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Islam has been criticized for some time, due to its demanding of strict submissiveness (especially of women), its suppression and violations of human rights (also including those of women), and its predisposition to being violent toward those of religious faiths and attacking those faiths deemed a threat to Islam; there have been over 23,000 terrorist attacks committed by adherents of Islam since [[September 11, 2001 attacks|the Islamic terrorist attacks of September 11, 2001]].<ref>http://www.thereligionofpeace.com/</ref> A more recent strain of Islam has combined European totalitarianism and a virulent [[anti-Semitism]]. This version is called [[Jihadism#Lesser jihad|lesser jihad]], [[Islamism]], radical Islam or militant Islam. Without the historic institution of the Caliph, this form degenerates into stateless terrorist activity that strikes at the heart of civilized man. Moderate Muslims have denounced the Jihadist terrorists and believe that mainstream Islam has become corrupted over the years that there needs to be an [[Islamic Reformation]] similar to that of the [[Protestant Reformation]].<ref>Michaelle Browers, Charles Kurzman. An Islamic Reformation? Lexington Books, 2004.</ref><ref>{{cite web|url=http://www.danielpipes.org/954/distinguishing-between-islam-and-islamism|title=Distinguishing between Islam and Islamism|author=Daniel Pipes|date=June 30, 1998}}</ref>

Islam has been criticized for some time, due to its demanding of strict submissiveness (especially of women), its suppression and violations of human rights (also including those of women), and its predisposition to being violent toward those of religious faiths and attacking those faiths deemed a threat to Islam; there have been over 23,000 terrorist attacks committed by adherents of Islam since [[September 11, 2001 attacks|the Islamic terrorist attacks of September 11, 2001]].<ref>http://www.thereligionofpeace.com/</ref> A more recent strain of Islam has combined European totalitarianism and a virulent [[anti-Semitism]]. This version is called [[Jihadism#Lesser jihad|lesser jihad]], [[Islamism]], radical Islam or militant Islam. Without the historic institution of the Caliph, this form degenerates into stateless terrorist activity that strikes at the heart of civilized man. Some who identify as Muslim have denounced the violent ihadism while others remain silent. Some Muslims and non-Muslims theorize that mainstream Islam has become corrupted over the years that there needs to be an [[Islamic Reformation]] similar to that of the [[Protestant Reformation]].<ref>Michaelle Browers, Charles Kurzman. An Islamic Reformation? Lexington Books, 2004.</ref><ref>{{cite web|url=http://www.danielpipes.org/954/distinguishing-between-islam-and-islamism|title=Distinguishing between Islam and Islamism|author=Daniel Pipes|date=June 30, 1998}}</ref>

[[Image:Mecca.jpg|thumb|left|[[Mecca]], one of the holy cities of Islam.]]

[[Image:Mecca.jpg|thumb|left|[[Mecca]], one of the holy cities of Islam.]]

There are small groups of largely Westernized Muslims who publicly reject Islamism. Such moderate Muslim conservatives are in the [[Republican Party]], known as the [[Muslim Republicans]].<ref>http://www.muslimrepublicans.net/</ref> One of America's Founding Fathers, [[Thomas Jefferson]], who was a religious [[libertarian]], declared: "''freedom for the Jew and the Gentile, the Christian and the Mohammedan, the Hindu and infidel of every denomination''."<ref>John A. Garraty, Story of America Beginnings to 1877, (1992) Holt, Rinehart and Winston, pg 706.</ref>  

There are small groups of largely Westernized Muslims who publicly reject Islamism. Such moderate Muslim conservatives are in the [[Republican Party]], known as the [[Muslim Republicans]].<ref>http://www.muslimrepublicans.net/</ref> One of America's Founding Fathers, [[Thomas Jefferson]], who was a religious [[libertarian]], declared: "''freedom for the Jew and the Gentile, the Christian and the Mohammedan, the Hindu and infidel of every denomination''."<ref>John A. Garraty, Story of America Beginnings to 1877, (1992) Holt, Rinehart and Winston, pg 706.</ref>