Changes

In an essay published in 1889, German scholar Hermann Usener argued that Christmas is an "appropriation" of an earlier pagan festival.<ref>Usener's views are foreshadowed in two essays by P.E. Jablonski (1693-1757). (Hijmans, p. 584.)</ref> According to Usener, the Church placed Christmas on December 25 as a kind of marketing strategy to absorb pagan solstice festivals into Christianity.

In an essay published in 1889, German scholar Hermann Usener argued that Christmas is an "appropriation" of an earlier pagan festival.<ref>Usener's views are foreshadowed in two essays by P.E. Jablonski (1693-1757). (Hijmans, p. 584.)</ref> According to Usener, the Church placed Christmas on December 25 as a kind of marketing strategy to absorb pagan solstice festivals into Christianity.

The end of the year was a "holiday season" of varied celebration in pagan Rome, and it remains so in modern times. Saturnalia began on December 17 and lasted for three to five days. It was followed by ''Dies Natalis Solis Invicti'' on December 25 and Kalends on January 1 to January 4. Saturnalia was exclusive to Italy while Sol Invictus was associated with emperors [[Aurelian]] and [[Constantine]].

The end of the year was a "holiday season" of varied celebration in pagan Rome, and it remains so in modern times. Saturnalia began on December 17 and lasted for three to five days. It was followed by ''Dies Natalis Solis Invicti'' on December 25 and Kalends on January 1 to January 4. Saturnalia was exclusive to Italy while Sol was a sun god associated with emperors [[Aurelian]] and [[Constantine]].

The cycle of solstice and equinox is a natural phenomena significant to religions of widely varying character. "It is cosmic symbolism ... which inspired the Church leadership in Rome to elect the winter solstice, December 25, as the birthday of Christ, and the summer solstice as that of John the Baptist, supplemented by the equinoxes as their respective dates of conception. While they were aware that pagans called this day the “birthday” of Sol Invictus, this did not concern them and it did not play any role in their choice of date for Christmas," as Steven Hijmans wrote in ''Sol, the sun in the art and religions of Rome.''<ref name="Hijmans">Hijmans, p. 595.</ref>  

The cycle of solstice and equinox is a natural phenomena significant to religions of widely varying character. "It is cosmic symbolism ... which inspired the Church leadership in Rome to elect the winter solstice, December 25, as the birthday of Christ, and the summer solstice as that of John the Baptist, supplemented by the equinoxes as their respective dates of conception. While they were aware that pagans called this day the “birthday” of Sol Invictus, this did not concern them and it did not play any role in their choice of date for Christmas," as Steven Hijmans wrote in ''Sol, the sun in the art and religions of Rome.''<ref name="Hijmans">Hijmans, p. 595.</ref>