Difference between revisions of "Mark"

From Conservapedia
Jump to navigation Jump to search
(Venetian connection)
(+another fact relating Mark and Peter)
Line 3: Line 3:
 
Mark himself accompanied [[Paul]] and [[Barnabas]], his cousin, on their missionary journey.<ref>Acts 12:25</ref>  Mark’s unexplained departure from that trip at Perga caused a later split between Paul and Barnabas, when Paul refused to take Mark on the second mission.  Barnabas, in loyalty to his cousin Mark, broke off his relationship with Paul and traveled with Mark instead to [[Cyprus]].<ref>Acts 15:36-39</ref>  Later Paul realized he was wrong about Mark and requested him to come visit.  Mark and Paul were reunited and went on an additional trip together.
 
Mark himself accompanied [[Paul]] and [[Barnabas]], his cousin, on their missionary journey.<ref>Acts 12:25</ref>  Mark’s unexplained departure from that trip at Perga caused a later split between Paul and Barnabas, when Paul refused to take Mark on the second mission.  Barnabas, in loyalty to his cousin Mark, broke off his relationship with Paul and traveled with Mark instead to [[Cyprus]].<ref>Acts 15:36-39</ref>  Later Paul realized he was wrong about Mark and requested him to come visit.  Mark and Paul were reunited and went on an additional trip together.
  
Mark was close to the Apostle [[Peter]], who once described Mark as "my son."<ref>I Peter 5:13</ref>.  According to [[Papias]], Mark was the interpreter for Peter and the Gospel According to Mark is often considered to be Peter’s Gospel as transcribed by Mark.
+
Mark was close to the Apostle [[Peter]], who once described Mark as "my son."<ref>I Peter 5:13</ref>.  According to [[Papias]], Mark was the interpreter for Peter and the Gospel According to Mark is often considered to be Peter’s Gospel as transcribed by Mark. In Acts 12:12 when Peter escapes from prison, he goes to the home of Mark's mother, which was then the center of the Church<ref>''The Men, the Meaning, and the Message of the New Testament Books'', William Barclay, Westminster Press, 1977, page 15</ref>.
  
 
Mark has been the patron saint of [[Venice]] ever since the Venetians led a successful mission to recover his body from the [[Muslim]]s in [[Alexandria]], and to this day his body lies in St Mark's Basilica in the city. Depictions of Mark are common in Venetian art, and often feature a [[lion]], the animal that is identified with him.  
 
Mark has been the patron saint of [[Venice]] ever since the Venetians led a successful mission to recover his body from the [[Muslim]]s in [[Alexandria]], and to this day his body lies in St Mark's Basilica in the city. Depictions of Mark are common in Venetian art, and often feature a [[lion]], the animal that is identified with him.  

Revision as of 21:58, March 3, 2009

Mark, also known as John Mark,[1] was the author of the second Gospel, the Gospel of Mark. Written in Greek for a Christian audience, and using terms that were meaningless to non-believers, Mark’s Gospel is a mixture of theology and history. It is written in a simple, forceful style.

Mark himself accompanied Paul and Barnabas, his cousin, on their missionary journey.[2] Mark’s unexplained departure from that trip at Perga caused a later split between Paul and Barnabas, when Paul refused to take Mark on the second mission. Barnabas, in loyalty to his cousin Mark, broke off his relationship with Paul and traveled with Mark instead to Cyprus.[3] Later Paul realized he was wrong about Mark and requested him to come visit. Mark and Paul were reunited and went on an additional trip together.

Mark was close to the Apostle Peter, who once described Mark as "my son."[4]. According to Papias, Mark was the interpreter for Peter and the Gospel According to Mark is often considered to be Peter’s Gospel as transcribed by Mark. In Acts 12:12 when Peter escapes from prison, he goes to the home of Mark's mother, which was then the center of the Church[5].

Mark has been the patron saint of Venice ever since the Venetians led a successful mission to recover his body from the Muslims in Alexandria, and to this day his body lies in St Mark's Basilica in the city. Depictions of Mark are common in Venetian art, and often feature a lion, the animal that is identified with him.

References

  1. Acts 12:12
  2. Acts 12:25
  3. Acts 15:36-39
  4. I Peter 5:13
  5. The Men, the Meaning, and the Message of the New Testament Books, William Barclay, Westminster Press, 1977, page 15