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Causes of Homosexuality (view source)

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The '''causes of [[homosexuality]]''' are attributable to man's sinful nature, nurture and environment, and personal choice, though this is an issue that is debated. Those from the most [[liberal]] school usually assume a philosophy of determinism, treating homosexuality as a healthy identity or orientation which one has no choice over, and which cannot be changed. This belief is then used to justify acting it out.<ref>Sylvia Thorson-Smith, ''Reconciling the broken silence'', p. 30</ref> The contrasting and warranted position is that homosexuality is a choice, that of yielding to ultimately harmful desires, and which choice is partly affected by nurture ~~and~~ and environment.

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The '''causes of [[homosexuality]]''' are attributable to man's sinful nature, nurture and environment, and personal choice, though this is an issue that is debated. Those from the most [[liberal]] school usually assume a philosophy of determinism, treating homosexuality as a healthy identity or orientation which one has no choice over, and which cannot be changed. This belief is then used to justify acting it out.<ref>Sylvia Thorson-Smith, ''Reconciling the broken silence'', p. 30</ref> The contrasting and warranted position is that homosexuality is a choice, that of yielding to ultimately harmful desires, and which choice is partly affected by nurture and environment.

==Causes of homosexuality - biblical explanation ==

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In contrast to what God had ordained by design and decree, homosexuality is one of many sins which are a result of man yielding to his sinful nature, and is a form of fornication, although a most perverse kind. The prohibition of it is given along with sexual relations with animals, (Lv. 18:23) and is clearly condemned wherever it is manifestly dealt with. (Lv. 18:22; 20:13; Mk. 7:21; Rm. 1:20-27; 1Cor. 6:9; 1Tim. 1:10)

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The Bible as well as history also evidences that while there are three areas in which man sins, ~~that~~ of lust for pleasure, possessions and power, (1Jn. 2:16) individuals may differ as regards which type of sins present the greatest temptation for them, with genetics playing at least a part in that. That judgment upon a people who gave into a specific sin could result in a genetic predisposition to that same sin among their offspring may be speculated, but it is not proven.

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The Bible, as well as history, also evidences that while there are three areas in which man sins, those of lust for pleasure, possessions and power, (1Jn. 2:16) individuals may differ as regards which type of sins present the greatest temptation for them, with genetics playing at least a part in that. That judgment upon a people who gave into a specific sin could result in a genetic predisposition to that same sin among their offspring may be speculated, but it is not proven.

===Environment===

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The Bible provides a clear link between the adherence of a family or a nation to the laws of God and the moral choices of offspring. (Prov. 22:6) The Bible also positively examples close father-son and familial relationships, and may be seen to partially implicate detachment with rebellion. (Gn. 37-50; 2 Sam. 13-18) Studies today have shown that [[Religious Upbringing and Culture Affects Rates of Homosexuality|religious upbringing and culture can strongly affect rates of homosexuality]]

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The Bible provides a clear link between the adherence of a family or a nation to the laws of God and the moral choices of offspring. (Prov. 22:6) The Bible also positively examples close father-son and familial relationships, and may be seen to partially implicate detachment with rebellion. (Gn. 37-50; 2 Sam. 13-18) Studies today have shown that [[Religious Upbringing and Culture Affects Rates of Homosexuality|religious upbringing and culture can strongly affect rates of homosexuality]].

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The record of Sodom as well as accounts of nations elsewhere testify that living within the environment of people where iniquity abounds is conducive to furthering the same iniquity among succeeding generations, resulting in the necessity of Divine judgment when nations became given over to such. (Lv. 18:24; 20:22; Dt. 18:12; 28; Jer. 14:9,10; Rm. 2:2)

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The record of [[Sodom]], as well as accounts of nations elsewhere, testify that living within the environment of people where [[iniquity]] abounds is conducive to furthering the same iniquity among succeeding generations, resulting in the necessity of Divine judgment when nations became given over to such. (Lv. 18:24; 20:22; Dt. 18:12; 28; Jer. 14:9,10; Rm. 2:2)

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In Genesis 19 the city of Sodom, is revealed as a place in which men sexually lusted after men, from which the term "sodomy" was derived (like as homosexuals use the term "gay", although this is contradictory in the end), and Jude 7 refers to Sodom and its region being given to fornication, including that of unnatural relations.

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In Genesis 19, the city of Sodom is revealed as a place in which men sexually lusted after men, from which the term "sodomy" was derived (like as homosexuals use the term "gay", although this is contradictory in the end), and Jude 7 refers to Sodom and its region being given to fornication, including that of unnatural relations.

In Ezekiel 16:49 the general iniquity of Sodom and its "sisters" is given as "pride, fulness of bread, and abundance of idleness" and general indifference to the needy. The next verse proceeds to inform that "the Sodomites were haughty, and committed abomination before me: therefore I took them away as I saw good." The word for ''abomination'' here is ''tô‛êbah'', which is not the word often used for ritual uncleanness, but is often used for sexual sin, in particular sexual sins and including sodomy. (Lv.18:22; 26-27,29,30; 20:13; Dt. 23:18; 24:4 1Ki. 14:24; Ezek. 22:11; 33:26) Sodom is also associated more with sexual sins than with any other ''physical'' type of sin.

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What the Bible as well as secular history reveals is that prevalent homosexuality is concomitant with pride, affluence, increased free time, and selfish indulgence and carelessness.<ref>[http://peacebyjesus.witnesstoday.org/Homosex_versus_the_Bible.html Homosexual relations and the Bible: see Genesis 19 to Ezekiel 16:49]</ref> Therefore, rebellion against God's laws and order and the resultant environmental factors are seen to be a cause in promoting sensuality and homosexuality.

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What the Bible, as well as secular history, reveals is that prevalent homosexuality is concomitant with pride, affluence, increased free time, and selfish indulgence and carelessness.<ref>[http://peacebyjesus.witnesstoday.org/Homosex_versus_the_Bible.html Homosexual relations and the Bible: see Genesis 19 to Ezekiel 16:49]</ref> Therefore, rebellion against God's laws and order and the resultant environmental factors are seen to be a cause in promoting sensuality and homosexuality.

===Idolatry and judgment===

[[Image:Martin destruction sodom640x422.jpg|thumbnail|300px|right|Destruction of [[Sodom]] by [[God]]]]

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In [[Romans 1]] God, through the [[apostle Paul]] condemns both male and female homoeroticism, which, as a cultural practice, is shown to be a manifestation and a result of idolatry, in which man progressively acted contrary to that which God has revealed by creation, by design and normality. This is morality which is confirmed by written decree (the Law), as the next chapter declares. As a result of this continued rebellion, which was partly manifest in God being reduced to an image like unto corruptible creatures (like as today with homosexuals construing Christ to be homosexual, or sanctioning it, as well as nature effectively being worshiped), "God gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves." (v. 24)

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In [[Romans 1]], God, through the [[apostle Paul]], condemns both male and female homoeroticism, which, as a cultural practice, is shown to be a manifestation and a result of idolatry, in which man progressively acted contrary to that which God has revealed by creation, by design and normality. This is morality which is confirmed by written decree (the Law), as the next chapter declares. As a result of this continued rebellion, which was partly manifest in God being reduced to an image like unto corruptible creatures (like as today with homosexuals construing Christ to be homosexual, or sanctioning it, as well as nature effectively being worshiped), "God gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves." (v. 24)

It is also stated that a certain afflictive punishment(s) of the body were incurred by those men who engaged in relations with each other. (v. 27) Unless repentance takes place, worse consequences will follow. (Rv. 21:28)

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While some seek to render this chapter as only condemning homosexual relations when done as part of idolatry, the condemnation is not due to its association with paganism, rather as it inherently contrary to that which God ordained, then it is a manifestation of false religion, regardless of its form, though in ancient times in which religion was an inseparable part of culture, then formal idolatry was what was more manifested. Romans 1 proceeds to show that homosexuality is not alone as a fruit of idolatry, but that this particular pernicious physical sin is one of many inherently evil things. (Rm. 1:28-32) ''For more information please see:'' [[Romans 1]]

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While some seek to render this chapter as only condemning homosexual relations when done as part of idolatry, the condemnation is not due to its association with paganism, rather as it inherently contrary to that which God ordained, then it is a manifestation of false religion, regardless of its form, though in ancient times in which religion was an inseparable part of culture, then formal idolatry was what was more manifested. Romans 1 proceeds to show that homosexuality is not alone as a fruit of idolatry, but that this particular pernicious physical sin is one of many inherently evil things. (Rm. 1:28-32) ''For more information please see:'' [[Romans 1]].

==== Conclusion of biblical explanation ====

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What is revealed in the Bible is that homosexuality is a practice due to man yielding to his sinful nature and disobeying the good laws of God, and misusing, among other things, his sexual abilities. This disobedience itself is idolatry (whatever holds your chief allegiance is your god, at least at that time), while continued idolatry results in homosexuality as a practice, as God delivers one over to perverse desires. In addition, individual and societal disobedience to the laws of God creates an environment which is conducive to perpetuating and further intensifying iniquity, which if continued, in time requires judgment. Studies today have shown that [[Religious Upbringing and Culture Affects Rates of Homosexuality|Religious upbringing and culture can strongly affect rates of homosexuality]]

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What is revealed in the Bible is that homosexuality is a practice due to man yielding to his sinful nature and disobeying the good laws of God, and misusing, among other things, his sexual abilities. This disobedience itself is idolatry (whatever holds your chief allegiance is your god, at least at that time), while continued idolatry results in homosexuality as a practice, as God delivers one over to perverse desires. In addition, individual and societal disobedience to the laws of God creates an environment which is conducive to perpetuating and further intensifying iniquity, which if continued, in time requires judgment. Studies today have shown that [[Religious Upbringing and Culture Affects Rates of Homosexuality|Religious upbringing and culture can strongly affect rates of homosexuality]].

== Modern studies concerning the causes of homosexuality ==

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Some studies indicate environmental factors can be involved in persons becoming homosexuals. Stanton L. Jones, Mark A. Yarhouse state in ''Homosexuality: the use of scientific research in the church's moral debate'' (and a main source for this section),

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The origins of homosexuality are not clearly understood by scientists, and the topic is a subject of hot debate. Theories and and empirical studies, which often contrast sharply, abound. The theories about the etiology of homosexuality fall into two very large categories: theories that point to nature (that is, biological variables) and theories that point to nurture (that is, the influence of experience, of psychological variables." (p. 52).

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The origins of homosexuality are not clearly understood by scientists, and the topic is a subject of hot debate. Theories and and empirical studies, which often contrast sharply, abound. The theories about the [[etiology]] of homosexuality fall into two very large categories: theories that point to nature (that is, biological variables) and theories that point to nurture (that is, the influence of experience, of psychological variables." (p. 52).

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Those who emphasize nurture, sometimes known as the ''psychoanalytical theory'', see powerful psychological forces at work, shaping and molding children from their birth, while those who emphasize nature contend that early homosexual traits attest to a biological cause. (p. 53)

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Those who emphasize nurture, sometimes known as the ''[[psychoanalysis|psychoanalytical theory]]'', see powerful psychological forces at work, shaping and molding children from their birth, while those who emphasize nature contend that early homosexual traits attest to a biological cause. (p. 53)

Despite many psychological studies which indicate that the parent-child relationship, early childhood development, early homosexual experiences, and childhood abuse foster homosexuality, liberals tend to reject the environmental aspect, and favor a biological influence.<ref>David G. Myers, ''A level of explanations view'', Psychology of Christianity: four views. pp. 54-83</ref> This is then used to render homosexuals to be slaves to genes, and justified in acting it out.

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In his 1980 work ''Overcoming Homosexuality'', Robert Kronemeyer writes: "With rare exceptions, homosexuality is neither inherited nor the result of some glandular disturbance or the scrambling of genes or chromosomes. Homosexuals are made, not born 'that way.' I firmly believe that homosexuality is a learned response to early painful experiences and that it can be unlearned. For those homosexuals who are unhappy with their life and find effective therapy, it is 'curable.'<ref>Robert Kronemeyer, ''Overcoming Homosexuality'', p. 7 (New York: Macmillan Publishing Co., 1980)</ref>

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Similarly, in a 1989 USA Today article, [[San Francisco]] State University professor of psychology John DeCecco, and the former editor of the 25-volume, ''Journal of Homosexuality'', stated, "The idea that people are born into one type of sexual behavior is entirely foolish". Homosexuality is "a behavior, not a condition," and something that some people can and do change, just like they sometimes change other tastes and personality traits."<ref>Kim Painter, ''A Biological Theory for Sexual Preference'', USA Today, 1 January 1989, p. 4D</ref>

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Similarly, in a 1989 ''[[USA Today]]'' article, [[San Francisco]] State University professor of psychology John DeCecco, and the former editor of the 25-volume, ''Journal of Homosexuality'', stated, "The idea that people are born into one type of sexual behavior is entirely foolish". Homosexuality is "a behavior, not a condition," and something that some people can and do change, just like they sometimes change other tastes and personality traits."<ref>Kim Painter, ''A Biological Theory for Sexual Preference'', USA Today, 1 January 1989, p. 4D</ref>

===Parental relationships with offspring===

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The psychoanalytical theory is the historical position, which implicates a detached, rejecting or absent father, often along with a close bond to the mother, as working, on the conscious and unconscious level, against a secure sexual identity. Also contributing to this can be a mother who has animosity toward the father, or men in general, and who works to present him negatively, and to make the child side with her.

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One of the earliest studies supporting this position was that of Irving Bieber and associates.<ref>Bieber, ''Homsexuality: A psychoanalytical study of male homosexuality'' (1962)</ref> Comparison of 106 homosexuals with 100 male heterosexuals showed that mothers of the former had enmeshed seductive type relationships with their sons, while their fathers were detached, distant or rejecting. This study was contested by some who charged the researchers with bias, but a further study by Ray B. Evans which also compared homosexuals with heterosexuals reported similar results, this time among self-identified homosexuals who had never sought treatment.<ref>Ray b. Evans, ''Childhood parental relationships of homosexual men'', Journal of Consulting ~~and~~ and clinical psychology 33. (1969) pp. 129-33</ref>

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One of the earliest studies supporting this position was that of Irving Bieber and associates.<ref>Bieber, ''Homsexuality: A psychoanalytical study of male homosexuality'' (1962)</ref> Comparison of 106 homosexuals with 100 male heterosexuals showed that mothers of the former had enmeshed seductive type relationships with their sons, while their fathers were detached, distant or rejecting. This study was contested by some who charged the researchers with bias, but a further study by Ray B. Evans, which also compared homosexuals with heterosexuals, reported similar results, this time among self-identified homosexuals who had never sought treatment.<ref>Ray b. Evans, "Childhood parental relationships of homosexual men", ''Journal of Consulting and clinical psychology'', 33. (1969), pp. 129-33.</ref>

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Based upon his work with 200 male homosexuals, Gerard van den Aardweg stated that 79 percent described their mother as "overanxious", or "overconcerned" about them; their safety, health, and being overly sentimental when they met with some hardship, as well as manifesting other aspects of over mothering. In addition, in 71 percent of homosexual cases, "the most important factor was the father's detachedness or nonparticipation in the son's upbringing. The fathers of 38 percent of the men were so hypercritical that the sons were made to feel either rejected and/or inferior. <ref>Gerard van den Aardweg, ''on the origins and treatment of homosexuality'', (1985) pp.184-85</ref>

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Based upon his work with 200 male homosexuals, Gerard van den Aardweg stated that 79 percent described their mother as "overanxious", or "overconcerned" about them; their safety, health, and being overly sentimental when they met with some hardship, as well as manifesting other aspects of over-mothering. In addition, in 71 percent of homosexual cases, "the most important factor was the father's detachedness or nonparticipation in the son's upbringing. The fathers of 38 percent of the men were so hypercritical that the sons were made to feel either rejected and/or inferior. <ref>Gerard van den Aardweg, ''on the origins and treatment of homosexuality'' (1985), pp.184-85.</ref>

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Another study of about 1500 homosexuals showed much less influence by the mother, while far more reported an unaffectionate or detached father, and approximately half of homosexuals reported they negative feelings toward their fathers, versus 29 percent of heterosexuals.<ref>Bell, Weinberg, Hammersmith, ''Sexual preference: Its development in men and women'' (1981)</ref>

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Another study of about 1500 homosexuals showed much less influence by the mother, while far more reported an unaffectionate or detached father, and approximately half of homosexuals reported they had negative feelings toward their fathers, versus 29 percent of heterosexuals.<ref>Bell, Weinberg, Hammersmith, ''Sexual preference: Its development in men and women'' (1981).</ref>

While these factors are conducive to homosexuality, it should be stressed that these do not ensure that children raised this way will become homosexual, nor are these factors alone in influencing it.

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===Sexual abuse===

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Childhood sexual abuse is well attested to demonstrate a correlation to the incidence of homosexuality among those affected by it. A large national survey of almost 35,000 Americans showed that more three times as many men and women who had been sexually abused as children became homosexuals versus that of heterosexuals.<ref>7.4 percent or homosexual men and 3.1 percent of females, versus 2.0 percent of heterosexual men and 0.8 percent women.</ref><ref>Laumann, Gagnon, Michael, and Michaels, ''The social organization of homosexuality:...'', (1994) p. 344</ref> Another study reported that 58 percent of male adolescents who later became homosexuals suffered sexual abuse as children, while 90 percent who did not suffer sexual abuse identified themselves as heterosexuals.<ref>Sheir and Johnson, ''Sexual victimization of boys:... (1988) pp. 1189-93</ref> In addition, 43 percent of male homosexuals reported sexual activity with another male during the ages of 10-12, versus 9 percent of heterosexuals.<ref>Manosevitz, ''Early sexual behavior in adult homosexual and heterosexual males'', Journal of abnormal psychology 76, (1970) 396-402</ref>

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Childhood sexual abuse is well attested to demonstrate a correlation to the incidence of homosexuality among those affected by it. A large national survey of almost 35,000 Americans showed that more than three times as many men and women who had been sexually abused as children became homosexuals, versus that of heterosexuals.<ref>7.4 percent or homosexual men and 3.1 percent of females, versus 2.0 percent of heterosexual men and 0.8 percent women.</ref><ref>Laumann, Gagnon, Michael, and Michaels, ''The social organization of homosexuality:...'', (1994) p. 344</ref> Another study reported that 58 percent of male adolescents who later became homosexuals suffered sexual abuse as children, while 90 percent who did not suffer sexual abuse identified themselves as heterosexuals.<ref>Sheir and Johnson, ''Sexual victimization of boys:... (1988) pp. 1189-93</ref> In addition, 43 percent of male homosexuals reported sexual activity with another male during the ages of 10-12, versus 9 percent of heterosexuals.<ref>Manosevitz, "Early sexual behavior in adult homosexual and heterosexual males", ''Journal of abnormal psychology'', 76 (1970), 396-402.</ref>

===Educational indoctrination===

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As part of the liberal ideology in modern [[education]], and as a result of psychological tactics used by homosexual ~~activists~~, schools have increasingly fostered the promotion of homosexuality, whether as part of official policy through homosexual activists working with or in schools. As a form of indoctrination which begins at the kindergarten level, homosexuality is treated as healthy and normal, with students at very impressionable ages sometimes being influenced to experiment with homosexual behavior. This is often done under the rubric of [[HIV]] instruction of preventing [[suicide]] by homosexuals, and preventing ''[[homophobia]]''. <ref>[http://www.cwfa.org/articles/12546/MEDIA/family/index.htm CWA: School Tells Kids to Hide Pro-‘Gay’ Propaganda From Parents], Concerned Women for America, 3/13/2007</ref><ref>[http://www.missionamerica.com/agenda.php Fighting the Gay Agenda in Schools Articles], Mission America</ref><ref>[http://www.chroniclewatch.com/2009/06/17/indoctrination-of-youth/ Roberto Santiago, The Indoctrination of our Youth],The Chronicle Watch, June 17, 2009</ref><ref>[http://www.missionamerica.com/oldagenda26.php GLSEN, Corruption and Crime], Mission America</ref> <ref>[http://www.wnd.com/index.php?fa=PAGE.view&pageId=127050 'Hate' laws could label 5-year-olds 'offenders'] WorldNetDaily, March 05, 2010</ref><ref>[http://www.wnd.com/index.php?fa=PAGE.view&pageId=126233 'Czar' sees transgender school goals in reach], WorldNetDaily, February 25, 2010</ref><ref>[http://www.wnd.com/news/article.asp?ARTICLE_ID=54683 District gags 14-year-olds after 'gay' indoctrination], WorldNetDaily, March 13, 2007</ref>

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As part of the liberal ideology in modern [[education]], and as a result of psychological tactics used by homosexual [[activist]]s, schools have increasingly fostered the promotion of homosexuality, whether as part of official policy through homosexual activists working with or in schools. As a form of indoctrination which begins at the kindergarten level, homosexuality is treated as healthy and normal, with students at very impressionable ages sometimes being influenced to experiment with homosexual behavior. This is often done under the rubric of [[HIV]] instruction of preventing [[suicide]] by homosexuals, and preventing ''[[homophobia]]''. <ref>[http://www.cwfa.org/articles/12546/MEDIA/family/index.htm CWA: School Tells Kids to Hide Pro-‘Gay’ Propaganda From Parents], Concerned Women for America, 3/13/2007</ref><ref>[http://www.missionamerica.com/agenda.php Fighting the Gay Agenda in Schools Articles], Mission America</ref><ref>[http://www.chroniclewatch.com/2009/06/17/indoctrination-of-youth/ Roberto Santiago, The Indoctrination of our Youth],The Chronicle Watch, June 17, 2009</ref><ref>[http://www.missionamerica.com/oldagenda26.php GLSEN, Corruption and Crime], Mission America</ref> <ref>[http://www.wnd.com/index.php?fa=PAGE.view&pageId=127050 'Hate' laws could label 5-year-olds 'offenders'] WorldNetDaily, March 05, 2010</ref><ref>[http://www.wnd.com/index.php?fa=PAGE.view&pageId=126233 'Czar' sees transgender school goals in reach], WorldNetDaily, February 25, 2010</ref><ref>[http://www.wnd.com/news/article.asp?ARTICLE_ID=54683 District gags 14-year-olds after 'gay' indoctrination], WorldNetDaily, March 13, 2007</ref>

==Biological research on the causes of homosexuality ==

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*3. It has not been determined if the smaller hypothalamuses were the cause rather than the effect of homosexual activity. "Researchers have found that when people who become blind begin to learn Braille, the area of the brain controlling the reading finger actual grows larger."<ref>Reported in D. Gelman "Born or Bred?" Newsweek, 24 February 1992, pp. 46-53</ref><ref>http://www.leaderu.com/orgs/probe/docs/homotheo.html</ref>

*4. Levay's study was based study was based upon a supposed sexual functional correlation between the SDN-POA brain center in male rats and a brain center called INAH3 in humans, but which assumption was shown to be false.<ref>http://www.biblebelievers.com/Cameron4.html</ref>

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*4. The sexual history of the "heterosexual" men was not known, and Levay's samples included 16 brains from men whose sexual orientation was unknown.<ref>[http://www.equip.org/PDF/DH055-1.pdf Joseph P. Gudel, ''HOMOSEXUALITY: Fact and Fiction'']</ref>

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*5. The sexual history of the "heterosexual" men was not known, and Levay's samples included 16 brains from men whose sexual orientation was unknown.<ref>[http://www.equip.org/PDF/DH055-1.pdf Joseph P. Gudel, ''HOMOSEXUALITY: Fact and Fiction'']</ref>

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*5. And as William Byne noted, LeVay’s work "has not been replicated, and human neuroanatomical studies of this kind have a very poor track record for reproducibility. Indeed, procedures similar to those LeVay used to identify nuclei have previously led researchers astray".<ref>Byne, William (1994), “The Biological Evidence Challenged,” Scientific American, May, 1994, 270: p. 53</ref>.

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*6. And as William Byne noted, LeVay’s work "has not been replicated, and human neuroanatomical studies of this kind have a very poor track record for reproducibility. Indeed, procedures similar to those LeVay used to identify nuclei have previously led researchers astray".<ref>Byne, William (1994), “The Biological Evidence Challenged,” Scientific American, May, 1994, 270: p. 53</ref>.

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*5. The conclusions were that which were sought by the researcher. Dr. LeVay, a homosexual himself, confessed that his study was not entirely a dispassionate scientific endeavor,<ref>Simon LeVay on The Phil Donahue Show, ''Genetically Gay: Born Gay or Become Gay?'', January 3, 1992</ref> He also later stated, "I did not prove that homosexuality is genetic, or find a genetic cause for being gay."<ref>Byrd, A. Dean, Shirley E. Cox, and Jeffrey W. Robinson (2001), ''Homosexuality: The Innate-Immutability Argument Finds No Basis in Science'', The Salt Lake Tribune</ref><ref>http://www.sltrib.com/2001/may/05272001/commenta/100523.htm</ref>

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*7. The conclusions were that which were sought by the researcher. Dr. LeVay, a homosexual himself, confessed that his study was not entirely a dispassionate scientific endeavor,<ref>Simon LeVay on The Phil Donahue Show, ''Genetically Gay: Born Gay or Become Gay?'', January 3, 1992</ref> He also later stated, "I did not prove that homosexuality is genetic, or find a genetic cause for being gay."<ref>Byrd, A. Dean, Shirley E. Cox, and Jeffrey W. Robinson (2001), ''Homosexuality: The Innate-Immutability Argument Finds No Basis in Science'', The Salt Lake Tribune</ref><ref>http://www.sltrib.com/2001/may/05272001/commenta/100523.htm</ref>

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Two prominent geneticists, Paul Billings and Jonathan Beckwith, commenting on the quality of the LeVay research, stated that LeVay, "could not really be certain about his subject's sexual preferences, since they were dead." and that his "research design and subject sample did not allow others to determine whether it was sexual behavior, drug use, or disease history that was correlated with the observed differences among the subjects' brains." And in addition, it was very likely that LeVay's method of defining homosexuality would "create inaccurate or inconsistent study groups." <ref>P. Billings and J. Beckwith, "Born Gay?" Technology Review, July 1993, p. 60,61</ref>

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Two prominent geneticists, Paul Billings and Jonathan Beckwith, commenting on the quality of the LeVay research, stated that LeVay, "could not really be certain about his subject's sexual preferences, since they were dead", and that his "research design and subject sample did not allow others to determine whether it was sexual behavior, drug use, or disease history that was correlated with the observed differences among the subjects' brains." And in addition, it was very likely that LeVay's method of defining homosexuality would "create inaccurate or inconsistent study groups." <ref>P. Billings and J. Beckwith, "Born Gay?" Technology Review, July 1993, p. 60,61</ref>

Another study, published in ''Proceedings of the National Academy of Science of the United States of America'', examined the ''anterior commissure'' (a structure that divides the left and right halves of the brain) of male heterosexuals and homosexual men, most of whom died of AIDS. The study shows that the anterior commissure was larger in women and in 27 of the 30 homosexual men than in heterosexual men.<ref>L. Allen, et al., ''Sexual Orientation and the Size of the Anterior Commissure in the Human Brain,'' Proceedings of the National Academy of Science of the United States of America 89, no. 15 (1992), pp. 7199-7202</ref>.

CVeritas

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