are religiously controversial because all religions, including non-theistic religions, depend on a particular origins narrative. Intelligent Design proponents believe institutions of science, including government agencies, public schools and universities, should strive for objectivity and academic freedom in facilitating origins teaching and research. Objectivity in the evaluation and interpretation of material evidence ensures that all evidence-based explanations for natural phenomena can be considered fairly on their respective merits, regardless of their ultimate metaphysical or religious implications. Institutions of science should promote objectivity and academic freedom, especially where minority viewpoints challenge scientific orthodoxy. | | Intelligent Design theory, like all theories of origins, is scientifically and religiously controversial. All theories of origins are scientifically controversial because they often amount to subjective historical narratives that seek to explain unobserved and unobservable singular past events that occurred many years ago and that cannot be adequately tested in the laboratory. They are religiously controversial because all religions, including non-theistic religions, depend on a particular origins narrative. Intelligent Design proponents believe institutions of science, including government agencies, public schools and universities, should strive for objectivity and academic freedom in facilitating origins teaching and research. Objectivity in the evaluation and interpretation of material evidence ensures that all evidence-based explanations for natural phenomena can be considered fairly on their respective merits, regardless of their ultimate metaphysical or religious implications. Institutions of science should promote objectivity and academic freedom, especially where minority viewpoints challenge scientific orthodoxy. |
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| − | Despite its many strengths, many [[Young Earth Creationism|biblical creationists]], while acknowledging those strengths, criticize the Intelligent Design theory for refusing to specify the identity of the designer, refusing to bring the Christian God and the Bible into the picture, and for accepting long ages and a theistic theory of evolution.<ref name="Whitcomb"/><ref name="PurdomChapter13"/>
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| | == Intelligent Design, Evolution, and the Nature of Origins Science == | | == Intelligent Design, Evolution, and the Nature of Origins Science == |
| | '''[[Origins science]]''' is the scientific inquiry about biological and cosmological origins.<ref>''See'', '''Statement of Objectives Regarding Origins Science''', definition of Origins Science, '''Intelligent Design Network''' http://www.intelligentdesignnetwork.org/Statement_of_Objectives_Feb_12_07.pdf</ref> Scientists investigating such origins seek to propose explanations for the direct cause of unobserved events and processes that occurred in the very remote past that can not be duplicated under presently observable conditions and that are not amenable to experimental confirmation. Explanations can only be inferred from the evidence. Intelligent design theorists argue that the evidence naturally leads to an inference of design. Darwinists argue unguided purposeless causes ''despite'' the clear evidence of design. Because no explanation can be tested by experimental methods, the historical nature of origins science can only lead to inferences, and the question is simply which inference is most reasonable. | | '''[[Origins science]]''' is the scientific inquiry about biological and cosmological origins.<ref>''See'', '''Statement of Objectives Regarding Origins Science''', definition of Origins Science, '''Intelligent Design Network''' http://www.intelligentdesignnetwork.org/Statement_of_Objectives_Feb_12_07.pdf</ref> Scientists investigating such origins seek to propose explanations for the direct cause of unobserved events and processes that occurred in the very remote past that can not be duplicated under presently observable conditions and that are not amenable to experimental confirmation. Explanations can only be inferred from the evidence. Intelligent design theorists argue that the evidence naturally leads to an inference of design. Darwinists argue unguided purposeless causes ''despite'' the clear evidence of design. Because no explanation can be tested by experimental methods, the historical nature of origins science can only lead to inferences, and the question is simply which inference is most reasonable. |
| | [[Image:Ernst_Mayr.jpg|thumb|150px|left|[[Ernst Mayr]]]] | | [[Image:Ernst_Mayr.jpg|thumb|150px|left|[[Ernst Mayr]]]] |
| − | Preeminent 20th century Darwinist [[Ernst Mayr]], billed as “one of the great shining figures of evolutionary biology” <ref>Ernst Mayr, ''What Evolution Is'' (New York: Basic Books, 2001); back cover, quote attributed to John Maynard Smith.</ref> correctly noted in his book entitled ''What Evolution Is'':
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| | <blockquote> | | <blockquote> |
| − | "Evolution is a historical process that cannot be proven by the same arguments and methods by which purely physical or functional phenomena can be documented. Evolution as a whole, and the explanations of particular evolutionary event, must be inferred from observations." <ref>Ernst Mayr, ''What Evolution Is'', (New York: Basic Books, 2001), p. 12.</ref>
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| | </blockquote> | | </blockquote> |
| − | [[Image:Stephen Meyer.jpg|thumb|100px|right|Dr. [[Stephen Meyer]] Director and Senior Fellow of the Center for Science and Culture at the Discovery Institute]]
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| | In a more detailed description of the method for investigating and explaining origins Mayr said: | | In a more detailed description of the method for investigating and explaining origins Mayr said: |
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| | <blockquote> | | <blockquote> |
| − | This question reflects a narrow view of how science works. Things in science can be studied even if they cannot be directly observed or experimented on. Archaeologists study past cultures by examining the artifacts those cultures left behind. . . . Something that happened in the past is thus not "off limits" for scientific study. Hypotheses can be made about such phenomena, and these hypotheses can be tested and can lead to solid conclusions.<ref>http://www.nap.edu/readingroom/books/evolution98/evol5.html</ref>
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| | </blockquote> | | </blockquote> |
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| | ''See also:'' [[Irreducible complexity]] and [[Argument from beauty]] | | ''See also:'' [[Irreducible complexity]] and [[Argument from beauty]] |
| − | [[File:Fire-investigator.jpg|275px|right|thumbnail|Design detection is used in a variety of [[science]]s including [[forensic]] science that investigates the cause of a death or fire.]]
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| − | Design detection asks whether an effect or pattern that arose unobserved in the past is due to intelligent or unintelligent material causes. Is the pattern or effect a design or just an occurrence?
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| | Design detection is used in a variety of sciences including forensic science that investigates the cause of a death or fire. It is also used in archeology, anthropology, cryptanalysis, copyright infringement, the search for extraterrestrial intelligence and the search for function or purpose in genetic sequences. It is key to the current debate over the origin of the cosmos and life. Are these “effects” or patterns that arose long ago the product of an intelligent or material cause? Are the effects designs, i.e., the result of intelligent manipulation, or just occurrences? | | Design detection is used in a variety of sciences including forensic science that investigates the cause of a death or fire. It is also used in archeology, anthropology, cryptanalysis, copyright infringement, the search for extraterrestrial intelligence and the search for function or purpose in genetic sequences. It is key to the current debate over the origin of the cosmos and life. Are these “effects” or patterns that arose long ago the product of an intelligent or material cause? Are the effects designs, i.e., the result of intelligent manipulation, or just occurrences? |
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| | With this combination of law and chance, unintelligent material causes produce patterns both random and regular. Sand dunes and snowflakes exhibit regular and periodic patterns driven by constant forces. Random patterns also arise as systems are suddenly interrupted as in the case of an auto accident or a melting glacier that drops an unsorted load. | | With this combination of law and chance, unintelligent material causes produce patterns both random and regular. Sand dunes and snowflakes exhibit regular and periodic patterns driven by constant forces. Random patterns also arise as systems are suddenly interrupted as in the case of an auto accident or a melting glacier that drops an unsorted load. |
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| − | Although material causes can move matter uniformly and also start it and stop it suddenly, physical systems generally move from states of order to states of disorder per the second law of thermodynamics.
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| | ===The Capacity of Intelligent Causes=== | | ===The Capacity of Intelligent Causes=== |
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| | Intelligent causes differ from unintelligent material causes in that intelligent causes have minds hooked up to input and output devices that have the capacity to manipulate unintelligent material causes for a purpose. Intelligent causes perceive the present, store the perception in memory to build experience and then process the experience and knowledge to predict what will occur in the future. Intelligent causes have knowledge that can be processed by processors to generate “foreknowledge,” while unintelligent material causes have neither. Intelligent causes also have the capacity to choose to change the future so that a desired or intended goal or purpose is achieved and to generate outputs efficient to achieve the purpose. Intelligent causes use unintelligent material causes and the stuff unintelligent material causes produce to make a bird’s nest, a beaver’s dam or an aqueduct. | | Intelligent causes differ from unintelligent material causes in that intelligent causes have minds hooked up to input and output devices that have the capacity to manipulate unintelligent material causes for a purpose. Intelligent causes perceive the present, store the perception in memory to build experience and then process the experience and knowledge to predict what will occur in the future. Intelligent causes have knowledge that can be processed by processors to generate “foreknowledge,” while unintelligent material causes have neither. Intelligent causes also have the capacity to choose to change the future so that a desired or intended goal or purpose is achieved and to generate outputs efficient to achieve the purpose. Intelligent causes use unintelligent material causes and the stuff unintelligent material causes produce to make a bird’s nest, a beaver’s dam or an aqueduct. |
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| − | Patterns produced by a mind like the dam, nest or aqueduct often reflect millions of precise starting and stopping points not found in systems driven only by the uniform motion of regular natural forces, stopped only by accidental opposing forces. Patterns produced by intelligent causes integrate starts and stops for a purpose. The integration becomes clear when the pattern is both complex and useful. The integrated stopping points are evident in the case of the nest, dam and aqueduct. But for the stopping of matter at integrated precise points, the assembly would not function as a whole. This article reflects thousands of instances where matter has been started and then stopped – integrated - to produce precise, and hopefully understandable, meaning. Unlike patterns produced by the chemical and physical necessity of matter in uniform motion, designs consist of patterns of stopping points that are integrated for a particular purpose. Minds tie events together to for a purpose. Material causes do not. When the patterns are both complex and purposeful the inference to an intelligent cause is compelling. | + | Patterns produced by a mind like the dam, nest or aqueduct often reflect millions of precise starting and stopping points not found in systems driven only by the uniform motion of regular natural forces, stopped only by accidental opposing forces. Patterns produced by intelligent causes integrate starts and stops for a purpose. The integration becomes clear when the pattern is both complex and useful. The integrated stopping points are evident in the case of thstandable, meaning. Unlike patterns produced by the chemical and physical necessity of matter in uniform motion, designs consist of patterns of stopping points that are integrated for a particular purpose. Minds tie events together to for a purpose. Material causes do not. When the patterns are both complex and purposeful the inference to an intelligent cause is compelling. |
| | [[Image:Saint Thomas Aquinas.jpg|right|thumbnail|175px|[[St. Thomas Aquinas]] ]] | | [[Image:Saint Thomas Aquinas.jpg|right|thumbnail|175px|[[St. Thomas Aquinas]] ]] |
| | In the 13th Century, the famous Christian Philosopher, [[Thomas Aquinas]], noted that systems which have a purpose either have a mind or are driven by one: | | In the 13th Century, the famous Christian Philosopher, [[Thomas Aquinas]], noted that systems which have a purpose either have a mind or are driven by one: |