Changes

===Example 6.===

===Example 6.===

Beyond the words but through the words

'''Beyond the words but through the words'''

 

Judaism has often been described as Orthopraxy - "straight doing" instead of Orthodoxy - "straight opinion or believing". Though not entirely true, there is much truth in this. But Christianity has a lot of orthopraxy in it - for being a believer is not just a matter of believing the meaning of words.

Judaism has often been described as Orthopraxy - "straight doing" instead of Orthodoxy - "straight opinion or believing". Though not entirely true, there is much truth in this. But Christianity has a lot of orthopraxy in it - for being a believer is not just a matter of believing the meaning of words.

There is a church, Peter of Gallicantu - Peter of the Crowing of the Cock - that is just outside of the Old City walls of Jerusalem (2 miles by miles). One enters through Jaffa Gate (opening west towards Jaffa), also known as Bab elHalil = Gate of the Friend (opening south toward Hebron, the city of Abraham, the "friend of God") and passing right to the west of the City, one passes by the museum Citadel of David (where General Allenby received the surrender of Turkish forces in World War 1), the Kishle - the old Turkish police station (then British police station, then Israeli), through the narrow street of the Armenian quarter and tunnel with its cathedral and seminary, and just before reaching the Jewish quarter, passing out of the Zion Gate into the Mt. Zion of the Crusaders, down the hill, to the church. A walk 2,000 years ago would have taken you as you go westwards, through the ever increasingly populated residential section that King Herod built for the priestly families he imported from Italy to ensure loyalty to himself (Josephus).

There is a church, Peter of Gallicantu - Peter of the Crowing of the Cock - that is just outside of the Old City walls of Jerusalem (2 miles by miles). One enters through Jaffa Gate (opening west towards Jaffa), also known as Bab elHalil = Gate of the Friend (opening south toward Hebron, the city of Abraham, the "friend of God") and passing right to the west of the City, one passes by the museum Citadel of David (where General Allenby received the surrender of Turkish forces in World War 1), the Kishle - the old Turkish police station (then British police station, then Israeli), through the narrow street of the Armenian quarter and tunnel with its cathedral and seminary, and just before reaching the Jewish quarter, passing out of the Zion Gate into the Mt. Zion of the Crusaders, down the hill, to the church. A walk 2,000 years ago would have taken you as you go westwards, through the ever increasingly populated residential section that King Herod built for the priestly families he imported from Italy to ensure loyalty to himself (Josephus).