Changes

</blockquote>

</blockquote>

Boss also concluded that Gal. 3:28 is not applicable to the issue of women speaking in the assemblies, due to it having to do with salvation, not positions in service, “that salvation by faith is the same to all mankind, whatever be their race, condition, or sex, though natural distinctions still exist in full force.” He did not, however, see any restrictions on women singing, and also allowed for women teaching out of necessity, if competent men were not to be had. Boss, ''The silence of women in the churches —objections considered,''<ref>[http://books.google.com/books?id=8VsQAAAAYAAJ&pg=RA1-PA740&dq=%22silence+in+the+churches%22&output=html_text] Article viii; Bibliotheca sacra and theological review, Volume 27, pp. 739-763</ref>     

Boss also concluded that Gal. 3:28 is not applicable to the issue of women speaking in the assemblies, due to it having to do with salvation, not positions in service, “that salvation by faith is the same to all mankind, whatever be their race, condition, or sex, though natural distinctions still exist in full force.” He did not, however, see any restrictions on women singing, and also allowed for women teaching out of necessity, if competent men were not to be had. Boss, ''The silence of women in the churches —objections considered,''<ref>[https://books.google.com/books?id=8VsQAAAAYAAJ&pg=RA1-PA740&dq=%22silence+in+the+churches%22&output=html_text] Article viii; Bibliotheca sacra and theological review, Volume 27, pp. 739-763</ref>     

   

   

The Presbyterian quarterly, April, 1889, in examining both 1 Cor. 14:34,35 and 1 Tim. 11-15, stated,

The Presbyterian quarterly, April, 1889, in examining both 1 Cor. 14:34,35 and 1 Tim. 11-15, stated,

<blockquote>

<blockquote>

As early as the year 1832, the General Assembly of the Presbyterian Church in this country, in a pastoral letter to the churches in reference to dangers to be avoided in revivals, calls attention to a tendency then just beginning to appear, and uses this strong language (Baird, Digest, p. 220), "Meetings of pious women by themselves for conversation and prayer, whenever they can conveniently be held, we entirely approve. But let not the inspired prohibitions of the great apostle of the Gentiles, as found in his Epistles to the Corinthians and to Timothy, be violated. To teach and exhort, or to lead in prayer in public and promiscuous assemblies, is clearly forbidden to women in the holy oracles.".<ref>[http://books.google.com/books?id=nUYUAAAAYAAJ&pg=PA165&dq=%22silence+in+the+churches%22&lr=&output=html_text “Women in the church,” The Presbyterian quarterly], Volume 3, NO. 8.- April, 1889. pp. 166-179</ref>

As early as the year 1832, the General Assembly of the Presbyterian Church in this country, in a pastoral letter to the churches in reference to dangers to be avoided in revivals, calls attention to a tendency then just beginning to appear, and uses this strong language (Baird, Digest, p. 220), "Meetings of pious women by themselves for conversation and prayer, whenever they can conveniently be held, we entirely approve. But let not the inspired prohibitions of the great apostle of the Gentiles, as found in his Epistles to the Corinthians and to Timothy, be violated. To teach and exhort, or to lead in prayer in public and promiscuous assemblies, is clearly forbidden to women in the holy oracles.".<ref>[https://books.google.com/books?id=nUYUAAAAYAAJ&pg=PA165&dq=%22silence+in+the+churches%22&lr=&output=html_text “Women in the church,” The Presbyterian quarterly], Volume 3, NO. 8.- April, 1889. pp. 166-179</ref>

</blockquote>  

</blockquote>