The parable of [[Lazarus and the Rich Man]], found in the [[Gospel of Luke]],<ref>[https://www.biblegateway.com/passage/?search=Luke%2016:19-31&version=ESV Luke 16:19–31]</ref> is usually cited as substantiation for immediate judgment. However, the parable, which borrowed pagan Greek concepts (such as the usage of the term "Hades") as a fictional tale rather a description of a literal event, emphasized a warning against the zealous self-exaltation and coldhearted attitudes of the [[Pharisees]] rather than the timing of judgment after death. A literal interpretation of the parable as direct grounds for theology would lead to the assumption of a temporary heaven and temporary hell where intercommunication is possible, a notion substantiated by nowhere throughout the Bible. | The parable of [[Lazarus and the Rich Man]], found in the [[Gospel of Luke]],<ref>[https://www.biblegateway.com/passage/?search=Luke%2016:19-31&version=ESV Luke 16:19–31]</ref> is usually cited as substantiation for immediate judgment. However, the parable, which borrowed pagan Greek concepts (such as the usage of the term "Hades") as a fictional tale rather a description of a literal event, emphasized a warning against the zealous self-exaltation and coldhearted attitudes of the [[Pharisees]] rather than the timing of judgment after death. A literal interpretation of the parable as direct grounds for theology would lead to the assumption of a temporary heaven and temporary hell where intercommunication is possible, a notion substantiated by nowhere throughout the Bible. |