FOIA

===Analysis===

===Analysis===

“To designate Marx as an anti-Semite is nothing but cold war propaganda,” argued the Marxist<ref>Lawrence Jacob Friedman, ''[http://books.google.com/books?id=tFJvyOpFJtUC Identity's architect: a biography of Erik H. Erikson]'' (Harvard University Press, 2000) ISBN 067400437X, p. 422</ref> Erich Fromm.<ref>Karl Marx, ''[http://books.google.com/books?id=ZprWAAAAMAAJ Early writings]'', T. B. Bottomore, tr. (McGraw-Hill, 1964), p. v</ref> The idea that Marx was in any sense anti-Semitic is a “myth,” agrees Robert Fine, chair of the Sociology Department at Warwick University, arising in part out of what he calls a “deafness” to Marx's “ironic style.”<ref>Robert Fine, "[http://www.engageonline.org.uk/journal/index.php?journal_id=10&article_id=33 Karl Marx and the Radical Critique of Anti-Semitism], ''Engage'', Issue 2 (May 2006)</ref> The idea that Marx was an anti-Semite, concurs David Hirsh of the University of London, is "a standard misreading" of ''On the Jewish Question''.<ref>David Hirsh, Book Review: "[http://engageonline.wordpress.com/2009/05/07/book/ Perry and Schweitzer, ''Antisemitic myths: a historical and contemporary anthology'']," ''[http://www.tandf.co.uk/journals/titles/01419870.asp Ethnic and Racial Studies]'', Vol. 32, No. 4 (May 2009), pp. 749-750</ref> Marx's claim that “Money is the jealous god of Israel,” contends Fine, is actually a “witty and deeply ironic” critique of that claim.<ref>Robert Fine, "[http://www.engageonline.org.uk/journal/index.php?journal_id=10&article_id=33 Karl Marx and the Radical Critique of Anti-Semitism], ''Engage'', Issue 2 (May 2006)</ref>

“To designate Marx as an anti-Semite is nothing but cold war propaganda,” argued the Marxist<ref>Lawrence Jacob Friedman, ''[http://books.google.com/books?id=tFJvyOpFJtUC Identity's architect: a biography of Erik H. Erikson]'' (Harvard University Press, 2000) ISBN 067400437X, p. 422</ref> Erich Fromm.<ref>Karl Marx, ''[http://books.google.com/books?id=ZprWAAAAMAAJ Early writings]'', T. B. Bottomore, tr. (McGraw-Hill, 1964), p. v</ref> The idea that Marx was in any sense anti-Semitic is a “myth,” agrees Warwick University Sociology Professor Robert Fine (a [http://www2.warwick.ac.uk/fac/soc/sociology/staff/emeritus/robertfine/home/mycv/ member] of the [http://www.cseweb.org.uk/ Conference of Socialist Economists]), arising in part out of what he calls a “deafness” to Marx's “ironic style.”<ref>Robert Fine, "[http://www.engageonline.org.uk/journal/index.php?journal_id=10&article_id=33 Karl Marx and the Radical Critique of Anti-Semitism], ''Engage'', Issue 2 (May 2006)</ref> The idea that Marx was an anti-Semite, concurs David Hirsh of the University of London, is "a standard misreading" of ''On the Jewish Question''.<ref>David Hirsh, Book Review: "[http://engageonline.wordpress.com/2009/05/07/book/ Perry and Schweitzer, ''Antisemitic myths: a historical and contemporary anthology'']," ''[http://www.tandf.co.uk/journals/titles/01419870.asp Ethnic and Racial Studies]'', Vol. 32, No. 4 (May 2009), pp. 749-750</ref> Marx's claim that “Money is the jealous god of Israel,” contends Fine, is actually a “witty and deeply ironic” critique of that claim.<ref>Robert Fine, "[http://www.engageonline.org.uk/journal/index.php?journal_id=10&article_id=33 Karl Marx and the Radical Critique of Anti-Semitism], ''Engage'', Issue 2 (May 2006)</ref>

"[http://www.joelkovel.com/newreadings.html#ecosocialism1 Eco-socialist]" Joel Kovel disagrees: "No attempt to read these pages as a play on words can conceal the hostility which infuses them, and is precisely directed against the identity of the Jew."<ref>Joel Kovel, “[http://www.springerlink.com/content/p2q3w7416w7h1516/ Marx on the Jewish Question],” ''Dialectical Anthropology'', Vol. 8, No. 1-2, (1983) pp.31-46</ref> Moreover, Marx expressed similar contempt for Jews, not only in his private correspondence, but in his other writings as well. In ''The German Ideology'', Marx likens the bourgeoisie to Jews, whom he describes as criminals and hypocrites: “The attitude of the bourgeois to the institutions of his regime is like that of the Jew to the law; he evades them whenever it is possible to do so in each individual case, but he wants everyone else to observe them.”<ref>Karl Marx and Friedrich Engels, ''[http://books.google.com/books?id=DdMLAAAAYAAJ The German Ideology: including Theses on Feuerbach and introduction to The critique of political economy]'' (Prometheus Books, 1998) ISBN 1573922587), p. 194</ref> In ''The Holy Family'' Marx expands on the theme of "the material, mass-type Jews," arguing that "real ''secular'' Jewry, and hence ''religious'' Jewry ''too''... finds its final development in the ''money system''," concluding that "the task of abolishing the essence of Jewry is actually the task of abolishing the ''Jewish character of civil society''... the most extreme expression of which is the ''money system''."<ref>Karl Marx and Frederick Engels, ''[http://books.google.com/books?id=KKPaAAAAMAAJ Collected Works'', Vol. 4] (Lawrence & Wishart, 1975) ISBN 0853152942, pp. 94, 109-110</ref>  

"[http://www.joelkovel.com/newreadings.html#ecosocialism1 Eco-socialist]" Joel Kovel disagrees: "No attempt to read these pages as a play on words can conceal the hostility which infuses them, and is precisely directed against the identity of the Jew."<ref>Joel Kovel, “[http://www.springerlink.com/content/p2q3w7416w7h1516/ Marx on the Jewish Question],” ''Dialectical Anthropology'', Vol. 8, No. 1-2, (1983) pp.31-46</ref> Moreover, Marx expressed similar contempt for Jews, not only in his private correspondence, but in his other writings as well. In ''The German Ideology'', Marx likens the bourgeoisie to Jews, whom he describes as criminals and hypocrites: “The attitude of the bourgeois to the institutions of his regime is like that of the Jew to the law; he evades them whenever it is possible to do so in each individual case, but he wants everyone else to observe them.”<ref>Karl Marx and Friedrich Engels, ''[http://books.google.com/books?id=DdMLAAAAYAAJ The German Ideology: including Theses on Feuerbach and introduction to The critique of political economy]'' (Prometheus Books, 1998) ISBN 1573922587), p. 194</ref> In ''The Holy Family'' Marx expands on the theme of "the material, mass-type Jews," arguing that "real ''secular'' Jewry, and hence ''religious'' Jewry ''too''... finds its final development in the ''money system''," concluding that "the task of abolishing the essence of Jewry is actually the task of abolishing the ''Jewish character of civil society''... the most extreme expression of which is the ''money system''."<ref>Karl Marx and Frederick Engels, ''[http://books.google.com/books?id=KKPaAAAAMAAJ Collected Works'', Vol. 4] (Lawrence & Wishart, 1975) ISBN 0853152942, pp. 94, 109-110</ref>