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Some Creationists point out that they see various religious aspects, not in the theory of evolution itself (although they don't exclude that necessarily), but in the Evolutionists themselves. Some will say how Evolutionists have a ''religious fervor'' over what Creationists believe is false science. Some Evolutionists have historically misunderstood this for Creationists labeling science itself as a religion. M. Green, a Creationist, put it this way in his ''Faith of Darwinism'' (emphasis added).

Some Creationists point out that they see various religious aspects, not in the theory of evolution itself (although they don't exclude that necessarily), but in the Evolutionists themselves. Some will say how Evolutionists have a ''religious fervor'' over what Creationists believe is false science. Some Evolutionists have historically misunderstood this for Creationists labeling science itself as a religion. M. Green, a Creationist, put it this way in his ''Faith of Darwinism'' (emphasis added).

:''"Today the tables are turned. The modified, but still characteristically Darwinian theory has itself become an orthodoxy, preached by its adherents with '''religious fervor''', and doubted, they feel, only by a few muddlers imperfect in scientific faith." <ref>M. Grene, Faith of Darwinism," Encounter, November (1959), p49.</ref>''

:''"Today the tables are turned. The modified, but still characteristically Darwinian theory has itself become an orthodoxy, preached by its adherents with '''religious fervor''', and doubted, they feel, only by a few muddlers imperfect in scientific faith." <ref name="mgreen" />''

Evolution has been a recent source of controversy in the [[United States]]{{fact}}. Some prominent Americans seriously question evolution{{fact}}, based on a feeling that it conflicts with religious beliefs. However, according to Evolutionists, at least one aspect of religion and evolution is not mutually exclusive. Some deeply religious evolutionists believe that God set evolution into effect, which is no detraction to His majesty. This is referring to the theory of [[Theistic Evolution]].

Evolution has been a recent source of controversy in the [[United States]]{{fact}}. Some prominent Americans seriously question evolution{{fact}}, based on a feeling that it conflicts with religious beliefs. However, according to Evolutionists, at least one aspect of religion and evolution is not mutually exclusive. Some deeply religious evolutionists believe that God set evolution into effect, which is no detraction to His majesty. This is referring to the theory of [[Theistic Evolution]].

*''"Evolution requires plenty of faith; a faith in L-proteins that defy chance formation; a faith in the formation of DNA codes which, if generated spontaneously, would spell only pandemonium; a faith in a primitive environment that, in reality, would fiendishly devour any chemical precursors to life; a faith in experiments that prove nothing but the need for intelligence in the beginning; a faith in a primitive ocean that would not thicken, but would only haplessly dilute chemicals; a faith in natural laws of thermodynamics and biogenesis that actually deny the possibility for the spontaneous generation of life; a faith in future scientific revelations that, when realized, always seem to present more dilemmas to the evolutionists; faith in improbabilities that treasonously tell two stories—one denying evolution, the other confirming the Creator; faith in transformations that remain fixed; faith in mutations and natural selection that add to a double negative for evolution; faith in fossils that embarrassingly show fixity through time, regular absence of transitional forms and striking testimony to a worldwide water deluge; a faith in time which proves to only promote degradation in the absence of mind; and faith in reductionism that ends up reducing the materialist's arguments to zero and forcing the need to invoke a supernatural Creator." <ref>R.L. Wysong, The Creation-Evolution Controversy (1981), p. 455.</ref>''

*''"Evolution requires plenty of faith; a faith in L-proteins that defy chance formation; a faith in the formation of DNA codes which, if generated spontaneously, would spell only pandemonium; a faith in a primitive environment that, in reality, would fiendishly devour any chemical precursors to life; a faith in experiments that prove nothing but the need for intelligence in the beginning; a faith in a primitive ocean that would not thicken, but would only haplessly dilute chemicals; a faith in natural laws of thermodynamics and biogenesis that actually deny the possibility for the spontaneous generation of life; a faith in future scientific revelations that, when realized, always seem to present more dilemmas to the evolutionists; faith in improbabilities that treasonously tell two stories—one denying evolution, the other confirming the Creator; faith in transformations that remain fixed; faith in mutations and natural selection that add to a double negative for evolution; faith in fossils that embarrassingly show fixity through time, regular absence of transitional forms and striking testimony to a worldwide water deluge; a faith in time which proves to only promote degradation in the absence of mind; and faith in reductionism that ends up reducing the materialist's arguments to zero and forcing the need to invoke a supernatural Creator." <ref>R.L. Wysong, The Creation-Evolution Controversy (1981), p. 455.</ref>''

*''"By calling evolution fact, the process of evolution is removed from dispute; it is no longer merely a scientific construct, but now stands apart from humankind and its perceptual frailties. Sagan apparently wishes to accomplish what Peter Berger calls `objectification,' the attribution of objective reality to a humanly produced concept . . With evolution no longer regarded as a mere human construct, but now as a part of the natural order of the cosmos, evolution becomes a sacred archetype against which human actions can be weighed. Evolution is a sacred object or process in that it becomes endowed with mysterious and awesome power." <ref>T. Lessl, Science and the Sacred Cosmos: The Ideological Rhetoric of Carl Sagan," Quarterly Journal of Speech, 71:178 (1985).</ref>''

*''"By calling evolution fact, the process of evolution is removed from dispute; it is no longer merely a scientific construct, but now stands apart from humankind and its perceptual frailties. Sagan apparently wishes to accomplish what Peter Berger calls `objectification,' the attribution of objective reality to a humanly produced concept . . With evolution no longer regarded as a mere human construct, but now as a part of the natural order of the cosmos, evolution becomes a sacred archetype against which human actions can be weighed. Evolution is a sacred object or process in that it becomes endowed with mysterious and awesome power." <ref>T. Lessl, Science and the Sacred Cosmos: The Ideological Rhetoric of Carl Sagan," Quarterly Journal of Speech, 71:178 (1985).</ref>''

*''"Today the tables are turned. The modified, but still characteristically Darwinian theory has itself become an orthodoxy, preached by its adherents with religious fervor, and doubted, they feel, only by a few muddlers imperfect in scientific faith." <ref>M. Grene, Faith of Darwinism," Encounter, November (1959), p49.</ref>''

*''"Today the tables are turned. The modified, but still characteristically Darwinian theory has itself become an orthodoxy, preached by its adherents with religious fervor, and doubted, they feel, only by a few muddlers imperfect in scientific faith." <ref name="mgreen">M. Grene, Faith of Darwinism," Encounter, November (1959), p49.</ref>''

'''''Evolutionism does not involve faith'' quotes''':

'''''Evolutionism does not involve faith'' quotes''':