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→Doctrine of Satan and the Antichrist: list of the 19 chapter titles of The Evils of Infant Baptism, by Robert Boyt C. Howell 1852
This practice of infant baptism together with all elements of [[apostolic tradition]] not found explicitly taught by the Bible alone according to the Reformation principle of ''[[sola scriptura]]'' is unequivocably condemned as a Catholic doctrine, and therefore as being manifestly a [[satan]]ic lie promulgated and promoted by the [[Antichrist]], most evidently evil and obviously destructive to anyone with eyes to see, a deceptive doctrine of devils straight out of the pits of hell.<ref>[https://www.biblegateway.com/passage/?search=1+Timothy+4%3A1&version=NRSVCE 1 Timothy 4:1]; [https://www.biblegateway.com/passage/?search=Galatians+1%3A6-9&version=NRSVCE Galatians 1:6-9]. See [https://www.biblegateway.com/passage/?search=Jude+1%3A17-19&version=NRSVCE Jude 17-19]; [https://www.biblegateway.com/passage/?search=2+Peter+2%3A9-11&version=NRSVCE 2 Peter 2:9-11]; [https://www.biblegateway.com/passage/?search=2+Peter+3%3A15-18&version=NRSVCE 3:15-18]; [https://www.biblegateway.com/passage/?search=1+John+2%3A18-19&version=NRSVCE 1 John 2:18-19].</ref> This warning clearly condemns to hell all who accept infant baptism as necessary: all of mainstream Christianity, Catholics, Eastern and Oriental Orthodox, and among Protestants, several denominations: Anglicans, Lutherans, Presbyterians, Congregationalists and other Reformed denominations, Presbyterians, Methodists, some Nazarenes, and the Moravian Church.
This practice of infant baptism together with all elements of [[apostolic tradition]] not found explicitly taught by the Bible alone according to the Reformation principle of ''[[sola scriptura]]'' is unequivocably condemned as a Catholic doctrine, and therefore as being manifestly a [[satan]]ic lie promulgated and promoted by the [[Antichrist]], most evidently evil and obviously destructive to anyone with eyes to see, a deceptive doctrine of devils straight out of the pits of hell.<ref>[https://www.biblegateway.com/passage/?search=1+Timothy+4%3A1&version=NRSVCE 1 Timothy 4:1]; [https://www.biblegateway.com/passage/?search=Galatians+1%3A6-9&version=NRSVCE Galatians 1:6-9]. See [https://www.biblegateway.com/passage/?search=Jude+1%3A17-19&version=NRSVCE Jude 17-19]; [https://www.biblegateway.com/passage/?search=2+Peter+2%3A9-11&version=NRSVCE 2 Peter 2:9-11]; [https://www.biblegateway.com/passage/?search=2+Peter+3%3A15-18&version=NRSVCE 3:15-18]; [https://www.biblegateway.com/passage/?search=1+John+2%3A18-19&version=NRSVCE 1 John 2:18-19].</ref> This warning clearly condemns to hell all who accept infant baptism as necessary: all of mainstream Christianity, Catholics, Eastern and Oriental Orthodox, and among Protestants, several denominations: Anglicans, Lutherans, Presbyterians, Congregationalists and other Reformed denominations, Presbyterians, Methodists, some Nazarenes, and the Moravian Church.
In 1852, Robert Boyt C. Howell wrote a paper he delivered to the Southern Baptist Publication Society in which he set forth in several chapters the following arguments against infant baptism: <ref>[http://www.reformedreader.org/history/howell/evilsofinfantbaptismtoc.htm The Evils of Infant Baptism, By Robert Boyt C. Howell, Charleston, SC: Southern Baptist Publication Society 1852.] </ref>
In 1852, Robert Boyt C. Howell wrote a paper he delivered to the Southern Baptist Publication Society "The Evils of Infant Baptism" in which he set forth in nineteen chapters the following arguments against infant baptism: <ref>[http://www.reformedreader.org/history/howell/evilsofinfantbaptismtoc.htm The Evils of Infant Baptism, By Robert Boyt C. Howell, Charleston, SC: Southern Baptist Publication Society 1852.] </ref>
CHAPTER 1<br>
Infant baptism is an evil because its practice is unsupported by the word of God
CHAPTER 2<br>
Infant baptism is an evil because its defense leads to most injurious perversions of Scripture
CHAPTER 3<br>
Infant baptism is an evil because it engrafts Judaism upon the gospel of Christ
CHAPTER 4<br>
Infant baptism is an evil because it falsifies the doctrine of universal depravity
CHAPTER 5<br>
Infant baptism is an evil because the doctrines upon which it is predicated contradict the great fundamental principle of justification by faith
CHAPTER 6<br>
Infant baptism is an evil because it is in direct conflict with the doctrine of the work of the Holy Spirit in regeneration
CHAPTER 7<br>
Infant baptism is an evil because it despoils the church of those peculiar qualities which are essential to the church of Christ
CHAPTER 8<br>
Infant baptism is an evil because its practice perpetuates the superstitions that originally produced it
CHAPTER 9<br>
Infant baptism is an evil because it subverts the scripture doctrine of infant salvation
CHAPTER 10<br>
Infant baptism is an evil because it leads its advocates into rebellion against the authority of Christ
CHAPTER 11<br>
Infant baptism is an evil because of the connection it assumes with the moral and religious training of children
CHAPTER 12<br>
Infant baptism is an evil because it is the grand foundation upon which rests the union of church and state
CHAPTER 13<br>
Infant baptism is an evil because it leads to religious persecutions
CHAPTER 14<br>
Infant baptism is an evil because it is contrary to the principles of civil and religious freedom
CHAPTER 15<br>
Infant baptism is an evil because it enfeebles the power of the church to combat error
CHAPTER 16<br>
Infant baptism is an evil because it injures the credit of religion with reflecting men of the world
CHAPTER 17<br>
Infant baptism is an evil because it is the great barrier to Christian union
CHAPTER 18<br>
Infant baptism is an evil because it prevents the salutary impression which baptism was designed to make upon the minds both of those who receive it, and of those who witness its administration
CHAPTER 19<br>
Infant baptism is an evil because it retards the designs of Christ in the conversion of the world
CONCLUSION
==See also==
==See also==