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Christian theologians differed on their assessment of secular thought. [[Tertullian]] asks "What has Athens to do with Jerusalem?" On the other hand, [[Thomas Aquinas]] championed secular thought and provocatively starts the [[Summa Theologica]] with the question: "Whether, besides philosophy, any further doctrine is required?"<ref>{{cite web|url=http://www.newadvent.org/summa/1001.htm|title=Summa Theologica|author=Thomas Aquinas}}</ref> After Aquinas, a harmony between secular thought and religion was the rule until the 19th century. The notion of secularism being inherently anti-religious becomes the norm after the [[French Revolution]].

Christian theologians differed on their assessment of secular thought. [[Tertullian]] asks "What has Athens to do with Jerusalem?" On the other hand, [[Thomas Aquinas]] championed secular thought and provocatively starts the [[Summa Theologica]] with the question: "Whether, besides philosophy, any further doctrine is required?"<ref>{{cite web|url=http://www.newadvent.org/summa/1001.htm|title=Summa Theologica|author=Thomas Aquinas}}</ref> After Aquinas, a harmony between secular thought and religion was the rule until the 19th century. The notion of secularism being inherently anti-religious becomes the norm after the [[French Revolution]].

==Further reading==

==Further reading==