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The festival is observed by the kindling of the lights of a special candelabrum, the [[Menorah]], one light on each night of the holiday, progressing to eight on the final night. An extra light called a shamash (Hebrew: "guard" or "servant") is also lit each night, and is given a distinct location, usually higher or lower than the others. The purpose of the extra light is to adhere to the prohibition, specified in the [[Talmud]], against using the Hanukkah lights for anything other than publicizing and meditating on the Hanukkah story.
 
The festival is observed by the kindling of the lights of a special candelabrum, the [[Menorah]], one light on each night of the holiday, progressing to eight on the final night. An extra light called a shamash (Hebrew: "guard" or "servant") is also lit each night, and is given a distinct location, usually higher or lower than the others. The purpose of the extra light is to adhere to the prohibition, specified in the [[Talmud]], against using the Hanukkah lights for anything other than publicizing and meditating on the Hanukkah story.
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Hanukkah is mentioned in the apocryphal books of [[1 Maccabees]] and [[2 Maccabees]]. 1 Maccabees states: "For eight days they celebrated the rededication of the altar. Then Judah and his brothers and the entire congregation of Israel decreed that the days of the rededication...should be observed...every year...for eight days. (1 Mac.4:56-59)" According to 2 Maccabees, "the Jews celebrated joyfully for eight days as on the feast of Booths."
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Hanukkah is mentioned in the apocryphal/Deutoro-canonical books of [[1 Maccabees]] and [[2 Maccabees]]. 1 Maccabees states: "For eight days they celebrated the rededication of the altar. Then Judah and his brothers and the entire congregation of Israel decreed that the days of the rededication...should be observed...every year...for eight days. (1 Mac.4:56-59)" According to 2 Maccabees, "the Jews celebrated joyfully for eight days as on the feast of Booths."
    
"Hanukkah," from the Hebrew word for "dedication" or "consecration", marks the re-dedication of the Temple in Jerusalem after its desecration by the forces of [[Antiochus IV]] and commemorates the "miracle of the container of oil." According to the [[Talmud]], at the re-dedication following the victory of the [[Maccabees]] over the [[Seleucid Empire]], there was only enough consecrated olive oil to fuel the eternal flame in the Temple for one day. Miraculously, the oil burned for eight days, which was the length of time it took to press, prepare and consecrate fresh olive oil.
 
"Hanukkah," from the Hebrew word for "dedication" or "consecration", marks the re-dedication of the Temple in Jerusalem after its desecration by the forces of [[Antiochus IV]] and commemorates the "miracle of the container of oil." According to the [[Talmud]], at the re-dedication following the victory of the [[Maccabees]] over the [[Seleucid Empire]], there was only enough consecrated olive oil to fuel the eternal flame in the Temple for one day. Miraculously, the oil burned for eight days, which was the length of time it took to press, prepare and consecrate fresh olive oil.
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