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→His Preaching was Offensive to the Established Authority
Note: Judaism does not have a "unified" theory of Inspiration or practical authority of Scripture. That is, The most authoritative, and capable of being regulatory to life as "law" is the five books of Moses. After that, the Prophets. And after that, the "Writings." The Scripture of the Saduccees was just the Five books of Moses, and since there is little if anything about the resurrection from the dead and the after life in the the Five Books of Moses, they believed in neither. The Pharisees, believing in the on-going of revelation extending, though with lesser authority, to the Prophets (such as Daniel) and the Writings, believed in both.
Note: Judaism does not have a "unified" theory of Inspiration or practical authority of Scripture. That is, The most authoritative, and capable of being regulatory to life as "law" is the five books of Moses. After that, the Prophets. And after that, the "Writings." The Scripture of the Saduccees was just the Five books of Moses, and since there is little if anything about the resurrection from the dead and the after life in the the Five Books of Moses, they believed in neither. The Pharisees, believing in the on-going of revelation extending, though with lesser authority, to the Prophets (such as Daniel) and the Writings, believed in both.
===The Turning Point===
It was at the city built in honor of Herod's son Phillip, Ceasarea Philippi, dedicated to the worship of Pan at the subterraenean breakout of the spring which was tributary to the Jordon River, the Ban(Pan)ias, that Jesus asked His disciples, "Who do men say that I am?, Simon finally answered, You are the [[Messiah]], the Son of the Living God. Jesus responded that flesh and blood had not revealed this fact but His Father had. Then Jesus gave him his new name Peter, meaning rock, and told him that he and the Church to be built on the rock would be thrown against the very gates of Hades itself, gates which would be unable to withstand the onslaught, setting Hell's captives free. (See Example 5. of [[New Testament understanding through the Jewish perspective]]). From that place of confession, and from the time of Peter's confession itself, Jesus began to refine to His disciples, excluding all doubt and ambiguity from their minds as to the purpose of His coming, what it was all about. He the Messiah had come to die. They were to go up to Jerusalem, and there he would be rejected and denounced by the priests and elders, handed over to the Gentiles, and be put to death. And so began the 3 days journey from Caesarea Philippi, then along the eastern shore of the Sea of Galillee, along the Jordon river valley, through Jericho, and then the ascent to Jerusalem, Jesus telling his followers repeatedly the same message of His rejection and death, and then, if they could take it in, in such a way as not to suppress from their consciousness the main message He needed to instill into their acceptance, that of his humiliation and death, His subsequent resurrection form the dead. As the Gospel of Mark would record the words of the Lord, "For the Son of Man has not come to be served, but to serve, and to give His life for the ransom of many"
=== Last Days of Jesus' Life ===
=== Last Days of Jesus' Life ===