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==Almanack==
==Almanack==
In late 1732, he began writing and publishing ''Poor Richard's Almanack'', under the guise of "Poor Richard Saunders" and his wife, Bridget, both fictional characters. The almanack provided useful information on the seasons while enlightening the reader with witty short sayings. Franklin had a knack for rewording and improving old proverbs in a wittier manner. The almanac appeared annually from 1732 to 1758.
In late 1732, he began writing and publishing ''Poor Richard's Almanack'', under the guise of "Poor Richard Saunders" and his wife, Bridget, both fictional characters. The almanack provided useful information on the seasons while enlightening the reader with witty short sayings. Franklin had a knack for rewording and improving old proverbs in a wittier manner. The almanac appeared annually from 1732 to 1758.
===Moral reform===
During the 1730s Franklin made a determined effort to use the emerging power of his press to clean up both private character and public space by writing against the excesses of drink, alehouses, fairs, gambling, and other idle pursuits. Franklin's focus on the body and its potential excess is reflective of a transformation in body image and self-image that was part of a broader range of religious, economic, and political transformations that emerged in the 18th century. All were part of a challenge to the traditional authority of church and state; the growth of commerce, the market, and the print public sphere; and the proliferation of a political ideology that presaged the Declaration of Independence. In his ''Autobiography'' (1771) Franklin utilized the body and its "inclinations" to drive his narrative. In contrast to [[Thomas Jefferson]], who appealed to abstract human rights, and [[John Adams]], who invoked historical precedent and English canon law, Franklin portrayed the Revolution as an ongoing struggle between inclination and reason.<ref> Betsy Erkkila, "Franklin and the Revolutionary Body." ''ELH'' (English Literary History) 2000 67(3): 717-741. 0013-8304</ref>
==Civic leader==
==Civic leader==
Franklin became Philadelphia's leading citizen, founding and leading many civic organizations. After 1727 he usually operated through "the Junto", an informal club comprising friends, civil leaders and fellow tradesmen. He established America's first subscription library, the Library Company of Philadelphia, in 1731. In 1736, he organized the first volunteer fire department, the Union Fire Company. In 1743, he expanded the idea of the Junto to all of the colonies by organizing the [[American Philosophical Society]]. He helped fund the first hospital and planned a professional police force.
Franklin became Philadelphia's leading citizen, founding and leading many civic organizations. After 1727 he usually operated through "the Junto", an informal club comprising friends, civil leaders and fellow tradesmen. He established America's first subscription library, the Library Company of Philadelphia, in 1731. In 1736, he organized the first volunteer fire department, the Union Fire Company. In 1743, he expanded the idea of the Junto to all of the colonies by organizing the [[American Philosophical Society]]. He helped fund the first hospital and planned a professional police force.
Franklin guided the establishment of the "College of Philadelphia" (now the [[University of Pennsylvania]]), which was nonsectarian. It was a new type of institution, unlike rival colleges it did not primarily train clergy. Instead it educated students for careers in the professions and business and for public service. It established America's first modern liberal arts curriculum."<ref>see [http://www.upenn.edu/about/heritage.php online]</ref>
Franklin's 1749 "Proposals for the Education of Youth in Pensilvania," in which he proposes the formation of an academy and discusses its basically secular curriculum. Religion is to be taught under the rubric of history:
:"History ''will also afford frequent Opportunities of showing the Necessity of a ''Publick Religion,'' from its Usefulness to the Publick; the advantage of a Religious Character among private Persons; the Mischiefs of Superstition, &c. and the Excellency of the CHRISTIAN RELIGION above all others, antient and modern."''
Not a college man, Franklin proposed educational changes that broke decisively with many traditional educational practices of his day. His proposals reflect his own view of the Enlightenment and its perception of the human mind. He helped establish of the "College of Philadelphia" (now the [[University of Pennsylvania. Unlike Harvard and Yale it was nonsectarian and did not primarily train clergy. Instead it educated students for careers in the professions and business and for public service. It established America's first modern liberal arts curriculum."<ref> George W. Boudreau, "'Done by a Tradesman': Franklin's Educational Proposals and the Culture Of Eighteenth-Century Pennsylvania." ''Pennsylvania History'' 2002 69(4): 524-557. 0031-4528; see [http://www.upenn.edu/about/heritage.php online]</ref>
Franklin helped create the Pennsylvania Militia, independent of the colonial government. The repeated [[French and Indian Wars]] were a threat to the frontier, as the French based in Canada organized and armed Indians who raided the frontier settlements. The government was controlled by the Penn family and the [[Quakers]], who refused to organize any military defense. In November 1747, Franklin wrote ''Plain Truth'' advocating the creation of a defense force, since the government would not do so. The pamphlet was enthusiastically received, and Franklin organized and helped the colony fund a 10,000 man militia.
Franklin helped create the Pennsylvania Militia, independent of the colonial government. The repeated [[French and Indian Wars]] were a threat to the frontier, as the French based in Canada organized and armed Indians who raided the frontier settlements. The government was controlled by the Penn family and the [[Quakers]], who refused to organize any military defense. In November 1747, Franklin wrote ''Plain Truth'' advocating the creation of a defense force, since the government would not do so. The pamphlet was enthusiastically received, and Franklin organized and helped the colony fund a 10,000 man militia.
Franklin is responsible for the nomenclature of "positive" and "negative" charge. He believed he could tell the direction in which electricity traveled by observing sparks. He was wrong; the electrons, which are the particles carrying ordinary [[electricity]], move in the opposite of the direction he thought they did. As a result, when electrons were discovered, according to Franklin's designation they had to be considered as having a negative charge.
Franklin is responsible for the nomenclature of "positive" and "negative" charge. He believed he could tell the direction in which electricity traveled by observing sparks. He was wrong; the electrons, which are the particles carrying ordinary [[electricity]], move in the opposite of the direction he thought they did. As a result, when electrons were discovered, according to Franklin's designation they had to be considered as having a negative charge.
==Colonial leader==
==Albany Plan 1754==
While Franklin thought of himself as a loyal subject, he did question some of the Crown’s actions. In 1754, he proposed the [[Albany Plan of Union]], which would have united the colonies (and the Iroquois League as well) under a Royal governor, and given the colonies the power to tax themselves. Many of the colonies did not send representatives to Albany, and nothing came of the plan.
While Franklin thought of himself as a loyal subject, he did question some of the Crown’s actions. At the Albany Congress in 1754, he proposed the "Albany Plan of Union", which would have united the colonies under a royal governor, and given the colonies the power to tax themselves. Delegates from several colonies had come together to discuss ways to restore harmonious relations with the Indians but soon found themselves debating Franklin's plan of union, which would have created a unified colonial entity. The plan was rejected on both sides of the ocean, but it formed much of the basis for the later American governments established by the [[Articles of Confederation]] and the Constitution. Franklin himself later speculated that had the 1754 plan been adopted, the colonial separation from England might not have happened so soon.<ref>Almost all scholars agree that the Albany Plan owed nothing to the Indians or their form of government.</ref>
==Politician==
==Politician==
In 1751, after serving as a clerk 15 years, Franklin was elected to the Pennsylvania Assembly. He used his new position to advance civic projects such as pushing legislation to maintain and light the streets. One of the primary issues faced by the Assembly was keeping their frontier border safe from Indian attacks orchestrated by the French. There was frequent conflict between the Assembly and the Proprietary leadership of the Penn family. The Penns controlled a vast majority of the lands in Pennsylvania, however, forbid them to be taxed which hampered the Assembly's ability to build an adequate militia. In 1753, Franklin was promoted to the position of Deputy Postmaster for the Colonies, which he would share with William Hunter, by the British government. The industrious Franklin, who frequently took inspection tours throughout the colonies, revamped the postal system to be more efficient, speeding up delivery times and creating the home delivery system. From visiting the colonies first hand, coupled with the increasing need for frontier defense, led Franklin to believe that some form of unification of the colonies was necessary. In June 1754, a conference was called by the London Board of Trade to meet in Albany, New York to discuss a more unified defense. Franklin presented his [[Albany Plan of Union]], which called for a "General Government" that dealt solely with defense and left all other legislation to the colonies. The Plan was approved by the conference but was unanimously rejected by the colonial assemblies.
In 1751, after serving as a clerk 15 years, Franklin was elected to the Pennsylvania Assembly. He used his new position to advance civic projects such as pushing legislation to maintain and light the streets. One of the primary issues faced by the Assembly was keeping their frontier border safe from Indian attacks orchestrated by the French. There was frequent conflict between the Assembly and the Proprietary leadership of the Penn family. The Penns controlled a vast majority of the lands in Pennsylvania, however, forbid them to be taxed which hampered the Assembly's ability to build an adequate militia. In 1753, Franklin was promoted to the position of Deputy Postmaster for the Colonies, which he would share with William Hunter, by the British government. The industrious Franklin, who frequently took inspection tours throughout the colonies, revamped the postal system to be more efficient, speeding up delivery times and creating the home delivery system. From visiting the colonies first hand, coupled with the increasing need for frontier defense, led Franklin to believe that some form of unification of the colonies was necessary. In June 1754, a conference was called by the London Board of Trade to meet in Albany, New York to discuss a more unified defense. Franklin presented his [[Albany Plan of Union]], which called for a "General Government" that dealt solely with defense and left all other legislation to the colonies. The Plan was approved by the conference but was unanimously rejected by the colonial assemblies.
Franklin also represented several other colonies and became a regular observer, and unofficial representative of the colonies. In 1765, he assured British politicians that Americans would accept the [[Stamp Act]], but news of colonial protest caused him to back away from that position. Afterwards, Franklin regularly opposed British attempts to tax the colonies.
Franklin also represented several other colonies and became a regular observer, and unofficial representative of the colonies. In 1765, he assured British politicians that Americans would accept the [[Stamp Act]], but news of colonial protest caused him to back away from that position. Afterwards, Franklin regularly opposed British attempts to tax the colonies.
===Opposes multiculturalism===
Franklin had a vision of an ethnically homogeneous America, and so he had negative views on the large and expanding German community in Pennsylvania (usually called the "Pennsylvania Dutch.") He disliked the failure of the Germans to assimilate--they had their own language, religion and customs, and showed no interest in becoming like Englishmen or in joining the militia. he ridiculed them as "Palatine Boors" who could never acquire the "Complexion" of the English settlers and to "Blacks and Tawneys" who weakened the social structure of the colonies. In response to British conquest of French-speaking Quebec in 1759, he wrote "The Canada Pamphlet." It stands as one of the most complex and sophisticated pieces of pre-Revolutionary American thought. In it, Franklin entertained ideas of a homogeneous American population in manners, language, and religion as a reaction against ethnic and political warfare within Europe. Drawing on the ideas of [[Thomas Hobbes]], [[David Hume]], and [[Baruch Spinoza]], Franklin believed that political and ethnic relations were exclusively dominated by power, leaving no room for multiculturalism in America, preferring instead the implementation of the British Crown model to foster internal peace in the colonies. Having a reputation as anti-German hurt Franklin politically, and he dropped the natibvism after 1765.<ref> Alberto Lena, "Benjamin Franklin's 'Canada Pamphlet' or 'The Ravings of a Mad Prophet': Nationalism, Ethnicity and Imperialism." ''European Journal of American Culture'' 2001 20(1): 36-49. 1466-0407 </ref>
===Mission to London===
===Mission to London===
In January of 1757, demonstrating its frustration with the Proprietors, the Assembly elected to send Franklin to London. Franklin attempted to argue that the colonists should be afforded the same rights as other British citizens, with the ability to govern and tax through an elected legislature. His attempts to persuade this to both Thomas Penn and Parliament failed. Although his mission was over by 1758, Franklin lingered in London for another four years. He enjoyed his time meeting with the local intellectuals and political radicals, and with a touch of regret returned to Philadelphia in 1762. His return to Philadelphia was to be short-lived. In the 1764 elections, Franklin failed to be reelected after a vicious pamphlet war labeled him as anti-German and Scottish, which made up a majority of Pennsylvania's frontier population. He found this to be a blessing in disguise when the Assembly elected to send him back to London to serve as their agent once again.
In January of 1757, demonstrating its frustration with the Proprietors, the Assembly elected to send Franklin to London. Franklin attempted to argue that the colonists should be afforded the same rights as other British citizens, with the ability to govern and tax through an elected legislature. His attempts to persuade this to both Thomas Penn and Parliament failed. Although his mission was over by 1758, Franklin lingered in London for another four years. He enjoyed his time meeting with the local intellectuals and political radicals, and with a touch of regret returned to Philadelphia in 1762. His return to Philadelphia was to be short-lived. In the 1764 elections, Franklin failed to be reelected after a vicious pamphlet war labeled him as anti-German and Scottish, which made up a majority of Pennsylvania's frontier population. He found this to be a blessing in disguise when the Assembly elected to send him back to London to serve as their agent once again.
Early in life, Franklin developed a love of reading. As he recalled in his autobiography, ''"From a child I was fond of reading, and all the little money that came into my hands was ever laid out in books. Pleased with the [[Pilgrim's Progress]], my first collection was of [[John Bunyan]]'s works in separate little volumes. My old favorite author, Bunyan's Pilgrim's Progress ... has been translated into most of the languages of [[Europe]], and suppose it has been more generally read than any other book, except perhaps the [[Bible]]."''
Early in life, Franklin developed a love of reading. As he recalled in his autobiography, ''"From a child I was fond of reading, and all the little money that came into my hands was ever laid out in books. Pleased with the [[Pilgrim's Progress]], my first collection was of [[John Bunyan]]'s works in separate little volumes. My old favorite author, Bunyan's Pilgrim's Progress ... has been translated into most of the languages of [[Europe]], and suppose it has been more generally read than any other book, except perhaps the [[Bible]]."''
Franklin rejected the [[deism]] of his youth. In a draft autobiography written mostly in 1771, nearly 20 years prior to his death, Franklin described how he came to deism as a teenager.<ref>A year after Benjamin Franklin's death, his unfinished draft autobiography, entitled "Memoires De La Vie Privee," was published in Paris in March of 1791. [http://www.earlyamerica.com/lives/franklin/] </ref> He recalled that his ''"parents had early given me religious impressions, and brought me through my childhood piously in the Dissenting way. But I was scarce fifteen, when, after doubting by turns of several points, as I found them disputed in the different books I read, I began to doubt of Revelation itself. Some books against Deism fell into my hands; they were said to be the substance of sermons preached at Boyle's Lectures. It happened that they wrought an effect on me quite contrary to what was intended by them; for the arguments of the Deists, which were quoted to be refuted, appeared to me much stronger than the refutations; in short, I soon became a thorough Deist."'' <ref>http://etext.lib.virginia.edu/etcbin/toccer-new2?id=Fra2Aut.sgm&images=images/modeng&data=/texts/english/modeng/parsed&tag=public&part=all The Autobiography of Benjamin Franklin, p.57</ref>
Franklin rejected the [[deism]] of his youth. In a draft autobiography written mostly in 1771, nearly 20 years prior to his death, Franklin described how he came to deism as a teenager.<ref>A year after Benjamin Franklin's death, his unfinished draft autobiography, entitled "Memoires De La Vie Privee," was published in Paris in March of 1791. [http://www.earlyamerica.com/lives/franklin/] </ref> He recalled that his ''"parents had early given me religious impressions, and brought me through my childhood piously in the Dissenting way. But I was scarce fifteen, when, after doubting by turns of several points, as I found them disputed in the different books I read, I began to doubt of Revelation itself. Some books against Deism fell into my hands; they were said to be the substance of sermons preached at Boyle's Lectures. It happened that they wrought an effect on me quite contrary to what was intended by them; for the arguments of the Deists, which were quoted to be refuted, appeared to me much stronger than the refutations; in short, I soon became a thorough Deist."'' <ref>http://etext.lib.virginia.edu/etcbin/toccer-new2?id=Fra2Aut.sgm&images=images/modeng&data=/texts/english/modeng/parsed&tag=public&part=all The Autobiography of Benjamin Franklin, p.57</ref>
Franklin then abandoned his youthful deism in favor of a strong belief in an interventionist God, as reflected by his prayer request during a troubled period of the [[Constitutional Convention]]. In a letter dated March 9, 1790, the last letter Franklin ever wrote, he expressed his strong faith in God and his acceptance of the possibility of the divinity of Christ:
Franklin then abandoned his youthful deism in favor of a strong belief in an interventionist God, as reflected by his prayer request during a troubled period of the [[Constitutional Convention]]. In a letter dated March 9, 1790, the last letter Franklin ever wrote, he expressed his strong faith in God and the possibility of heaven:
:''"Here is my Creed: I believe in one God, Creator of the Universe. That he governs it by Providence. That he ought to be worshipped. That the most acceptable Service we render to him is doing good to his other Children. That the soul of Man is immortal, and will be treated with Justice in another Life respecting its conduct in in this. These I take to be the fundamental Principles of all sound Religion, and I regard them as you do in whatever sect I meet with them.
:''"Here is my Creed: I believe in one God, Creator of the Universe. That he governs it by Providence. That he ought to be worshipped. That the most acceptable Service we render to him is doing good to his other Children. That the soul of Man is immortal, and will be treated with Justice in another Life respecting its conduct in in this. These I take to be the fundamental Principles of all sound Religion, and I regard them as you do in whatever sect I meet with them.
:''"As to Jesus of Nazareth, my Opinion of whom you particularly desire, I think the system of Morals and His Religion, as he left them to us, the best the world ever saw, or is likely to see; but I apprehend it has received various corrupting Changes, and I have, with most of the present Dissenters in England, some doubt as to his Divinity; tho' it is a question I need not dogmatize upon, having never studied it, and think it needless to busy myself with it now, when I expect soon an Opportunity of knowing the Truth with less Trouble. I see no harm in its being believed, if that belief has the good Consequence, as probably it has, of making his Doctrines more respected and better observed; especially as I do not perceive, that the Supreme takes it amiss, by distinguishing the Unbelievers in his Government of the world with any peculiar Marks of his Displeasure."'' <ref>http://personal.pitnet.net/primarysources/franklin-stiles.html</ref>
:''"As to Jesus of Nazareth, my Opinion of whom you particularly desire, I think the system of Morals and His Religion, as he left them to us, the best the world ever saw, or is likely to see; but I apprehend it has received various corrupting Changes, and I have, with most of the present Dissenters in England, some doubt as to his Divinity; tho' it is a question I need not dogmatize upon, having never studied it, and think it needless to busy myself with it now, when I expect soon an Opportunity of knowing the Truth with less Trouble. I see no harm in its being believed, if that belief has the good Consequence, as probably it has, of making his Doctrines more respected and better observed; especially as I do not perceive, that the Supreme takes it amiss, by distinguishing the Unbelievers in his Government of the world with any peculiar Marks of his Displeasure."'' <ref>http://personal.pitnet.net/primarysources/franklin-stiles.html</ref>
Franklin recognized that Christianity had positive effects on colonial society. Franklin befriended [[George Whitefield]], the best known evangelist of the [[First Great Awakening]]; Franklin printed Whitefield’s North American sermons. After one of Whitefield's sermons, Franklin noted the ''"wonderful...change soon made in the manners of our inhabitants. From being thoughtless or indifferent about religion, it seem'd as if all the world were growing religious, so that one could not walk thro' the town in an evening without hearing psalms sung in different families of every street."''<ref>The Autobiography of Benjamin Franklin, p.104-108</ref><ref>At the Constitutional Convention in 1787, Franklin proposed a prayer for divine intervention to aid the
troubled proceedings.</ref>
troubled proceedings.</ref>
Franklin is one of the few non-presidents whose likeness appears on U.S. currency. Franklin graces the $100 bill while [[Alexander Hamilton]] appears on the $10 bill.
Franklin is one of the few non-presidents whose likeness appears on U.S. currency. Franklin graces the $100 bill while [[Alexander Hamilton]] appears on the $10 bill.
==In fiction and popular culture==
==Autobiography==
Historians have treated Franklin's ''Autobiography'' as an allegory for the paradigm of American upward social mobility as well as representing the early economic and political success of America. Beyond this basic representativeness, it endorses the economic promise of free enterprise by using Franklin's life experience to advocate the new nation's economic potential and creditworthiness. Franklin aligns his own history with that of the fledgling United States, in effect equating his ability to successfully capitalize on credit with that of the nation. By depicting his own public credibility, Franklin was able to translate his reputation and promise of success into an endorsement of the viability of American life, intertwining self- and national promotion.<ref> Jennifer Jordan Baker, "Benjamin Franklin's Autobiography and the Credibility of Personality." ''Early American Literature'' 2000 35(3): 274-293. 0012-8163 </ref>
==Basic readimgs==
==Basic readimgs==
* Becker, Carl Lotus. "Benjamin Franklin," ''Dictionary of American Biography'' (1931) - vol 3, with hot links [http://tigger.uic.edu/~rjensen/franklin.htm#becker online]
* Becker, Carl Lotus. "Benjamin Franklin," ''Dictionary of American Biography'' (1931) - vol 3, with hot links [http://tigger.uic.edu/~rjensen/franklin.htm#becker online]