Changes

[[File:Martyred in the USSR Poster.jpg|thumbnail|right|200px|The above photograph shows the Russian Nikolai Khmara, a new Baptist convert in the [[Soviet Union]], after his arrest by the [[KGB]]. He was tortured to death and his tongue cut out.<ref>Double references:

[[File:Martyred in the USSR Poster.jpg|thumbnail|right|200px|The above photograph shows the Russian Nikolai Khmara, a new Baptist convert in the [[Soviet Union]], after his arrest by the [[KGB]]. He was tortured to death and his tongue cut out.<ref>Double references:

*Gonzales, Kevin (January 29, 2013 or bef.). [http://martyredintheussr.com/ "Martyred in the USSR Militant Atheism in the former Soviet Union, Russian Orthodox church, religious persecution, atheist"] Martyred in the USSR website. See [[Martyred in the USSR: Militant Atheism in the former Soviet Union]].

*Gonzales, Kevin (January 29, 2013 or bef.). [http://martyredintheussr.com/ "Martyred in the USSR Militant Atheism in the former Soviet Union, Russian Orthodox church, religious persecution, atheist"] Martyred in the USSR website. See [[Martyred in the USSR: Militant Atheism in the former Soviet Union]].

*Hoover, Peter with Petrov, Serguei V. (2005). [http://www.anabaptists.org/books/russians/trs-1.html "Anabaptists: The Russians' Secret -- Speaking without a Tongue".] ''The Russians' Secret: What Christians Today Would Survive Persecution?'' Anabaptists.org website/books/Russians (Shippensburg, PA: Benchmark Press, 1999), ch. 1, pp. 1-3.</ref>]]

*Hoover, Peter with Petrov, Serguei V. (2005). [http://www.anabaptists.org/books/russians/trs-1.html "Anabaptists: The Russians' Secret -- Speaking without a Tongue".] ''The Russians' Secret: What Christians Today Would Survive Persecution?'' Anabaptists.org website/books/Russians (Shippensburg, PA: Benchmark Press, 1999), ch. 1, pp. 1-3.</ref> See: [[Atheistic communism and torture]] ]]

Paul Froese in the ''Journal of the Scientific Study of Religion'' indicated:  

Paul Froese in the ''Journal of the Scientific Study of Religion'' indicated:  

{{Cquote|Nevertheless, Yaroslavsky set out to demonstrate the League’s achievements by including a religious question in the 1937 Soviet census. The results were disastrous to the future of the League of Militant Atheists, which was disbanded in 1941, and religious survey questions never reappeared in subsequent Soviet censuses. Although no detailed results from the 1937 census can be reported because data analysis was quickly aborted, Soviet documents indicate that just over 56 percent of the population admitted to being religious believers (Corley 1996:76; Fletcher 1981:211). Yaroslavsky also ambiguously maintained that most (around two-thirds) of the religious believers resided in rural areas (Pospielovsky 1987:65). These crude results indicate a dramatic drop in religiosity when one considers that in 1900 nearly 100 percent of the people that lived in regions that would eventually constitute the Soviet Union were religious believers (see Barrett, Kurian, and Johnson 1980). Regardless, Yaroslavsky and Stalin viewed the number of atheist converts (even with probable inflation) as unsuccessful (Pospielovsky 1987:65).

{{Cquote|Nevertheless, Yaroslavsky set out to demonstrate the League’s achievements by including a religious question in the 1937 Soviet census. The results were disastrous to the future of the League of Militant Atheists, which was disbanded in 1941, and religious survey questions never reappeared in subsequent Soviet censuses. Although no detailed results from the 1937 census can be reported because data analysis was quickly aborted, Soviet documents indicate that just over 56 percent of the population admitted to being religious believers (Corley 1996:76; Fletcher 1981:211). Yaroslavsky also ambiguously maintained that most (around two-thirds) of the religious believers resided in rural areas (Pospielovsky 1987:65). These crude results indicate a dramatic drop in religiosity when one considers that in 1900 nearly 100 percent of the people that lived in regions that would eventually constitute the Soviet Union were religious believers (see Barrett, Kurian, and Johnson 1980). Regardless, Yaroslavsky and Stalin viewed the number of atheist converts (even with probable inflation) as unsuccessful (Pospielovsky 1987:65).