Changes

|isbn=978-0-8308-2844-9

|isbn=978-0-8308-2844-9

|url=http://books.google.no/books?id=2q6qTb-A7GwC&printsec=frontcover&dq=Oskar+Skarsaune+In+the+shadow+of+the+temple&hl=en&sa=X&ei=6WuMUIihIJTN4QSbnoGIBQ&redir_esc=y

|url=http://books.google.no/books?id=2q6qTb-A7GwC&printsec=frontcover&dq=Oskar+Skarsaune+In+the+shadow+of+the+temple&hl=en&sa=X&ei=6WuMUIihIJTN4QSbnoGIBQ&redir_esc=y

}}</ref> In reality, he was supposed to be some kind of pure spirit-being, with no affinity to material world, thus his suffering and death were not real either. Ignatius tried to refute this error also by appeals to the '[[eucharist]]' which referred to Christ's body and blood<ref name="Smith"/> and by emphasis put on word "truly" before expressions "born of a Virgin" and "nailed to a tree in the flesh" in his creed.<ref name="Skarsaune"/> Docetic heresy of  the early second century reappeared in various forms later in other heresies.<ref name="Smith">{{cite book

}}</ref> In reality, he was supposed to be some kind of pure spirit-being, with no affinity to material world, thus his suffering and death were not real either. Ignatius tried to refute this error also by appeals to the '[[eucharist]]' which referred to Christ's body and blood<ref name="Smith"/> and by emphasis put on word "truly" before expressions "born of a Virgin" and "nailed to a tree in the flesh" in his [[creed]].<ref name="Skarsaune"/> Docetic heresy of  the early second century reappeared in various forms later in other heresies.<ref name="Smith">{{cite book

|title=From Christ to Constantine

|title=From Christ to Constantine

|author=M.A.Smith

|author=M.A.Smith