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What Mises identified was that private ownership of the means of production existed in name only under the Nazis and that the actual substance of ownership of the means of production resided in the German government. For it was the German government and not the nominal private owners that exercised all of the substantive powers of ownership: it, not the nominal private owners, decided what was to be produced, in what quantity, by what methods, and to whom it was to be distributed, as well as what prices would be charged and what wages would be paid, and what dividends or other income the nominal private owners would be permitted to receive. The position of the alleged private owners, Mises showed, was reduced essentially to that of government pensioners.

What Mises identified was that private ownership of the means of production existed in name only under the Nazis and that the actual substance of ownership of the means of production resided in the German government. For it was the German government and not the nominal private owners that exercised all of the substantive powers of ownership: it, not the nominal private owners, decided what was to be produced, in what quantity, by what methods, and to whom it was to be distributed, as well as what prices would be charged and what wages would be paid, and what dividends or other income the nominal private owners would be permitted to receive. The position of the alleged private owners, Mises showed, was reduced essentially to that of government pensioners.

De facto government ownership of the means of production, as Mises termed it, was logically implied by such fundamental collectivist principles embraced by the Nazis as that the common good comes before the private good and the individual exists as a means to the ends of the State. If the individual is a means to the ends of the State, so too, of course, is his property. Just as he is owned by the State, his property is also owned by the State.}}  

De facto government ownership of the means of production, as Mises termed it, was logically implied by such fundamental collectivist principles embraced by the Nazis as that the common good comes before the private good and the individual exists as a means to the ends of the State. If the individual is a means to the ends of the State, so too, of course, is his property. Just as he is owned by the State, his property is also owned by the State.}} Nazism was outlawed at the end of [[World War Ii]].

 

Because many businesses still are privately owned, [[ipso facto]], the [[United States]] is not a socialistic government. "That definition is confuted by the earliest theoretical writings on socialism.  In France, Henri de Saint-Simon, in the first decades of the 1800s, and his pupil and colleague [[Auguste Comte]], in the 1820s and 30s, along with [[Robert Owen]] contemporaneously in England, ''stated that the essential feature of what Owen called socialism is government regulation of the means of production and distribution."'' <ref>[http://www.thomasbrewton.com/index.php/weblog/once_again_what_is_socialism/ Thomas E. Brewton; Once Again: What Is Socialism?]</ref>

When the government controls the volume of money and its economic applications, it has the economy in a stranglehold.  When government controls education so that nothing other than secular socialism may be taught, as Saint-Simon advocated, it controls the future destiny of a nation.

===Commonalities of Communism, Nazism and liberalism===

===Commonalities of Communism, Nazism and liberalism===