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*[[Isaiah (prophet)]], the [[prophet]] for which the Biblical book is named.
 
*[[Isaiah (prophet)]], the [[prophet]] for which the Biblical book is named.
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{{disambiguation}}
      
The prophetic vision that affirmed principles of absolute justice and morality emerged in the Jerusalem of the First Temple period. This, together with the traditions related to the genesis of the three monotheistic faiths, transformed Jerusalem into a major city in the history of human civilization. The prophets emphasized the concept of historical linearity, which maintains that the flawed present, with its rampant suffering and injustice, will ultimately undergo a radical metamorphosis, and that finally absolute justice, peace, harmony, and spiritual awareness will prevail. It was in Jerusalem that people first lifted their eyes toward a more hopeful future.
 
The prophetic vision that affirmed principles of absolute justice and morality emerged in the Jerusalem of the First Temple period. This, together with the traditions related to the genesis of the three monotheistic faiths, transformed Jerusalem into a major city in the history of human civilization. The prophets emphasized the concept of historical linearity, which maintains that the flawed present, with its rampant suffering and injustice, will ultimately undergo a radical metamorphosis, and that finally absolute justice, peace, harmony, and spiritual awareness will prevail. It was in Jerusalem that people first lifted their eyes toward a more hopeful future.
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A paramount shaper of the prophetic vision was Isaiah, who was active over an extraordinarily lengthy period of time: "The prophecies of Isaiah son of Amoz, who prophesied concerning Judah and Jerusalem in the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah "(Isaiah 1:1).
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A paramount shaper of the prophetic vision was Isaiah, who was active over an extraordinarily lengthy period of time: "The prophecies of Isaiah son of [[Amoz]], who prophesied concerning Judah and Jerusalem in the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah "(Isaiah 1:1).
    
Isaiah was witness to one of the most turbulent periods in Jerusalem's history, from both the political and the religious standpoint. His status enabled him to take an active part in events, and in some cases to guide them. His relations with the senior m embers of the royal house, as described in the Bible, and the fact that he had free access to the palace, together with the complex linguistic style of his prophecies, suggest that he belonged to the Jerusalem aristocracy. This, though, did not prevent him from being an outspoken mouthpiece of the common people, who were being victimized by the rampant corruption of the ruling class: "What need have I of all your sacrifices? says the Lord... Put your evil doings away from my sight... Devote yourselves to justice;... Uphold the rights of the orphan; defend the cause of the widow"(1:11-17).
 
Isaiah was witness to one of the most turbulent periods in Jerusalem's history, from both the political and the religious standpoint. His status enabled him to take an active part in events, and in some cases to guide them. His relations with the senior m embers of the royal house, as described in the Bible, and the fact that he had free access to the palace, together with the complex linguistic style of his prophecies, suggest that he belonged to the Jerusalem aristocracy. This, though, did not prevent him from being an outspoken mouthpiece of the common people, who were being victimized by the rampant corruption of the ruling class: "What need have I of all your sacrifices? says the Lord... Put your evil doings away from my sight... Devote yourselves to justice;... Uphold the rights of the orphan; defend the cause of the widow"(1:11-17).
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