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|p=Xià cháo

|p=Xià cháo

|w=Hsia⁴ ch'ao²

|w=Hsia⁴ ch'ao²

}}The '''Xia dynasty''' is an era of Chinese history that began in 2070 BC and continued until 1600 BC. It was followed by the [[Shang dynasty]]. Shun, the last of the mythical Five Emperors, picked Yu the Great as his successor, according to the traditional account. Yu was able to control a worldwide flood by building embankments. Yu's son succeeded him, making Yu the founder of a dynasty. There were seventeen Xia rulers. The last was Jie. Jie fell in love with a woman who was both beautiful and cruel. Outraged rebels led by Zi Lü overthrew the Xia and established the Shang dynasty.<ref>"[http://www.britannica.com/EBchecked/topic/273749/Xia-dynasty Xia dynasty]," ''Britannica''</ref>

}}The '''Xia dynasty''' is an era of Chinese history that began in 2070 BC and continued until 1600 BC. It was followed by the [[Shang dynasty]]. Shun, the last of the mythical Five Emperors, picked Yu the Great as his successor, according to the traditional account. Yu was able to control a worldwide flood by building embankments. Yu's son succeeded him, making Yu the founder of a dynasty. There were seventeen Xia rulers. The last was Jie. Jie fell in love with a woman who was both beautiful and cruel. Outraged rebels led by Zi Lü overthrew the Xia and established the Shang dynasty.<ref>"[http://www.britannica.com/EBchecked/topic/273749/Xia-dynasty Xia dynasty]," ''Britannica''</ref> As this is the first recorded dynastic handover, it is a model for the "Mandate of Heaven" concept.

In the 1920s, scholars of the "Doubting Antiquities School" questioned whether the Xia should be considered historical.<ref name=Lee>Lee, Yun Kuen, "[http://scholarspace.manoa.hawaii.edu/handle/10125/17161 Building the Chronology of Early Chinese History]", University of Hawai'i Press (Honolulu) 2002.</ref> It was once common to dismiss the dynasty altogether as mythical. In the 1980s, radiocarbon dating allowed archaeologists to identify Erlitou in northern Henan Province as the site of Zhenxun, the Xia capital.<ref>"[http://www.china.org.cn/english/2003/Nov/79635.htm./ Stunning Capital of Xia Dynasty Unearthed]", ''China Daily'', Nov. 11, 2003.</ref>  

In the 1920s, scholars of the "Doubting Antiquities School" questioned whether the Xia should be considered historical.<ref name=Lee>Lee, Yun Kuen, "[http://scholarspace.manoa.hawaii.edu/handle/10125/17161 Building the Chronology of Early Chinese History]", University of Hawai'i Press (Honolulu) 2002.</ref> It was once common to dismiss the dynasty altogether as mythical. In the 1980s, radiocarbon dating allowed archaeologists to identify Erlitou in northern Henan Province as the site of Zhenxun, the Xia capital.<ref>"[http://www.china.org.cn/english/2003/Nov/79635.htm./ Stunning Capital of Xia Dynasty Unearthed]", ''China Daily'', Nov. 11, 2003.</ref>  

==The Mandate of Heaven==

==The Mandate of Heaven==

The Shang version of the myth is quite different than the Zhou version, which emphasizes the shift of the Mandate of Heaven from the Xia to the Shang.<ref name=Arthur>The legend of the the Xia can be compared to the legend of the King Arthur, which was created by Norman writers to justify the Norman Conquest.</ref> The Mandate is a central theory in Chinese political ideology. According to this theory, a dynasty rules until it the mandate is forfeit as a result of a ruler's immoral behavior. The Zhou and later dynasties found this theory useful since it delegitimizes movements for regional autonomy. Skeptics note that the story of Jie's downfall is suspiciously similar to that of the final Shang ruler, who is also said to have been an immoral tyrant.<ref name="Lee" />

The Shang version of the myth is quite different than the Zhou version, which emphasizes the shift of the Mandate of Heaven from the Xia to the Shang.<ref name=Arthur>The legend of the the Xia can be compared to the legend of the King Arthur, which was created by Norman writers to justify the Norman Conquest.</ref> The Mandate is a central theory in Chinese political ideology. According to this theory, a dynasty rules until it the Mandate is forfeit as a result of a ruler's immoral behavior. The Zhou and later dynasties found this theory useful since it delegitimizes movements for regional autonomy. Skeptics note that the story of Jie's downfall is suspiciously similar to that of the final Shang ruler, who is also said to have been an immoral tyrant.<ref name="Lee" />

Zhou religion, including the Xia myth, is the basis of Chinese Native Religion.

Zhou religion, including the Xia myth, is the basis of Chinese Native Religion.