| | Upon return to Rome, Octavian met with the Senate, and “negotiated” a “Constitutional Settlement” in 27 B.C. At this “Settlement,” the Senate voted Octavian the new title “Augustus,” or, “the August One.” This title comes from the Latin word "augmentum" (an increase) or "augere" (to increase). This title reflects the posistion of an "augur." An augur was a soothsayer or fortuneteller who would try to divine the outcomes of events from looking at omens, especially the behavior of birds: i.e. birds circling over your head before a battle could be a bad omen. To give Octavian the title of "Augustus" was to impart a religious honor upon him. In effect, it would help portray him as a religious leader. | | Upon return to Rome, Octavian met with the Senate, and “negotiated” a “Constitutional Settlement” in 27 B.C. At this “Settlement,” the Senate voted Octavian the new title “Augustus,” or, “the August One.” This title comes from the Latin word "augmentum" (an increase) or "augere" (to increase). This title reflects the posistion of an "augur." An augur was a soothsayer or fortuneteller who would try to divine the outcomes of events from looking at omens, especially the behavior of birds: i.e. birds circling over your head before a battle could be a bad omen. To give Octavian the title of "Augustus" was to impart a religious honor upon him. In effect, it would help portray him as a religious leader. |
| − | At the Settlement, “Augustus” nominally surrendered his official powers, and returned control of Rome to the Senate. By this action, he claims he “restored the Republic” – ‘’res publica restituta’’ – and the Senate agreed. However, they and the people together “begged” Augustus to retain some official power, which Augustus finally relented to, assuming the rank of ‘’princeps’’, or “first citizen,” and accepting the title of [[Consul]] for the year. For “restoring the Republic,” the Senate also voted Augustus the honor of the ‘’corona civica’’, or the “Civic Crown,” an honor given to soldiers who saved the lives of a fellow citizen in battle. It was argued that by restoring the Republic, Augustus had saved the freedom – and therefore the lives – of all its citizens.
| + | At the Settlement, “Augustus” nominally surrendered his official powers, and returned control of Rome to the Senate. By this action, he claims he “restored the Republic” – ‘’res publica restituta’’ – and the Senate agreed. However, they and the people together “begged” Augustus to retain some official power, which Augustus finally relented to, assuming the rank of ‘’princeps’’, or “first citizen,” and accepting the title of [[Consul]] for the year. For “restoring the Republic,” the Senate also voted Augustus the honor of the ‘’corona civica’’, or the “Civic Crown,” an honor given to soldiers who saved the lives of a fellow citizen in battle. It was argued that by restoring the Republic, Augustus had saved the freedom – and therefore the lives – of all its citizens. |
| | Some cite this as the fall of the Roman Republic – when the Senate officially conferred ultimate power (although not in name) on the new Augustus. Reality is much more complicated. It cannot be doubted that Augustus moved the Republic towards a unitary power structure, but there is no proof that he did not intend to restore democracy eventually. He often remarked, “festina lente,” or, “make haste, slowly,” suggesting that a return to democracy would come, just not yet. He never held formal imperial power, towards that end, and continually rubber-stamped his actions with the seal of democracy. In sum, the formal tenets of Augustus’ rule show a challenging tightrope-walk between the need to hold authoritative power, to reconstruct his ravaged city, and his urge to both appear and be democratic. This tightrope walk officially only ended with the reign of [[Tiberius]], but not during the Augustan age. | | Some cite this as the fall of the Roman Republic – when the Senate officially conferred ultimate power (although not in name) on the new Augustus. Reality is much more complicated. It cannot be doubted that Augustus moved the Republic towards a unitary power structure, but there is no proof that he did not intend to restore democracy eventually. He often remarked, “festina lente,” or, “make haste, slowly,” suggesting that a return to democracy would come, just not yet. He never held formal imperial power, towards that end, and continually rubber-stamped his actions with the seal of democracy. In sum, the formal tenets of Augustus’ rule show a challenging tightrope-walk between the need to hold authoritative power, to reconstruct his ravaged city, and his urge to both appear and be democratic. This tightrope walk officially only ended with the reign of [[Tiberius]], but not during the Augustan age. |