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Baltimore was a major war production center in World War II. The biggest operations were Bethlehem Steel's Fairfield Yard, on the southeastern edge of the harbor, which built Liberty ships; its work force peaked at 46,700 in late 1943.  Even larger was Glenn Martin, an aircraft plant located 10 miles northeast of downtown.  By late 1943 about 150,000 to 200,000 migrant war workers had arrived. They were predominantly poor white southerners; most came from the hills of Virginia, North Carolina, West Virginia, Pennsylvania, Kentucky, South Carolina, and Tennessee. War mobilization brought federal pressure to unionize the work force, and by 1941 the leftist [[CIO]] had organized most of Baltimore's large industries, while the more conservative [[AFL]] also gained many new members.  By 1945, labor unions and ethnics had taken over local politics and liberal mayors enjoyed black as well as white support. The machine was led by Italian Catholic politicians such as  [[Nancy Pelosi]]'s father, Thomas D'Alesandro, Jr., who was mayor in 1947-59;  her brother, Thomas D'Alesandro III, was mayor from 1967 to 1971.<ref> Pelosi married and moved to San Francisco in the late 1960s.</ref>
 
Baltimore was a major war production center in World War II. The biggest operations were Bethlehem Steel's Fairfield Yard, on the southeastern edge of the harbor, which built Liberty ships; its work force peaked at 46,700 in late 1943.  Even larger was Glenn Martin, an aircraft plant located 10 miles northeast of downtown.  By late 1943 about 150,000 to 200,000 migrant war workers had arrived. They were predominantly poor white southerners; most came from the hills of Virginia, North Carolina, West Virginia, Pennsylvania, Kentucky, South Carolina, and Tennessee. War mobilization brought federal pressure to unionize the work force, and by 1941 the leftist [[CIO]] had organized most of Baltimore's large industries, while the more conservative [[AFL]] also gained many new members.  By 1945, labor unions and ethnics had taken over local politics and liberal mayors enjoyed black as well as white support. The machine was led by Italian Catholic politicians such as  [[Nancy Pelosi]]'s father, Thomas D'Alesandro, Jr., who was mayor in 1947-59;  her brother, Thomas D'Alesandro III, was mayor from 1967 to 1971.<ref> Pelosi married and moved to San Francisco in the late 1960s.</ref>
 
===Urban Crisis: 1950-1990===
 
===Urban Crisis: 1950-1990===
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In 1950, the city's population topped out at 950,000, of whom 24% were black. Then the white movement to the suburbs began in earnest, and the population inside the city limits steadily declined and became proportionately more black.
 
====Schools====
 
====Schools====
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Integration of Baltimore city schools at first went smoothly, but by the 1970s new problems had surfaced. White flight transformed formerly white schools into mostly black schools, though whites still made up most of the faculty and administration. Worse, the school system had become dependent on federal funding. In 1974, these circumstances led to two dramatic incidents. A teachers' strike highlighted the city's unwillingness to raise teachers' salaries because a hike in property taxes would further alienate white residents. A second crisis revolved around a federally mandated desegregation plan that also threatened to alienate the remaining white residents. The crises were caused by federal policy.<ref>Edward  Berkowitz, "Baltimore's Public Schools in a Time of Transition," ''Maryland Historical Magazine'' 1997 92(4): 412-432,  </ref>  
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Integration of Baltimore city schools at first went smoothly, as city elites suppresses working class white complaints, which only sped up white flight to suburban schools. By the 1970s new problems had surfaced. White flight transformed formerly white schools into mostly black schools, though whites still made up most of the faculty and administration. Worse, the school system had become dependent on federal funding. In 1974, these circumstances led to two dramatic incidents. A teachers' strike highlighted the city's unwillingness to raise teachers' salaries because a hike in property taxes would further alienate white residents. A second crisis revolved around a federally mandated desegregation plan that also threatened to alienate the remaining white residents. The crises were caused by federal policy.<ref>Edward  Berkowitz, "Baltimore's Public Schools in a Time of Transition," ''Maryland Historical Magazine'' 1997 92(4): 412-432,  </ref>  
 
====Drugs====
 
====Drugs====
 
Heroin usage in Baltimore reveals the explosive rise of illegal drug use in the United States in the 1960s. In the late 1940s there were only a few dozen African-American heroin addicts in the Pennsylvania Avenue area of the city. Heroin use began largely for reasons of prestige within a group that most middle-class blacks looked down on. When the Baltimore police formed the three-man narcotics squad in 1951 there was only moderate profit in drug dealing and shoplifting was the addict's crime of choice. By the late 1950s young whites were experimenting with the drug, and by 1960 there were over one thousand heroin addicts in the police files; this figure doubled in the 1960s. A generation of profiteering young, violrent black dealers took over in the 1960s as violence increased and the price of heroin skyrocketed. Increasing drug usage was undoubtedly the primary reason for burglaries rising tenfold and robberies rising thirtyfold from 1950 to 1970. Soaring numbers of broken homes and Baltimore's declining economic status probably exacerbated the drug problem. Adolescents in suburban areas began using drugs in the late 1960s.<ref>Jill Jonnes, "Everybody Must Get Stoned: The Origins Of Modern Drug Culture In Baltimore," ''Maryland Historical Magazine'' 1996 91(2): 132-155 </ref>  
 
Heroin usage in Baltimore reveals the explosive rise of illegal drug use in the United States in the 1960s. In the late 1940s there were only a few dozen African-American heroin addicts in the Pennsylvania Avenue area of the city. Heroin use began largely for reasons of prestige within a group that most middle-class blacks looked down on. When the Baltimore police formed the three-man narcotics squad in 1951 there was only moderate profit in drug dealing and shoplifting was the addict's crime of choice. By the late 1950s young whites were experimenting with the drug, and by 1960 there were over one thousand heroin addicts in the police files; this figure doubled in the 1960s. A generation of profiteering young, violrent black dealers took over in the 1960s as violence increased and the price of heroin skyrocketed. Increasing drug usage was undoubtedly the primary reason for burglaries rising tenfold and robberies rising thirtyfold from 1950 to 1970. Soaring numbers of broken homes and Baltimore's declining economic status probably exacerbated the drug problem. Adolescents in suburban areas began using drugs in the late 1960s.<ref>Jill Jonnes, "Everybody Must Get Stoned: The Origins Of Modern Drug Culture In Baltimore," ''Maryland Historical Magazine'' 1996 91(2): 132-155 </ref>  
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Inside the Methodist Church the artisans were reforemers who focused on three substantive and symbolic targets, each of which would democratize Methodist conferences: lay suffrage and representation; inclusion of the local preachers, who constituted two-thirds of Methodist leadership; and election of the officers who carried the administrative, personnel, and supervisory power, the presiding elders. The appeals made on behalf of these democratizations, Sutton shows, drew imaginatively on both producerist and Wesleyan rhetoric.  By the 1850s Sutton shows that the corporate ideals and individual disciplines of religious producerism were expressed in trade unionism, in evangelical missions to workers, in factory preaching, in workers' congregations, in temperance and Sabbatarianism, in the Sunday school movement, and in the politics of Protestant communal hegemony.
 
Inside the Methodist Church the artisans were reforemers who focused on three substantive and symbolic targets, each of which would democratize Methodist conferences: lay suffrage and representation; inclusion of the local preachers, who constituted two-thirds of Methodist leadership; and election of the officers who carried the administrative, personnel, and supervisory power, the presiding elders. The appeals made on behalf of these democratizations, Sutton shows, drew imaginatively on both producerist and Wesleyan rhetoric.  By the 1850s Sutton shows that the corporate ideals and individual disciplines of religious producerism were expressed in trade unionism, in evangelical missions to workers, in factory preaching, in workers' congregations, in temperance and Sabbatarianism, in the Sunday school movement, and in the politics of Protestant communal hegemony.
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The Appalachians and southern whites arriving in the 1940s brought along a strong religious tradition with them. Southern Baptist churches multiplied during the mid and late 1940s.<ref> Rosalind Robinson Levering, ''Baltimore Baptists, 1773-1973: A History of the Baptist Work in Baltimore During 200 Years'' (1973) pp 97-168.</ref>
 
==Famous sons and daughters==
 
==Famous sons and daughters==
 
*[[Spiro Agnew]], Republican who was Baltimore's county executive (1962-66),  and vice president under Richard Nixon (1969-73), when he was forced to resign because he was still taking bribes from Baltimore clients.
 
*[[Spiro Agnew]], Republican who was Baltimore's county executive (1962-66),  and vice president under Richard Nixon (1969-73), when he was forced to resign because he was still taking bribes from Baltimore clients.
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<references/>
 
<references/>
 
[[Category:Maryland Cities and Towns]]
 
[[Category:Maryland Cities and Towns]]
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[[Category:Urban history]]
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[[Category:Urban History]]
 
[[Category:The South]]
 
[[Category:The South]]
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