| − | That which is known to be the case. There are said to be various kinds of knowledge: knowledge of matters of contingent fact ([[empiricism|empirical knowledge]]), knowledge of necessary truths ([[a priori knowledge]]), and knowledge of matters of gods and religions ([[knowledge in the biblical sense|divine knowledge]]). This can mean that what constitutes 'knowledge', despite the concept involving incontrovertibility, is in fact contested around the world, between religions, amongst historians, scientists etc.
| + | '''Knowledge''' is that which is known. There are said to be various kinds of knowledge: knowledge of matters of contingent fact ([[empiricism|empirical knowledge]]), knowledge of necessary truths ([[a priori knowledge]]), and knowledge of matters of gods and religions ([[knowledge in the biblical sense|divine knowledge]]). This can mean that what constitutes 'knowledge', despite the concept involving incontrovertibility, is in fact contested around the world, between religions, amongst historians, scientists etc. |
| | Many believe that sharing of knowledge is the best way to increase knowledge. Others believe so firmly in one kind of knowledge that they fear learning. Encyclopedias often contain a wealth of 'knowledge' unless they espouse only one single type of knowledge in which case they seem to become repositories of 'opinion'. | | Many believe that sharing of knowledge is the best way to increase knowledge. Others believe so firmly in one kind of knowledge that they fear learning. Encyclopedias often contain a wealth of 'knowledge' unless they espouse only one single type of knowledge in which case they seem to become repositories of 'opinion'. |