| − | '''Rene Descartes''' (1596-1650) is known as the father of modern philosophy and [[algebraic geometry]]. He is most famous for his statement, "I think therefore I am" (in Latin, "Cogito, ergo sum"). A brilliant mathematician as well as a philosopher, Descartes viewed the mind as being in an unchallengable state very different from the body. | + | '''Rene Descartes''' (1596-1650) is known as the father of modern [[philosophy]] and [[algebraic geometry]]. He is most famous for his statement, "I think therefore I am" (in Latin, "Cogito, ergo sum"). A brilliant mathematician as well as a philosopher, Descartes viewed the mind as being in an unchallengable state very different from the body. |
| | To write his famous ''Meditations on First Philosophy'', Descartes locked himself in a room and thought about existence, arriving at the conclusion that he, as a thinking person, must exist, because even if existence is a delusion, there must be someone to be deluded. However, he was still not sure that the things he perceived exist as well. He used a variant of [[Anselm]]'s proof of the existence of [[God]] to decide that perhaps he wasn't deluded, and perhaps things did exist after all. He thought the [[soul]] lived in the pineal gland, and when someone does something, it's just an accident because the brain doesn't control the body, God does. This "god-robot" theory of consciousness got him into arguments with [[Hobbes]]. He also used God and a demon in attempts to justify his sense-perceptions and why they were perceived to be as they seemed rather than as something different, which is related to Berkeley's [[idealism]] in the sense that it is the mind which has the ideas of objects, but conforms to the 'two-world' theory of [[John Locke]]. | | To write his famous ''Meditations on First Philosophy'', Descartes locked himself in a room and thought about existence, arriving at the conclusion that he, as a thinking person, must exist, because even if existence is a delusion, there must be someone to be deluded. However, he was still not sure that the things he perceived exist as well. He used a variant of [[Anselm]]'s proof of the existence of [[God]] to decide that perhaps he wasn't deluded, and perhaps things did exist after all. He thought the [[soul]] lived in the pineal gland, and when someone does something, it's just an accident because the brain doesn't control the body, God does. This "god-robot" theory of consciousness got him into arguments with [[Hobbes]]. He also used God and a demon in attempts to justify his sense-perceptions and why they were perceived to be as they seemed rather than as something different, which is related to Berkeley's [[idealism]] in the sense that it is the mind which has the ideas of objects, but conforms to the 'two-world' theory of [[John Locke]]. |
| − | Descartes' most widely read work is his Discourse on Method (in French, "Discours de la methode"), published in 1637. There Descartes sets forth four rules for discovering knowledge: (1) accept as true only what can be proven, (2) solve problems in a systematic manner, part-by-part, (3) proceed from simple to more complex issues, and (4) finally, review everything completely to ensure that nothing was left out. | + | Descartes' most widely read work is his Discourse on Method (in French, "Discours de la methode"), published in 1637. There Descartes sets forth four rules for discovering knowledge: (1) accept as true only what can be proven, (2) solve problems in a systematic manner, part-by-part, (3) proceed from simple to more complex issues, and (4) finally, review everything completely to ensure that nothing was left out. |
| | Descartes established a metaphysical basis for his philosophy, that all philsophical propositions derive from a self-evident certainty of the mind, as in "I think therefore I am." | | Descartes established a metaphysical basis for his philosophy, that all philsophical propositions derive from a self-evident certainty of the mind, as in "I think therefore I am." |