This calls into question the translation of "logos" as "Word" in the beginning of the Gospel of John. Under the view of some biblical scholars, logos was used by [[John the Apostle]] to describe the second person of the [[Holy Trinity]], [[Jesus]], as the Word of God. Commentators have pointed out the inadequacy of the English term "word" to capture the full meaning of "logos".<ref>article: [http://www.bible-researcher.com/logos.html In the beginning was the λόγος ... (John 1:1) at bible-researcher.com]</ref> The Letter to the Hebrews explains that the Son is "the express image" of God (see [https://www.biblegateway.com/passage/?search=hebrews%201:1-3&version=KJV Hebrews 1:1-3 KJV]), which can be understood as ''the complete self-expression'' of God the Father. | This calls into question the translation of "logos" as "Word" in the beginning of the Gospel of John. Under the view of some biblical scholars, logos was used by [[John the Apostle]] to describe the second person of the [[Holy Trinity]], [[Jesus]], as the Word of God. Commentators have pointed out the inadequacy of the English term "word" to capture the full meaning of "logos".<ref>article: [http://www.bible-researcher.com/logos.html In the beginning was the λόγος ... (John 1:1) at bible-researcher.com]</ref> The Letter to the Hebrews explains that the Son is "the express image" of God (see [https://www.biblegateway.com/passage/?search=hebrews%201:1-3&version=KJV Hebrews 1:1-3 KJV]), which can be understood as ''the complete self-expression'' of God the Father. |