It is part of the [[Old Testament]] dating to the eighth century BC. It is organized into two sections of prophetic discourse (1-35 and 40-66) divided by a historical record. The most remarkable feature of the book is its prophetic utterances about the “servant of the [[Lord]]”. Classical Jewish sources (''e.g.'', [[Rashi]]) consider the servant to be the [[Judaism|Jewish nation]] taken as a collective, while Christian scholars tend to identify the servant as [[Jesus Christ]]. | It is part of the [[Old Testament]] dating to the eighth century BC. It is organized into two sections of prophetic discourse (1-35 and 40-66) divided by a historical record. The most remarkable feature of the book is its prophetic utterances about the “servant of the [[Lord]]”. Classical Jewish sources (''e.g.'', [[Rashi]]) consider the servant to be the [[Judaism|Jewish nation]] taken as a collective, while Christian scholars tend to identify the servant as [[Jesus Christ]]. |