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*"A very positive echo of what the Dutch had done in 1581, and what the English were preparing to do, appears in the assertion of the Rev. Thomas Hooker, of Connecticut, as early as 1638, when he said in a sermon before the General Court that- “The foundation of authority is laid in the free consent of the people.” “The choice of public magistrates belongs unto the people by God’s own allowance.” This doctrine found wide acceptance among the nonconformist clergy who later made up the Congregational Church. The great apostle of this movement was the Rev. [[John Wise (clergyman)|John Wise]], of Massachusetts. He was one of the leaders of the revolt against the royal governor [[Edmund Andros]] in 1687, for which he suffered imprisonment. He was a liberal in ecclesiastical controversies. He appears to have been familiar with the writings of the political scientist, [[Samuel Pufendorf]], who was born in Saxony in 1632. Wise published a treatise, entitled “The Church’s Quarrel Espoused,” in 1710, which was amplified in another publication in 1717. In it he dealt with the principles of civil government. His works were reprinted in 1772 and have been declared to have been nothing less than a textbook of liberty for our Revolutionary fathers."<ref>[https://thf_media.s3.amazonaws.com/2011/pdf/FP_PS32.pdf Calvin Coolidge Challenges Progress in the Name of the Declaration of Independence], [[Heritage Foundation]]</ref><ref>[http://teachingamericanhistory.org/library/document/speech-on-the-occasion-of-the-one-hundred-and-fiftieth-anniversary-of-the-declaration-of-independence/ Speech on the 150th Anniversary of the Declaration of Independence]</ref>
 
*"A very positive echo of what the Dutch had done in 1581, and what the English were preparing to do, appears in the assertion of the Rev. Thomas Hooker, of Connecticut, as early as 1638, when he said in a sermon before the General Court that- “The foundation of authority is laid in the free consent of the people.” “The choice of public magistrates belongs unto the people by God’s own allowance.” This doctrine found wide acceptance among the nonconformist clergy who later made up the Congregational Church. The great apostle of this movement was the Rev. [[John Wise (clergyman)|John Wise]], of Massachusetts. He was one of the leaders of the revolt against the royal governor [[Edmund Andros]] in 1687, for which he suffered imprisonment. He was a liberal in ecclesiastical controversies. He appears to have been familiar with the writings of the political scientist, [[Samuel Pufendorf]], who was born in Saxony in 1632. Wise published a treatise, entitled “The Church’s Quarrel Espoused,” in 1710, which was amplified in another publication in 1717. In it he dealt with the principles of civil government. His works were reprinted in 1772 and have been declared to have been nothing less than a textbook of liberty for our Revolutionary fathers."<ref>[https://thf_media.s3.amazonaws.com/2011/pdf/FP_PS32.pdf Calvin Coolidge Challenges Progress in the Name of the Declaration of Independence], [[Heritage Foundation]]</ref><ref>[http://teachingamericanhistory.org/library/document/speech-on-the-occasion-of-the-one-hundred-and-fiftieth-anniversary-of-the-declaration-of-independence/ Speech on the 150th Anniversary of the Declaration of Independence]</ref>
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*"His was the directing spirit without which there would have been no independence, no Union, no Constitution, and no Republic. His ways were the ways of truth. He built for eternity. His influence grows. His stature increases with the increasing years. In wisdom of action, in purity of character, he stands alone. We cannot yet estimate him. We can only indicate our reverence for him and thank the Divine Providence which sent him to serve and inspire his fellow men."<ref>[http://history.house.gov/HistoricalHighlight/Detail/37161?ret=True A Joint Session to Commemorate the Birthday of George Washington], February 22, 1927</ref><ref>[https://books.google.com/books?id=UUxfx5cAbmEC&pg=PA324 Apostle of Liberty: The World-Changing Leadership of George Washington]</ref>
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*"[[George Washington|His]] was the directing spirit without which there would have been no independence, no Union, no Constitution, and no Republic. His ways were the ways of truth. He built for eternity. His influence grows. His stature increases with the increasing years. In wisdom of action, in purity of character, he stands alone. We cannot yet estimate him. We can only indicate our reverence for him and thank the Divine Providence which sent him to serve and inspire his fellow men."<ref>[http://history.house.gov/HistoricalHighlight/Detail/37161?ret=True A Joint Session to Commemorate the Birthday of George Washington], February 22, 1927</ref><ref>[https://books.google.com/books?id=UUxfx5cAbmEC&pg=PA324 Apostle of Liberty: The World-Changing Leadership of George Washington]</ref>
 
*"It is hard to see how a great man can be an atheist. Without the sustaining influence of faith in a divine power we could have little faith in ourselves. We need to feel that behind us is intelligence and love. Doubters do not achieve; skeptics do not contribute; cynics do not create. Faith is the great motive power, and no man realizes his full possibilities unless he has the deep conviction that life is eternally important, and that his work, well done, is a part of an unending plan."<ref>Telephone Remarks to a Group of Boy Scouts: "What it Means to Be a Boy Scout", July 25, 1924.</ref>
 
*"It is hard to see how a great man can be an atheist. Without the sustaining influence of faith in a divine power we could have little faith in ourselves. We need to feel that behind us is intelligence and love. Doubters do not achieve; skeptics do not contribute; cynics do not create. Faith is the great motive power, and no man realizes his full possibilities unless he has the deep conviction that life is eternally important, and that his work, well done, is a part of an unending plan."<ref>Telephone Remarks to a Group of Boy Scouts: "What it Means to Be a Boy Scout", July 25, 1924.</ref>
 
* "Restricted immigration is not an offensive but purely a defensive action. It is not adopted in criticism of others in the slightest degree, but solely for the purpose of protecting ourselves. We cast no aspersions on any race or creed, but we must remember that every object of our institutions of society and government will fail unless America be kept American."<ref>“Accepting The Republican Presidential Nomination,” on August 14, 1924. As found in ''The Mind of the President'', p. 216-217.</ref>
 
* "Restricted immigration is not an offensive but purely a defensive action. It is not adopted in criticism of others in the slightest degree, but solely for the purpose of protecting ourselves. We cast no aspersions on any race or creed, but we must remember that every object of our institutions of society and government will fail unless America be kept American."<ref>“Accepting The Republican Presidential Nomination,” on August 14, 1924. As found in ''The Mind of the President'', p. 216-217.</ref>
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