<blockquote>''I do not believe there is a woman in The Last Supper, and I do not believe in any way that it is Mary Magdalene. The ‘V’ shapes”—not a single ‘M’ as Brown interprets—“that are there serve a solely artistic purpose—to place emphasis in the composition on Christ and to emphasize perspective.'' (Burnstein 229-230) </blockquote> Brown also argues the case that the figure must be a woman because “Da Vinci was skilled at painting the difference between the sexes.” It certainly is true that Leonardo was a skilled painter; however all Renaissance artists depicted the disciple John as decidedly effeminate… Leonardo included. In fact, most young men were painted with very womanly features. In Leonardo’s painting St. John the Baptist; the face is astonishingly similar to John in The Last Supper—and equally feminine. Are we to suppose that this also is secretly Mary Magdalene? | <blockquote>''I do not believe there is a woman in The Last Supper, and I do not believe in any way that it is Mary Magdalene. The ‘V’ shapes”—not a single ‘M’ as Brown interprets—“that are there serve a solely artistic purpose—to place emphasis in the composition on Christ and to emphasize perspective.'' (Burnstein 229-230) </blockquote> Brown also argues the case that the figure must be a woman because “Da Vinci was skilled at painting the difference between the sexes.” It certainly is true that Leonardo was a skilled painter; however all Renaissance artists depicted the disciple John as decidedly effeminate… Leonardo included. In fact, most young men were painted with very womanly features. In Leonardo’s painting St. John the Baptist; the face is astonishingly similar to John in The Last Supper—and equally feminine. Are we to suppose that this also is secretly Mary Magdalene? |