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{{Christianity}}
{{Christianity}}
'''Christianity''' is the world's largest [[religion]], having 2.2 billion followers. It is a [[monotheistic]] religion that professes belief in [[Jesus]] as the Son of [[God]]. Christianity takes its name from [[Jesus Christ]] meaning "Jesus the Anointed One" or, in the Hebrew original, "Yeshua HaMashiach". Followers of Jesus are called Christians, meaning "of Christ" or "belonging to Christ".<ref>[http://dictionary.cambridge.org/define.asp?key=2661&dict=CALD Cambridge Advanced Learner's Dictionary]</ref>
'''Christianity''' is the world's largest [[religion]], having 2.2 billion followers on all continents. It is a [[monotheistic]] religion that professes belief in [[Jesus]] (in the Hebrew original, "Yeshua HaMashiach") as the Son of [[God]]. Followers of Jesus are called Christians, meaning "of Christ" or "belonging to Christ".<ref>[http://dictionary.cambridge.org/define.asp?key=2661&dict=CALD Cambridge Advanced Learner's Dictionary]</ref> The early Christian faith was sometimes called ''That Way'', (Acts 19:1,9,23; 24:22), and its adherents were also called ''Nazarenes'' (Acts 24:5), evidently after the city of [[Nazareth]] where Jesus lived. The [[Acts of the Apostles|Book of Acts]] (Acts:11:26) records that "the disciples were called Christians first in [[Antioch]]." The title ''Christian'' is also used in Acts 26:28 and 1 Peter 4:16.
== Main Christian Divisions ==
== Main Christian Divisions ==
* The [[Orthodox Church]]es (approx. 300 million baptized members) trace their roots back to the Apostles, and are organized in Autocephalous national or regional churches in communion with each other. Differing theological perspectives led to the [[Great Schism]] between the Roman Catholic Church and the Eastern Orthodox Churches in A.D. 1054.
* The [[Orthodox Church]]es (approx. 300 million baptized members) trace their roots back to the Apostles, and are organized in Autocephalous national or regional churches in communion with each other. Differing theological perspectives led to the [[Great Schism]] between the Roman Catholic Church and the Eastern Orthodox Churches in A.D. 1054.
* [[Protestantism]]; the largest Communions are the [[Anglican Church|Anglicans]] (approx. 115 million baptized members) and the Lutheran World Federation (approx. 68 million baptized members). Protestantism has its origins in the European [[Reformation]]. It first broke away from the Roman Catholic Church under [[Martin Luther]] when differences over the nature of [[faith]] and works in the role of [[Christianity#salvation|salvation]] as well as other practices of the Catholic Church that Luther saw as unBiblical. Other preachers and theologians, such as [[Ulrich Zwingli]] and [[John Calvin]] followed Luther in rejecting key Catholic teachings.
* [[Protestantism]]: the largest Communions are the [[Anglican Church|Anglicans]] (approx. 115 million baptized members) and the [[Lutheran]] World Federation (approx. 68 million baptized members). Protestantism has its origins in the European [[Reformation]]. It broke from the Roman Catholic Church under [[Martin Luther]] when differences over the nature of [[faith]] and works in the role of [[Christianity#salvation|salvation]], as well as other practices of the Catholic Church that Luther saw as unBiblical, were raised.
== Christian Beliefs ==
== Christian Beliefs ==
Christian beliefs [[Christian apologetics|are well supported via a large body of compelling evidence]]. Theologians, over two millennia, have debated a definitive summary of the Christian faith. While its interpretations vary drastically, probably the most commonly accepted statement of faith is the [[Nicene Creed| Nicea-Constantinopolitan Creed]] below:
Christian beliefs [[Christian apologetics|are well supported via a large body of compelling evidence]]. Theologians, over two millennia, have debated a definitive summary of the Christian faith. While its interpretations vary drastically, probably the most commonly accepted statement of the faith is the [[Nicene Creed| Nicea-Constantinopolitan Creed]].
Christians and Christian denominations agree on many points of doctrine while disagreeing on some. According to an online Harris poll from 2003, 99% of all American Christians believe in [[God]], 96% in the [[Resurrection of Jesus Christ|resurrection of Jesus Christ]], 93% in [[Heaven]], 93% in the virgin birth, 92% in the survival of the soul after death, 82% in [[Hell]], 50% in ghosts, 27% in astrology and 21% in reincarnation. <ref>http://www.harrisinteractive.com/harris_poll/index.asp?PID=359</ref> Note that the latter two beliefs are in opposition to the religious tenents of most Christian denominations.
Other creeds may prove helpful in research. See also: the [[Apostle's Creed]], [[Athanasian Creed]].
Nonetheless, the Nicea-Constantinopolitan Creed offers a general overall picture of what Christian theology looks like, and serves as a useful outline and historic standard. Other creeds may prove helpful in research. See the [[Apostles' Creed]] and the [[Athanasian Creed]].
===God===
===God===
{{main|God}}
{{main|God}}
God is a triune being. Though there is only one Divine nature there are three Divine Personages: The Father, the Son, and the Holy Spirit. The three Persons are collectively called the [[Trinity]] or the Holy Trinity. While God is tripartite, this does not imply that Christians are polytheists--the oneness of the divine nature (or essence) is what matters. The doctrine of the Trinity is central to Christian theology, although several denominations that usually are considered Christian are non-Trinitarian.
God is a triune being. Though there is only one Divine nature there are three Divine Personages: The Father, the Son, and the Holy Spirit. The three Persons are collectively called the [[Trinity]] or the Holy Trinity. While God is tripartite, this does not imply that Christians are polytheists. The doctrine of the Trinity is central to Christian theology, although several denominations that usually are considered Christian are non-Trinitarian. The God of the Christian is the creator of all things, is everywhere present, exists in all times, is transcendent, all-knowing (omniscient), just, and all-powerful (omnipotent).
A major theme of the Bible is [[love]]. In the Hebrew [[Old Testament]] the idea is expressed in the Hebrew word ''hessed'', which is variously translated as loyal love, tender mercy, steadfast love, mercy, goodness, etc. in the [[New Testament]] the same idea is expressed in the Greek word ''agape'', which is variously translated as love, compassion, charity, etc.
A major theme of the Bible is [[love]]. In the Hebrew [[Old Testament]] the idea is expressed in the Hebrew word ''hessed'', which is variously translated as loyal love, tender mercy, steadfast love, mercy, goodness, etc. in the [[New Testament]] the same idea is expressed in the Greek word ''agape'', which is variously translated as love, compassion, charity, etc.
===Jesus===
===Jesus===
[[Image:Jesus' Baptism.jpg|180px|left|]]
[[Image:Jesus' Baptism.jpg|180px|left|]]
During the reign of [[Augustus Caesar|Caesar Augustus]] the Son (i.e. the second Person of the Trinity) took flesh from a virgin woman and was incarnated as a man. He was born in the town of [[Bethlehem]] and was given the name [[Jesus]]. At approximately the age of thirty he was baptized by his cousin, the [[John the Baptist|Prophet John]], and began to preach in the area of [[Judea]] and [[Galilee]]. About three years after his baptism, he raised his friend [[Lazarus]] from the dead, prompting the Jewish power establishment to plot Jesus' death. Jesus was [[crucified]]. He came back from the dead and was seen by over 500 people. He ascended to Heaven. The four [[Gospels]] contain the records of some of what Jesus did and said, but he did much more than those four books relate, as the Apostle John said in his Gospel.
During the reign of [[Augustus Caesar|Caesar Augustus]] the Son (i.e. the second Person of the Trinity) took flesh from a virgin woman and was incarnated as a man. He was born in the town of [[Bethlehem]] and was given the name [[Jesus]]. At approximately the age of thirty he was baptised by his cousin [[John the Baptist]] and began to preach in the area of [[Judea]] and [[Galilee]]. About three years later, his teachings and works of mercy prompted the Jewish authorities to plot Jesus' death. Jesus was [[crucified]]. He rose from the dead and was seen by over 500 people. He ascended to Heaven. The four [[Gospels]] contain the basic account of what Jesus did and said.
Jesus summarized his moral teachings in two commandments from the Old Testament:
"'You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.' This is the great and foremost commandment. The second is like it, 'You shall love your neighbor as yourself.' On these two commandments depend the whole Law and the Prophets." ([[Gospel of Matthew|Matthew]] 22:37-39; [[Book of Deuteronomy|Deuteronomy]] 6:5; Leviticus 19:18)
"'You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.' This is the great and foremost commandment. The second is like it, 'You shall love your neighbor as yourself.' On these two commandments depend the whole Law and the Prophets." ([[Gospel of Matthew|Matthew]] 22:37-39; [[Book of Deuteronomy|Deuteronomy]] 6:5; Leviticus 19:18)
===Morality===
The fundamental principle in Christian moral teaching is [[love]] and forgiveness, as expressed by the life and teachings of Jesus Christ and the New Testament. In the Hebrew [[Old Testament]] the idea is expressed in the Hebrew word ''hessed'', which is variously translated as loyal love, tender mercy, steadfast love, mercy, goodness, etc. in the [[New Testament]] the same idea is expressed in the Greek word ''agape'', which is variously translated as love, compassion, charity, etc.
There has been endless debate over how a person should express love for God in his or her moral behavior. This moral dialogue found expression in the New Testament, where the [[Apostle Paul]] addressed such controversies as [[circumcision]] ([[Epistle to the Romans|Romans]] 2:25-29), eating meat that was sacrificed to [[pagan]] deities (1 Corinthians 8), speculating about myths and genealogies (1 Timothy 1:3-5), and observing ceremonial dates and seasons (Galatians 4:9-11).
There has been endless debate over how a person should express love for God in his or her moral behavior. This moral dialogue found expression in the New Testament, where the [[Apostle Paul]] addressed such controversies as [[circumcision]] ([[Epistle to the Romans|Romans]] 2:25-29), eating meat that was sacrificed to [[pagan]] deities (1 Corinthians 8), speculating about myths and genealogies (1 Timothy 1:3-5), and observing ceremonial dates and seasons (Galatians 4:9-11).
Regardless of a person's ethical interpretations, adherents commonly point to New Testament passages John 3:16 and 1 Corinthians 13:4-7 as scriptural depictions of love. The former states that <blockquote>"God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life."</blockquote> The latter characterizes love, saying <blockquote>"Love is patient, love is kind and is not jealous; love does not brag and is not arrogant, does not act unbecomingly; it does not seek its own, is not provoked, does not take into account a wrong suffered, does not rejoice in unrighteousness, but rejoices with the truth; bears all things, believes all things, hopes all things, endures all things."</blockquote>
Regardless of a person's ethical interpretations, adherents commonly point to New Testament passages John 3:16 and 1 Corinthians 13:4-7 as scriptural depictions of love. The former states that <blockquote>"God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life."</blockquote> The latter characterizes love, saying <blockquote>"Love is patient, love is kind and is not jealous; love does not brag and is not arrogant, does not act unbecomingly; it does not seek its own, is not provoked, does not take into account a wrong suffered, does not rejoice in unrighteousness, but rejoices with the truth; bears all things, believes all things, hopes all things, endures all things."</blockquote>
Jesus Christ affirmed, "By this all men will know that you are My disciples, if you have love for one another." (John 13:35)
Jesus Christ affirmed, "By this all men will know that you are My disciples, if you have love for one another." (John 13:35) In trying to understand the reason for the growth of Christianity in a pagan culture, it has been noted that while love of one's neighbor is not an exclusively Christian virtue, it appears that the primitive Christian church practiced it much more effectively than any other group.<ref>E.R. Dodds, 1970:136-137</ref>
In trying to understand the reason for the growth of Christianity in a pagan culture, it has been noted that while love of one's neighbor is not an exclusively Christian virtue, it appears that the primitive Christian church practiced it much more effectively than any other group.<ref>E.R. Dodds, 1970:136-137</ref> This is most likely due to the constant mention of hospitality and generosity to one's "neighbors" in the Bible.
In addition to sacrificially showing care for those within the community as well as to those without, (cf. Gal. 6:10) the Christians elevated the sanctity of life, opposing abortion, infanticide, child abandonment, suicide, and gladiatorial contests.<ref>Kenneth Scott Latourette, ''A history of Christianity'' p. 244</ref><ref> Ted Cabal, Chad Owen Brand, Paul Copan, The Apologetics Study Bible, 274 </ref> While the primitive church tolerated the existing and pervasive cultural economic institution of slavery in the [[Roman Empire]], the mandate of equal pay and just treatment (Col. 4:1; Eph. 6:9) greatly ameliorated the treatment of slaves, while advising them to seek freedom if possible, (1Cor. 7:21) and requiring that the escape slave Onesimus be received back not "as a servant, but above a servant, a brother beloved". (Philemon 1:6) The Christian ethos of love also motivated a great expansion in the building of hospitals.<ref>Albert John Ochsner, Meyer Joseph Sturm, ''The organization, construction and management of hospitals'', p. 17</ref><ref>Roderick E. McGrew, ''Encyclopaedia of Medical Care'', p. 135</ref> By 500 A.D., most large towns in in the Roman Empire had erected them.<ref>George D. Pozgar, ''Legal aspects of health care administration', p. 2</ref>
In addition to sacrificially showing care for those within the community as well as to those without, (cf. Gal. 6:10) the Christians elevated the sanctity of life, opposing abortion, infanticide, child abandonment, suicide, and gladiatorial contests.<ref>Kenneth Scott Latourette, ''A history of Christianity'' p. 244</ref><ref> Ted Cabal, Chad Owen Brand, Paul Copan, The Apologetics Study Bible, 274 </ref> While the primitive church tolerated the existing and pervasive cultural economic institution of slavery in the [[Roman Empire]], the mandate of equal pay and just treatment (Col. 4:1; Eph. 6:9) greatly ameliorated the treatment of slaves, while advising them to seek freedom if possible, (1Cor. 7:21) and requiring that the escape slave Onesimus be received back not "as a servant, but above a servant, a brother beloved". (Philemon 1:6) The Christian ethos of love also motivated a great expansion in the building of hospitals.<ref>Albert John Ochsner, Meyer Joseph Sturm, ''The organization, construction and management of hospitals'', p. 17</ref><ref>Roderick E. McGrew, ''Encyclopaedia of Medical Care'', p. 135</ref> By 500 A.D., most large towns in in the Roman Empire had erected them.<ref>George D. Pozgar, ''Legal aspects of health care administration', p. 2</ref>
===The Atonement of Jesus on the Cross===
===Atonement===
[[Image:Dalí The Christ of St. John of the Cross.jpg|thumb|The Christ of St. John of the Cross by [[Salvador Dalí]], 1951.]]
[[Image:Dalí The Christ of St. John of the Cross.jpg|thumb|The Christ of St. John of the Cross by [[Salvador Dalí]], 1951.]]
Christians believe with the New Testament that the death of Jesus, in conjuction with His resurrection, is an indispensable event for the reconciliation of lost sinners with God. There are three elements they see to the understanding of His death on the cross.
- Jesus having the knowledge that His path would lead to his own death, desired and willed that that take place, and persevered in that path though there was opportunity for Him to avoid it. "I have power to take my life and I have power to lay down my life. I lay down my life for the sheep."
- Jesus having the knowledge that His path would lead to his own death, desired and willed that that take place, and persevered in that path though there was opportunity for Him to avoid it. "I have power to take my life and I have power to lay down my life. I lay down my life for the sheep."
- Jesus saw that in His death there would be a way for people to be brought back to the God from whom they were alienated and lost because of their sins. This would involve a substitution of Himself to effect that development. "For the Son of Man came not to be served, but to serve and give His life as a ransom for many." How this would take place was not new to the Jews of His day from their understanding of contemporary everyday practice of substitute payment - as in redemption of the first-born (Pidyon Ha Ben), or in the understanding of what aggadic stories such as the Binding of [[Isaac]] implied (see [[Midrash]]), but it was not the prevalent view that the Messiah was to be that payment. Though while alive on earth, he had hinted at it in sayings such as "unless a seed falls and dies, it remains alone, but when it dies, it brings forth..", it was only after He had risen from the dead that He explained Scripture (the Old Testament) clearly about the necessity of His death to have taken place. The disciples would henceforth preach, and Peter among them, that the death of Jesus the Messiah and His resurrection was for-planned and for-ordained by God the Father, and foretold in the Scripture (Isaiah 53).
- Jesus saw that in His death there would be a way for people to be brought back to the God from whom they were alienated and lost because of their sins. This would involve a substitution of Himself to effect, i.e. atone for, that development. "For the Son of Man came not to be served, but to serve and give His life as a ransom for many." How this would take place was not new to the Jews of His day from their understanding of contemporary everyday practice of substitute payment - as in redemption of the first-born (Pidyon Ha Ben), or in the understanding of what aggadic stories such as the Binding of [[Isaac]] implied (see [[Midrash]]), but it was not the prevalent view that the Messiah was to be that payment. Though while alive on earth, he had hinted at it in sayings such as "unless a seed falls and dies, it remains alone, but when it dies, it brings forth..", it was only after He had risen from the dead that He explained Scripture (the Old Testament) clearly about the necessity of His death to have taken place. The disciples would henceforth preach, and Peter among them, that the death of Jesus the Messiah and His resurrection was for-planned and for-ordained by God the Father, and foretold in the Scripture (Isaiah 53).
- Christians of all generations have looked to the perfect Atonement, and the hope for reconciliation, accomplished by Jesus on the cross, to provide the means of understanding the solution to the vexing problems of the mind and of life itself.
- Christians of all generations have looked to the perfect Atonement, and the hope for reconciliation, accomplished by Jesus on the cross, to provide the means of understanding the solution to the vexing problems of the mind and of life itself.
===Salvation===
===Salvation===
The Bible teaches that "all have sinned and fallen short of the glory of God" (Romans 3:23). This is often interpreted to mean that everyone has displeased God and is now separated from him in a kind of alienation and enmity that results from the fundamental conflict between selfish human interests and God's interests (Romans 8:5-8; James 4:4).
The Bible teaches that "all have sinned and fallen short of the glory of God" (Romans 3:23). This is often interpreted to mean that everyone has displeased God and is now separated from him in a kind of alienation and enmity that results from the fundamental conflict between selfish human interests and God's interests (Romans 8:5-8; James 4:4). Jesus offered a solution to this Biblical dilemma in that, by repentance of sins and faith in him (Jesus), their sins would be forgiven. He said that "...the Son of man hath power on earth to forgive sins." ([[Gospel of Mark|Mark]] 2:10) Jesus also said, "I came not to call the righteous, but sinners to repentance." (Mark 2:17).
Jesus Christ taught that "unless one is born again he cannot see the kingdom of God" ([[Gospel of John|John]] 3:3). Protestant Evangelical Christianity often use the terms "saved" and "born again" interchangeably. Other Christians, notably the Roman Catholic Church and the Orthodox Church use the phrase ''born again'' as a synonym for [[baptism|baptized]]. "Jesus answered, Amen, amen, I say unto thee, Except a man be born of water and [of] the Spirit, he cannot enter into the kingdom of God" (John 3:5).
Jesus Christ taught that "unless one is born again he cannot see the kingdom of God" ([[Gospel of John|John]] 3:3). Protestant Evangelical Christianity often uses the terms "saved" and "born again" to mean conversion, while other Christians, such as the Roman Catholic Church and the Orthodox Church, use the phrase ''born again'' as a synonym for [[baptism|baptized]].
Christians are expected to continue living by Christ's teachings (John 8:31), as is appropriate for "children of Light" (Ephesians 5:8-10). Some believe that this is necessary in order to stay saved. Others say that this is a common misconception of the text, that it is rather referring to proving that one is a child of God by their "fruit" (things that they do and how they behave). Christians in the [[Reformed]] tradition (following the teaching of the 16th century French lawyer and theologian [[John Calvin]]) say that salvation is irrevocable and that it cannot be lost, if it were genuinely part of one's life to begin with. One Bible passage often cited is John 10:28-29 in which Jesus said of his own Apostles that they could not be snatched from his hand.
Christians are expected to continue living by Christ's teachings (John 8:31), as is appropriate for "children of Light" (Ephesians 5:8-10). Some believe that this is necessary in order to be saved. Others say that this is a common misconception of the text, that it refers instead to the "fruits" of saving faith. Christians in the [[Reformed]] tradition (following the teaching of the 16th century French lawyer and theologian [[John Calvin]]) say that salvation cannot be lost. One Bible passage often cited is John 10:28-29 in which Jesus said of his own Apostles that they could not be snatched from his hand.
== Resurrection of Jesus Christ ==
== Resurrection of Jesus Christ ==
The [[Resurrection of Jesus Christ|resurrection of Jesus Christ]] is critical to the Christian faith. The Apostle Paul wrote, "if Christ has not been raised, then our preaching is vain, your faith also is vain" (I Cor:15:14). Traditionally, Christianity has believed in a physical resurrection of Jesus Christ.<ref>http://www.iclnet.org/pub/resources/text/cri/cri-jrnl/crj0056a.txt</ref>
The [[Resurrection of Jesus Christ|resurrection of Jesus Christ]] is critical to the Christian faith. The Apostle Paul wrote, "if Christ has not been raised, then our preaching is vain, your faith also is vain" (I Cor:15:14). Traditionally, Christianity has believed in a physical resurrection of Jesus Christ.<ref>http://www.iclnet.org/pub/resources/text/cri/cri-jrnl/crj0056a.txt</ref>
In recent history Gary Habermas is considered a leading [[Christian apologetics|Christian apologist]] for defending the resurrection of Jesus.<ref>Habermas, Gary, [http://www.garyhabermas.com/articles/dialog_rexperience/dialog_rexperiences.htm Experiences of the Risen Jesus: The Foundational Historical Issue in the Early Proclamation of the Resurrection], ''Dialog: A Journal of Theology'', Vol. 45; No. 3 (Fall, 2006), pp. 288-297.</ref><ref>"Wildcat" and Holding, J.P., [http://www.tektonics.org/books/lichabrvw.html Book review of "The Case for the Resurrection of Jesus"], 22nd June, 2004 (Tektonics)</ref><ref>Habermas, Gary, [http://faculty.gordon.edu/hu/bi/Ted_Hildebrandt/NTeSources/NTArticles/CTR-NT/Habermas-Resurrection1-CTR.pdf Jesus' Resurrection and Contemporary Criticism: An Apologetic] ''Criswell Theological Review'' 4.1 (1989) 159-74.</ref><ref>Habermas, Gary, [http://www.garyhabermas.com/articles/crj_explainingaway/crj_explainingaway.htm Explaining Away Jesus' Resurrection:
In recent history, Gary Habermas is considered a leading [[Christian apologetics|Christian apologist]] for defending the resurrection of Jesus.<ref>Habermas, Gary, [http://www.garyhabermas.com/articles/dialog_rexperience/dialog_rexperiences.htm Experiences of the Risen Jesus: The Foundational Historical Issue in the Early Proclamation of the Resurrection], ''Dialog: A Journal of Theology'', Vol. 45; No. 3 (Fall, 2006), pp. 288-297.</ref><ref>"Wildcat" and Holding, J.P., [http://www.tektonics.org/books/lichabrvw.html Book review of "The Case for the Resurrection of Jesus"], 22nd June, 2004 (Tektonics)</ref><ref>Habermas, Gary, [http://faculty.gordon.edu/hu/bi/Ted_Hildebrandt/NTeSources/NTArticles/CTR-NT/Habermas-Resurrection1-CTR.pdf Jesus' Resurrection and Contemporary Criticism: An Apologetic] ''Criswell Theological Review'' 4.1 (1989) 159-74.</ref><ref>Habermas, Gary, [http://www.garyhabermas.com/articles/crj_explainingaway/crj_explainingaway.htm Explaining Away Jesus' Resurrection:
The Recent Revival of Hallucination Theories], Christian Research Journal / vol. 23, no. 4, 2001.</ref><ref>Habermas, Gary, [http://www.apologetics.com/default.jsp?bodycontent=/articles/historical_apologetics/habermas-nt.html Why I Believe The New Testament Is Historically Reliable] (Apologetics.com)</ref>
The Recent Revival of Hallucination Theories], Christian Research Journal / vol. 23, no. 4, 2001.</ref><ref>Habermas, Gary, [http://www.apologetics.com/default.jsp?bodycontent=/articles/historical_apologetics/habermas-nt.html Why I Believe The New Testament Is Historically Reliable] (Apologetics.com)</ref>
Other notable defenders of the resurrection include: [[William Lane Craig]],<ref>Craig, William Lane, [http://www.leaderu.com/offices/billcraig/menus/historical.html Articles: Historical Jesus]</ref> [[Lee Strobel]], [[Josh McDowell]],<ref>McDowell, Josh, [http://www.leaderu.com/everystudent/easter/articles/josh2.html Evidence for the Resurrection], 1992.</ref> [[Edwin M. Yamauchi]],<ref>Jamauchi, Edwin M., [http://www.leaderu.com/everystudent/easter/articles/yama.html Easter: Myth, Hallucination, or History?]</ref> [[N.T. Wright]]<ref>Wright, N.T., [http://www.ntwrightpage.com/Wright_Early_Traditions.htm Early Traditions and the Origins of Christianity], ''Sewanee Theological Review'' 41.2, 1998.</ref> and [[Michael Horner]].<ref>Horner, Michael, [http://www.michaelhorner.com/articles/resurrection/index.html Did Jesus Really Rise from the Dead?]</ref>
Other notable defenders of the resurrection include: [[William Lane Craig]],<ref>Craig, William Lane, [http://www.leaderu.com/offices/billcraig/menus/historical.html Articles: Historical Jesus]</ref> [[Lee Strobel]], [[Josh McDowell]],<ref>McDowell, Josh, [http://www.leaderu.com/everystudent/easter/articles/josh2.html Evidence for the Resurrection], 1992.</ref> [[Edwin M. Yamauchi]],<ref>Jamauchi, Edwin M., [http://www.leaderu.com/everystudent/easter/articles/yama.html Easter: Myth, Hallucination, or History?]</ref> [[N.T. Wright]]<ref>Wright, N.T., [http://www.ntwrightpage.com/Wright_Early_Traditions.htm Early Traditions and the Origins of Christianity], ''Sewanee Theological Review'' 41.2, 1998.</ref> and [[Michael Horner]].<ref>Horner, Michael, [http://www.michaelhorner.com/articles/resurrection/index.html Did Jesus Really Rise from the Dead?]</ref>
===The Meaning of the Resurrection for Christians===
===The Meaning of the Resurrection for Christians===
The fact of the Resurrection of Christ is also believed to produce certain effects on the lives of Christians.
The fact of the Resurrection of Christ is a key element of the preaching of the message about Jesus and an essential of Christian belief. But there are also certain effects that this belief has on the lives of believers.
1. It is because Jesus rose from the dead that believers now can resort to a living Savior to help and deliver them from sin and from situations overwhelming for them by their own powers.
1. It is because Jesus rose from the dead that believers now can resort to a living Savior to help and deliver them from sin and from situations overwhelming for them by their own powers.
6. The resurrected Christ was no mere reassembling of the molecules and particles of the Body that had been crucified. It was, indeed, a physical body, but one that was fully glorified. It was a "spiritual body". Christians know that likewise, they will one day be granted the nature of a spiritual body, and be full of health. They therefore are full of hope and consolation, and consider that, even now in this life, there is an overcoming through Him.
6. The resurrected Christ was no mere reassembling of the molecules and particles of the Body that had been crucified. It was, indeed, a physical body, but one that was fully glorified. It was a "spiritual body". Christians know that likewise, they will one day be granted the nature of a spiritual body, and be full of health. They therefore are full of hope and consolation, and consider that, even now in this life, there is an overcoming through Him.
== Evangelism ==
==Evangelism==
In what is called the [[Great Commission]], Jesus sent his disciples out into the world to preach the Gospel (literally "good news") and make disciples.
In what is called the [[Great Commission]], Jesus sent his disciples out into the world to preach the Gospel (literally "good news") and make disciples.
:'''Great Commission'''
:'''Great Commission'''
<br>
<br>
==Internet Evangelism==
see also: [[Internet evangelism]]
see also: [[Internet evangelism]]
Campus Crusade for Christ International (CCCI) is one of the world's largest evangelism organizations within Christendom and has over 25,000 full time missionaries. In 2006, Alan Beeber of CCCI predicted that internet evangelism will result in more conversion that all other forms of evangelism for CCCI combined.<ref>http://www.lausanneworldpulse.com/pdf/issues/LWP0206.pdf</ref> At [[YouTube]], Christians and Christian creationists have faced problems with [[atheist bullying|atheist cyberbullies]], but they [[Essay: Sharing your Christian/creationist videos on the internet|have developed methods to overcome this problem]].
Campus Crusade for Christ International (CCCI) is one of the world's largest evangelism organizations within Christendom and has over 25,000 full time missionaries. In 2006, Alan Beeber of CCCI predicted that internet evangelism will result in more conversion that all other forms of evangelism for CCCI combined.<ref>http://www.lausanneworldpulse.com/pdf/issues/LWP0206.pdf</ref> At [[YouTube]], Christians and Christian creationists have faced problems with [[atheist bullying|atheist cyberbullies]], but they [[Essay: Sharing your Christian/creationist videos on the internet|have developed methods to overcome this problem]].
==Early Church Community and Commitment: The Biblical Period==
==Early Church Community and Commitment: The Biblical Period==
The Bible records that that, at least initially, the church saw itself as united. In the community:
The Bible records that that, at least initially, the church saw itself as united. In the community:
they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers. {43} And fear came upon every soul: and many wonders and signs were done by the apostles. {44} And all that believed were together, and had all things common; {45} And sold their possessions and goods, and parted them to all men, as every man had need. {46} And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved." "And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common."(Acts 2:42-47; 4:32)
"...they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers. {43} And fear came upon every soul: and many wonders and signs were done by the apostles. {44} And all that believed were together, and had all things common; {45} And sold their possessions and goods, and parted them to all men, as every man had need. {46} And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved." "And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common."(Acts 2:42-47; 4:32)
This community was soon "scattered abroad throughout the regions of Judaea and Samaria, except the apostles," due to determined persecution which resulted in the dispersed disciples going "every where preaching the word." (Acts 8:1,4) Although the scattered Christian communities could soon be found throughout the then known world, they were primarily to be found in two separate cultural and liguistic entities and then kingdoms--the Greek and Latin speaking empires of Europe and the mid-east, and the Aramaic speaking sphere of the Parthian empire of the mid and far-east. This latter sphere encompassed not only the eastern portions of Syria, Arabian peninsula and Persia, but also extended to portions of southern India and even China. To this day there are many [[Aramaic Church]] members in the Kerala province of south India.
This community was soon "scattered abroad throughout the regions of Judaea and Samaria, except the apostles," due to determined persecution which resulted in the dispersed disciples going "every where preaching the word." (Acts 8:1,4) Christian communities were primarily to be found in two separate cultural and liguistic entities--the Greek and Latin-speaking empires of Europe and the mid-east, and the Aramaic speaking sphere of the Parthian empire of the mid-east and far-east. This latter sphere encompassed not only the eastern portions of Syria, the Arabian peninsula, and Persia, but also extended to portions of southern India and even China. To this day there are many [[Aramaic Church]] members in the Kerala province of south India.
==Early Church Community and Commitment: the Post-Biblical Period==
==Early Church Community and Commitment: the Post Biblical Period==
'''Justin martyr 100 A.D. - 165 A.D. From the "First Apology" (Defense)
'''Justin martyr 100 A.D. - 165 A.D. From the "First Apology" (Defense)
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'''Tertullian (A.D. 160 -220), Early ecclesiatical leader and writer, in his ''Apology'' (response to pagan charges) in describing the early church community (197 A.D.): '''
'''Tertullian (A.D. 160 -220), an Early ecclesiatical leader and writer, in his ''Apology'' (response to pagan charges) in describing the early church community wrote, ca. AD 197: '''
:We are a body knit together by one faith, one discipline and one hope. We meet together as a congregation, uniting together to offer prayer to God. We pray for the emperors and all in authority, for the welfare of the world, for peace and for the delay of the final end. We read our holy scriptures to nourish our faith, hope, steadfastness and good habits. We hear exhortations and rebukes. We take such judging very seriously – as befits those who believe they are in the sight of God – especially seriously when anyone sins so grievously we have to cut them off from our prayer, our congregation and all sacred things. Our elders preside over us, obtaining that honor not by money, but by their established character. There is no buying and selling in the things of God. Though we have a fund, but not because people can buy religion. Once a month, anyone who wants to makes a small donation – but only he who is able and willing; there is no compulsion. It is not spent on feasts, but to support and bury poor people, to provide for orphans, the elderly old persons, victims of shipwreck and those in prison for their faith.<ref>Defense by Tertullian (39), Trans. Rev. S. Thelwall. Modernized, abridged and introduced by Stephen Tomkins. Edited and prepared for the web by Dan Graves.</ref>
:We are a body knit together by one faith, one discipline and one hope. We meet together as a congregation, uniting together to offer prayer to God. We pray for the emperors and all in authority, for the welfare of the world, for peace and for the delay of the final end. We read our holy scriptures to nourish our faith, hope, steadfastness and good habits. We hear exhortations and rebukes. We take such judging very seriously – as befits those who believe they are in the sight of God – especially seriously when anyone sins so grievously we have to cut them off from our prayer, our congregation and all sacred things. Our elders preside over us, obtaining that honor not by money, but by their established character. There is no buying and selling in the things of God. Though we have a fund, but not because people can buy religion. Once a month, anyone who wants to makes a small donation – but only he who is able and willing; there is no compulsion. It is not spent on feasts, but to support and bury poor people, to provide for orphans, the elderly old persons, victims of shipwreck and those in prison for their faith.<ref>Defense by Tertullian (39), Trans. Rev. S. Thelwall. Modernized, abridged and introduced by Stephen Tomkins. Edited and prepared for the web by Dan Graves.</ref>
'''Pliny the Younger, the Roman governor of Pontus & Bithynia (northern Turkey) from A.D. 111-113, reporting to emperor Trajan of Christians, whom such pagan rulers found intolerable:'''
'''Pliny the Younger, the Roman governor of Pontus & Bithynia (northern Turkey) from A.D. 111-113, reporting to emperor Trajan of Christians, whom such pagan rulers found intolerable:'''
:... Those who denied that they were or had been Christians, when they invoked the gods in words dictated by me, offered prayer with incense and wine to your image, which I had ordered to be brought for this purpose together with statues of the gods, and moreover cursed Christ--none of which those who are really Christians, it is said, can be forced to do--these I thought should be discharged. Others named by the informer declared that they were Christians, but then denied it, asserting that they had been but had ceased to be, some three years before, others many years, some as much as twenty-five years. They all worshipped your image and the statues of the gods, and cursed Christ.
:... Those who denied that they were or had been Christians, when they invoked the gods in words dictated by me, offered prayer with incense and wine to your image, which I had ordered to be brought for this purpose together with statues of the gods, and moreover cursed Christ--none of which those who are really Christians, it is said, can be forced to do--these I thought should be discharged. Others named by the informer declared that they were Christians, but then denied it, asserting that they had been but had ceased to be, some three years before, others many years, some as much as twenty-five years. They all worshipped your image and the statues of the gods, and cursed Christ.
:They asserted, however, that the sum and substance of their fault or error had been that they were accustomed to meet on a fixed day before dawn and sing responsively a hymn to Christ as to a god, and to bind themselves by oath, not to some crime, but not to commit fraud, theft, or adultery, not falsify their trust, nor to refuse to return a trust when called upon to do so. When this was over, it was their custom to depart and to assemble again to partake of food--but ordinary and innocent food.<ref>Pliny the Younger Letters, 10.96 </ref>
:They asserted, however, that the sum and substance of their fault or error had been that they were accustomed to meet on a fixed day before dawn and sing responsively a hymn to Christ as to a god, and to bind themselves by oath, not to some crime, but not to commit fraud, theft, or adultery, not falsify their trust, nor to refuse to return a trust when called upon to do so. When this was over, it was their custom to depart and to assemble again to partake of food--but ordinary and innocent food.<ref>Pliny the Younger Letters, 10.96 </ref>
== Resources on becoming a Christian ==
== Resources related to becoming a Christian ==
[[File:Hoffman Christ in the Garden of Gethsemane.jpg|thumbnail|170px|[[Jesus Christ|Christ]] in the Garden of Gethsemane by Heinrich Hofmann.]]
[[File:Hoffman Christ in the Garden of Gethsemane.jpg|thumbnail|170px|[[Jesus Christ|Christ]] in the Garden of Gethsemane by Heinrich Hofmann.]]
''see also:'' [[Resources on becoming a Christian]]
''see also:'' [[Resources on becoming a Christian]]