Changes

He believed in a literal Hell, and invoked it frequently in his sermons. He said "If we had more preaching on Hell from the pulpit, we would have less Hell in the congregation."<ref>[http://www.swordofthelord.com/archives/DangerofDelay.htm The Danger of Delay], sermon by Dr. Curtis Hutson (1934–1995)</ref>. In a sermon, he said "If you ever had any doubt about a literal Hell, a fiery Hell, where the wicked must remain forever, it would all vanish as I see Jesus Christ in [[Gethsemane]], agonizing because men would not accept Him and were going to Hell."<ref>[http://www.biblebelievers.com/billy_sunday/sun16.html Gethsemane], sermon by Billy Sunday</ref>

He believed in a literal Hell, and invoked it frequently in his sermons. He said "If we had more preaching on Hell from the pulpit, we would have less Hell in the congregation."<ref>[http://www.swordofthelord.com/archives/DangerofDelay.htm The Danger of Delay], sermon by Dr. Curtis Hutson (1934–1995)</ref>. In a sermon, he said "If you ever had any doubt about a literal Hell, a fiery Hell, where the wicked must remain forever, it would all vanish as I see Jesus Christ in [[Gethsemane]], agonizing because men would not accept Him and were going to Hell."<ref>[http://www.biblebelievers.com/billy_sunday/sun16.html Gethsemane], sermon by Billy Sunday</ref>

He considered [[Theory of Evolution|evolution]] to be "bunk, junk, and poppycock."<ref name=hartt>Hartt, Rolin Lynde (1923), "Deep Conflict Divides Protestantism," ''The New York Times'' December 16, 1923, p. XX5</ref>

He considered the [[theory of evolution]] to be "bunk, junk, and poppycock."<ref name=hartt>Hartt, Rolin Lynde (1923), "Deep Conflict Divides Protestantism," ''The New York Times'' December 16, 1923, p. XX5</ref>

He was inclusive toward "Negroes" (African-Americans), welcoming them to his services. In 1918 he supported "industrial equality," stating that "If the Negro is good enough to fight in the trenches and to buy Liberty bonds, his girl is good enough to work alongside any white girl in the [[munitions]] factories."<ref>[http://dbs.ohiohistory.org/africanam/page1.cfm?ItemID=2568 Billy Sunday for Industrial Equality for Negro Citizens], Ohio History Society</ref>

He was inclusive toward "Negroes" (African-Americans), welcoming them to his services. In 1918 he supported "industrial equality," stating that "If the Negro is good enough to fight in the trenches and to buy Liberty bonds, his girl is good enough to work alongside any white girl in the [[munitions]] factories."<ref>[http://dbs.ohiohistory.org/africanam/page1.cfm?ItemID=2568 Billy Sunday for Industrial Equality for Negro Citizens], Ohio History Society</ref>