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information re rejection of the apocryphal books by Jews at Council of Jamnia A.D. 90
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The '''Apocrypha''' refers to books of the Bible that various religious denominations do not accept as part of the [[Biblical Canon]] - precisely which books varies between denominations. The [[Samaritans]], for example, accept only the ''Samaritan Pentateuch'', the five books of [[Moses]], as canonical and inspired: Genesis through Deuteronomy. All other writings are rejected by them as the uninspired works of men. See [[Biblical Canon]].
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The '''Apocrypha''' refers to books of the Bible that various religious denominations do not accept as part of the [[Biblical Canon]] - precisely which books varies between denominations. The [[Samaritans]], for example, accept only the ''Samaritan Pentateuch'', the five books of [[Moses]], as canonical and inspired: Genesis through Deuteronomy. All other writings are rejected by them as the uninspired works of men.
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The Protestant canon of 66 books was originally formulated by [[Martin Luther]], who removed several books and texts from the 73 books of the Old Testament as read by the Catholic Church and separated them as "apocryphal": '''The Apocrypha''' (plural, "apocrypha", singular "apocryphon"). The [[Catholic Church|Catholic]] definitive final canon of 73 books was retained "as read by the Church" by the [[Council of Trent]]. This same canon was listed by the [[Third Council of Carthage (397)]], and was the first canon of the books of the Bible to include all 27 books of the New Testament together. [[Jerome]] (''Prologus Galeatus'') listed the books rejected by the Jews as "apocryphal" but himself quoted them as if they were scripture.<ref>Edmon Gallagher on Jerome's ''Prologus'' and the Council of Hippo regarding the Canon (2013)</ref> The Catholic Bible includes the 27 books of the New Testament and 46 Old Testament books "with all their parts" from the ancient [[Septuagint]] as used by the apostles and the early Christian church and included in [[Jerome]]'s [[Vulgate]] translation as part of the [[Old Testament]], and accepts those books as scripture. Protestant doctrine constantly affirms that the apocryphal books were ''added'' to the Bible in the 4th century by the Catholic Church because they contain texts which support Catholic teaching and practice, such as the intercession of saints and prayers for the dead, and the performance of good works and almsgiving as a means of deliverance from death and purging of every sin. Since the Apocrypha were already in the Septuagint Old Testament from before the time of the apostles, and have been an integral part of the Greek Bible as read in the ancient Church and preserved by Eastern Orthodoxy from the 1st century to this day, it is difficult to see how they had been "added". Eastern Church leaders rejected the proposed Protestant canon of 66 books in the Bible. For some time the [[King James Bible]] contained those books which [[Protestant Reformation|Protestant Reformers]] deemed apocryphal in a separate section, "Apocrypha", between the Old Testament and the New Testament. The [[Episcopal Church]] includes the books of the Apocrypha in the cycle of scripture readings in its services, but holds that the apocryphal books are useful for study and [[edification]], but not for doctrine.  Most Protestant churches do not use the Apocrypha as scripture at all. Most Protestant Christians are unaware that numerous quotations from the Apocrypha are in the New Testament.<ref>See the following four sources:
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The Protestant canon of 66 books was originally formulated by [[Martin Luther]], who removed several books and texts from the 73 books of the Old Testament as read by the Catholic Church and separated them as "apocryphal": some editions of the Protestant Bible feature them in a section between the Old and New Testaments as '''The Apocrypha''' (Greek, plural, "apocrypha", singular "apocryphon"). He cited the rabbinical authority of the Jews who have rejected these books as having no place in the Hebrew canon.
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In response to the rise of the Christian sect and the destruction of the Temple in A.D. 70, Jewish rabbis at the [[Council of Jamnia]] (some say there was no such council <ref>[https://faculty.gordon.edu/hu/bi/ted_hildebrandt/otesources/00-introduction/text/articles/newman-canonjamnia-wtj.pdf Westminster Theological Journal 38.4 (Spring 1976) 319-348. Copyright © 1976 by Westminster Theological Seminary. THE COUNCIL OF JAMNIA AND THE OLD TESTAMENT CANON, by Robert C. Newman] (faculty.gordon.edu)</ref>) in A.D. 90 discussed rejecting the Septuagint in favor of selected Hebrew language scriptural texts, omitting certain books such as [[Book of Baruch|Baruch]], [[Judith]], [[Maccabees]], [[Book of Sirach|Sirach]], and [[Book of Tobit|Tobit]] (some of these originally written in Hebrew and/or Aramaic <ref>"some of these originally written in Hebrew and/or Aramaic". Discoveries of Hebrew and Aramaic manucripts of [[Book of Tobit|Tobit]], [[Book of Sirach|ben Sira (Sirach, or Ecclesiasticus)]], [[Epistle of Jeremiah]] in the caves at [[Qumran]] near the [[Dead Sea]], the "[[Dead Sea Scrolls]]", demonstrate that a Hebrew or Aramaic origin of a text included in the Greek translation of the Jewish scriptures in the Septuagint accepted by Christians was not the sole criterion for inclusion or exclusion in the Hebrew canon, but included consideration of evidence of content which supported Christian doctrine. Linguistic evidence shows that other Septuagint books which were excluded by rabbinical authority after A.D. 90 certainly had an original Hebrew or Aramaic text. See
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*[http://www.jewishvirtuallibrary.org/jsource/Judaism/apocrypha.html Jewish Virtual Library. Jewish Holy Scriptures: The Apocrypha and Pseudepigrapha, by Michael E. Stone]
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*[http://archive.churchsociety.org/crossway/documents/Cway_102_ApocryphaBackground.pdf BACKGROUND AND HISTORY TO THE APOCRYPHA, By David Phillips] Article reprinted from Cross†Way Issue Autumn 2006 No. 102 (archive.churchsociety.org)
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*[http://churchsociety.org/issues_new/doctrine/misc/apocrypha/iss_doctrine_misc_apocrypha_origin.asp The Origin of the Apocrypha]
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*[https://books.google.com/books?id=dtlDAAAAYAAJ&pg=PA203&lpg=PA203&dq=apocryphal+books+having+evidence+of+hebrew+or+aramaic+origin&source=bl&ots=CkMPwQMciG&sig=y6w4tnI_wvIqyzCWqCoN3xo8mvQ&hl=en&sa=X&ei=VGGcVP2RH4r2yQT7toKYAw&ved=0CFMQ6AEwCA#v=onepage&q=apocryphal%20books%20having%20evidence%20of%20hebrew%20or%20aramaic%20origin&f=false The Apocrypha of the Old Testament: With Historical Introductions, a Revised Translation, and Notes Critical and Explanatory, by Edwin Cone Bissell. Scribner, 1890. 680 pages], page 208ff, citing evidence that the "additions to Esther" were also translated from the Hebrew. (Google eBook)</ref> which were relatively recent Jewish contributions of the 3rd through the 1st centuries before Christ) which had become part of Jewish culture. At the same time they simultaneously excluded as condemned and false the writings of the "heretics" (the ''minim'', including Christians, called nozrim, no§rim, "Nazarenes"), and cursed Christians in a synagogue service "benediction" against them and others. Palestinian texts of the Eighteen Benedictions from the Cairo Genizah <ref>[http://www.newyorker.com/books/page-turner/treasures-in-the-wall The New Yorker: Page-Turner. March 1, 2013 Treasures in the Wall, by Emily Greenhouse] (newyorker.com)<br/>[http://www.jewishvirtuallibrary.org/jsource/History/Genizah.html Jewish Virtual Library: Modern Jewish History: The Cairo Genizah, by Alden Oreck]</ref> present a text of the benediction which identifies the minim:<blockquote>"''For the apostates may there be no hope unless they return to Your Torah. As for the no§rim and the minim, may they perish immediately. Speedily may they be erased from the Book of Life, and may they not be registered among the righteous.  Blessed are You, O Lord, Who subdues the wicked.''"</blockquote>While other specimens of the Palestinian liturgy show slight variation, the no§rim, (usually translated “Christians”) and minim are included in the best texts of this benediction. The fact remains that the no§rim were included with apostates and heretics and the wicked in the Genizah documents.<ref>[http://lawrenceschiffman.com/?s=the+benediction+against+the+minim Professor Lawrence H. Schiffman: The Benediction Against the Minim] (lawrenceschiffman.com)<br/>[http://www.defendingthebride.com/bb/curse.html DEFENDING  THE  BRIDE. THE  CURSE  AGAINST  CHRISTIANS  AT  JAMNIA  ABOUT  90 AD] (defendingthebride.com)<br/>[http://www.academia.edu/6811953/The_Jewish_Council_of_Jamnia_and_Its_Impact_on_the_Old_Testament_Canon_and_New_Testament_Studies The Jewish “Council” of Jamnia and Its Impact on the Old Testament Canon and New Testament Studies, Tim Gordon October 20, 2007] (academia.edu/6811953)</ref> Jamnia considered 4 criteria to determine which of the Writings - such as Ecclesiastes, Esther, and Song of Songs - should be retained for the Hebrew canon for Judaism:
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:the book should conform to the Torah;
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:it was written before the time of Ezra (circa 450 BC);
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:it was written in Hebrew;
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:and it was composed in Judah or Israel.<ref>[http://biblescripture.net/Canon.html The Canon of the Old Testament]<br/>[http://www.biblicalstudies.org.uk/article_canon.html The Old Testament Canon, by Peter Reed] (biblicalstudies.org.uk)</ref>
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Although some books of the Old Testament were discussed in Judea at the Pharisaic Council of Jamnia in A.D. 90, the canon itself was not a topic of consideration and this group in fact had no decision-making power. Historically, Jewish scholars since the 2nd century have considered the canon closed since the time of Malachi, and have not included the books in the Protestant Apocrypha, which were written subsequent to his time.<ref>[http://www.biblestudytools.com/dictionaries/bakers-evangelical-dictionary/the-bible-canon-of.html BibleStudyTools.com. Bible, Canon of]</ref>
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Martin Luther and the leaders of the [[Reformation]] cite as authoritative and determinative the canon of the Hebrew Bible as defined by rabbinical authorities who excluded and condemned as false the entire New Testament scriptures and Jesus as the Messiah <ref name=Luther>Luther rejected the seven books of the Old Testament, citing the Palestinian Canon as his authority. Clearly his reasons were doctrinal. However, his decision poses serious difficulties. What authority from God would Jews have in the Christian era to determine which books of the Old Testament were or were not divinely inspired? In 1529, Luther proposed adoption of the 39-book canon of rabbinic Judaism as the Old Testament canon of the Christian Bible. He justified his decision to exclude seven books from the Old Testament canon of 46 books by an appeal to precedent, citing Jerome who, around A.D. 400 had expressed concerns also voiced by his rabbinical sources that these books in Greek had no Hebrew counterparts. Research into the Dead Sea Scrolls found at Qumran has discovered Hebrew copies of some of the disputed books, which makes their rejection on this ground unsupportable. Luther's principal reason for opposing these Old Testament books seems to be that they contain textual support for doctrines he had rejected, such as praying for the dead (2 Maccabees 12:42-45).<br/>See [http://www.totustuus.com/luther Luther and the Canon of the Bible, by Jim Seghers]<br/>[http://www.olswahiawa.org/uploads/2/1/8/4/21845996/session_3.pdf The Canon of the Bible]<br/>[http://catholicdefense.blogspot.com/2011/07/can-protestants-rely-upon-council-of.html Wednesday, July 20, 2011. Can Protestants Rely Upon the "Council of Jamnia" for Their Bible?]</ref> because "''unto them were committed the oracles of God.''" (see [http://biblehub.com/multi/romans/3-2.htm Romans 3:2]). This presents a problem. If the Jews have been so entrusted with the word of God that they had therefore been given the divine authority to determine the ''canon'' of sacred scripture, as Luther and the Reformation Protestants maintain, then the whole New Testament is excluded from the canon of the holy Bible because it does not meet established rabbinical criteria for what is sacred inspired scripture.
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The [[Catholic Church|Catholic]] definitive final canon of 73 books was retained "as read by the Church" by the [[Council of Trent]]. This same canon was listed by the [[Third Council of Carthage (397)]], and was the first canon of the books of the Bible to include all 27 books of the New Testament together. [[Jerome]] (''Prologus Galeatus'') listed the books rejected by the Jews as "apocryphal" but himself quoted them as if they were scripture.<ref>Edmon Gallagher on Jerome's ''Prologus'' and the Council of Hippo regarding the Canon (2013)</ref> The Catholic Bible includes the 27 books of the New Testament and 46 Old Testament books "with all their parts" from the ancient [[Septuagint]] as used by the apostles and the early Christian church and included in [[Jerome]]'s [[Vulgate]] translation as part of the [[Old Testament]], and accepts those books as scripture.
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Protestant doctrine constantly affirms that the apocryphal books were ''added'' to the Bible in the 4th century by the Catholic Church because they contain texts which support Catholic teaching and practice, such as the intercession of saints and prayers for the dead, and the performance of good works and almsgiving as a means of deliverance from death and purging of every sin (''see External links below'' [[Apocrypha#External links|'''The Great Heresies''']]). Since the Apocrypha were already in the Septuagint Old Testament from before the time of the apostles, and have been an integral part of the Greek Bible as read in the ancient Church and preserved by Eastern Orthodoxy from the 1st century to this day, it is difficult to see how they had been "added". Eastern Church leaders rejected the proposed Protestant canon of 66 books in the Bible.  
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For some time the [[King James Bible]] contained those books which [[Protestant Reformation|Protestant Reformers]] deemed apocryphal in a separate section, "Apocrypha", between the Old Testament and the New Testament. The [[Episcopal Church]] includes the books of the Apocrypha in the cycle of scripture readings in its services, but holds that the apocryphal books are useful for study and [[edification]], but not for doctrine.  Most Protestant churches do not use the Apocrypha as scripture at all.
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Most Protestant Christians are unaware that numerous quotations from the Apocrypha are in the New Testament.<ref>See the following four sources:
 
*[http://www.scripturecatholic.com/septuagint.html Septuagint Quotes in the New Testament]
 
*[http://www.scripturecatholic.com/septuagint.html Septuagint Quotes in the New Testament]
 
*[http://www.ecclesia.org/truth/septuagint.html The Septuagint (LXX): History of the Septuagint]
 
*[http://www.ecclesia.org/truth/septuagint.html The Septuagint (LXX): History of the Septuagint]
 
*[http://www.cresourcei.org/canonot.html Canons of the Hebrew Bible]
 
*[http://www.cresourcei.org/canonot.html Canons of the Hebrew Bible]
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*[http://www.kingjamesbibleonline.org/Apocrypha-Books/ Official King James Bible online: Apocrypha Books]</ref> Biblical researchers in the 20th and 21st centuries have discovered that most of the Apocrypha, except the Book of Wisdom (originally written in Greek?), were originally written in Hebrew or Aramaic (Syriac) prior to the Christian era.<ref>[http://www.biblestudytools.com/dictionary/apocrypha/ Baker's Evangelical Dictionary of Biblical Theology - Apocrypha] <br/>[http://www.jewishvirtuallibrary.org/jsource/Judaism/apocrypha.html The Apocrypha and Pseudepigrapha] (jewishvirtuallibrary.org)</ref>
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*[http://www.kingjamesbibleonline.org/Apocrypha-Books/ Official King James Bible online: Apocrypha Books]</ref> Biblical researchers in the 20th and 21st centuries have also discovered that most of the Apocrypha, except the Book of Wisdom (originally written in Greek?), were originally written in Hebrew or Aramaic (Syriac) prior to the Christian era.<ref>[http://www.biblestudytools.com/dictionary/apocrypha/ Baker's Evangelical Dictionary of Biblical Theology - Apocrypha] <br/>[http://www.jewishvirtuallibrary.org/jsource/Judaism/apocrypha.html The Apocrypha and Pseudepigrapha] (jewishvirtuallibrary.org)</ref>
    
Books apocryphal to the Protestant canon include (''titles as listed in Bibles printed in 1881''):
 
Books apocryphal to the Protestant canon include (''titles as listed in Bibles printed in 1881''):
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*[[Jude]]
 
*[[Jude]]
 
*[[Revelation]]
 
*[[Revelation]]
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He removed these 4 from the New Testament and placed them in an appendix to the Bible as "Apocrypha" along with the 7 books he removed from the Old Testament. Later, he revised his opinion of them and included them among the New Testament books as "useful", but excluded from the Old Testament the 7 remaining books and parts of other books he had originally removed as "apocryphal".
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He removed these 4 from the New Testament and placed them in an appendix to the New Testament of his German Bible as not equal to the inspired scriptures, classing them separately as apocryphal along with the 7 books he had removed from the Old Testament and segregated as ''The Apocrypha''. Later, he revised his opinion of them and included them among the New Testament books as "useful", but continued to exclude from the Old Testament the 7 remaining books and parts of other books he had originally removed as "apocryphal".
    
Western [[art]] and [[theology]] continued to make reference to Apocryphal subjects long after they were deemed apocryphal. For example:
 
Western [[art]] and [[theology]] continued to make reference to Apocryphal subjects long after they were deemed apocryphal. For example:
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*See essay: [http://www.jiminger.com/Jim/apocrypha.html "A Defense of the Protestant position on the Apocrypha", by Jim Carroll.] (Presbyterian) —jiminger.com.
 
*See essay: [http://www.jiminger.com/Jim/apocrypha.html "A Defense of the Protestant position on the Apocrypha", by Jim Carroll.] (Presbyterian) —jiminger.com.
 
*See essay: [http://theorthodoxchurch.info/blog/ocrc/2009/06/the-orthodox-bible/ "Why Luther and the Protestant Reformers Removed Books From the Bible"] —''when the page comes up with photo-image of Orthodox Study Bible, scroll down to the essay immediately below it.''
 
*See essay: [http://theorthodoxchurch.info/blog/ocrc/2009/06/the-orthodox-bible/ "Why Luther and the Protestant Reformers Removed Books From the Bible"] —''when the page comes up with photo-image of Orthodox Study Bible, scroll down to the essay immediately below it.''
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*'''[http://www.catholic.com/tracts/the-great-heresies The Great Heresies]''' ''list of heresies committed by Catholics''
    
[[Category:Bible]]
 
[[Category:Bible]]
 
[[Category:Apocrypha]]
 
[[Category:Apocrypha]]
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