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!Analysis
 
!Analysis
 
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|1
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|<span id="10:1">1</span>
 
|After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.
 
|After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.
 
|After this, the Lord sent another seventy out, in pairs, to go before Him into every city or village which He would travel through.
 
|After this, the Lord sent another seventy out, in pairs, to go before Him into every city or village which He would travel through.
 
|
 
|
 
|-
 
|-
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|2
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|<span id="10:2">2</span>
 
|Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.
 
|Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.
 
|So he said to them, “The harvest is large, but there are not enough workers, so pray to the Lord of the harvest, asking Him to send workers to collect His harvest.
 
|So he said to them, “The harvest is large, but there are not enough workers, so pray to the Lord of the harvest, asking Him to send workers to collect His harvest.
 
|
 
|
 
|-
 
|-
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|3
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|<span id="10:3">3</span>
 
|Go your ways: behold, I send you forth as lambs among wolves.
 
|Go your ways: behold, I send you forth as lambs among wolves.
 
|Go on your journey, I am sending you out like lambs among wolves.
 
|Go on your journey, I am sending you out like lambs among wolves.
 
|
 
|
 
|-
 
|-
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|4
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|<span id="10:4">4</span>
 
|Carry neither purse, nor scrip, nor shoes: and salute no man by the way.
 
|Carry neither purse, nor scrip, nor shoes: and salute no man by the way.
 
|Do not carry money, a bag, or shoes, and do not visit with anyone along the way.
 
|Do not carry money, a bag, or shoes, and do not visit with anyone along the way.
 
|ἀσπάζομαι is more precisely translated now as "visit with" rather than "greet", as the point is not to allow delay for socializing; also, μηδείς should be translated broadly as "anyone", not "any man"
 
|ἀσπάζομαι is more precisely translated now as "visit with" rather than "greet", as the point is not to allow delay for socializing; also, μηδείς should be translated broadly as "anyone", not "any man"
 
|-
 
|-
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|5
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|<span id="10:5">5</span>
 
|And into whatsoever house ye enter, first say, Peace be to this house.
 
|And into whatsoever house ye enter, first say, Peace be to this house.
 
|And whenever you go into a house, say, ‘Peace upon this house.’
 
|And whenever you go into a house, say, ‘Peace upon this house.’
 
|Is ‘peace’ the right word here?
 
|Is ‘peace’ the right word here?
 
|-
 
|-
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|6
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|<span id="10:6">6</span>
 
|And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.
 
|And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.
 
|And if a son of peace lives there, your blessing will settle on him, and if not, it will settle on you again.
 
|And if a son of peace lives there, your blessing will settle on him, and if not, it will settle on you again.
 
|
 
|
 
|-
 
|-
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|7
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|<span id="10:7">7</span>
 
|And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.
 
|And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.
 
|Stay in the house that took you in, eating and drinking anything they give you, for a worker deserves to be paid. Do not go and stay in other houses.
 
|Stay in the house that took you in, eating and drinking anything they give you, for a worker deserves to be paid. Do not go and stay in other houses.
 
|
 
|
 
|-
 
|-
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|8
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|<span id="10:8">8</span>
 
|And into whatsoever city ye enter, and they receive you, eat such things as are set before you:
 
|And into whatsoever city ye enter, and they receive you, eat such things as are set before you:
 
|And when you enter a city, and they allow you to stay, eat what they give to you,
 
|And when you enter a city, and they allow you to stay, eat what they give to you,
 
|
 
|
 
|-
 
|-
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|9
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|<span id="10:9">9</span>
 
|And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.
 
|And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.
 
|and heal the sick, and say to them, “The Kingdom of God has come close to you.”
 
|and heal the sick, and say to them, “The Kingdom of God has come close to you.”
 
|
 
|
 
|-
 
|-
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|10
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|<span id="10:10">10</span>
 
|But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,
 
|But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,
 
|But if you enter a city, and they do not welcome you, go into the streets of that city, saying,
 
|But if you enter a city, and they do not welcome you, go into the streets of that city, saying,
 
|
 
|
 
|-
 
|-
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|11
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|<span id="10:11">11</span>
 
|Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.
 
|Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.
 
|”Even the dust of your city, which covers us, we will clean off against you, but know this, “The Kingdom of God has come close to you.”
 
|”Even the dust of your city, which covers us, we will clean off against you, but know this, “The Kingdom of God has come close to you.”
 
|
 
|
 
|-
 
|-
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|12
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|<span id="10:12">12</span>
 
|But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.
 
|But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.
 
|I tell you, on that day even [[Sodom]] would be better off than that city!
 
|I tell you, on that day even [[Sodom]] would be better off than that city!
 
|
 
|
 
|-
 
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|13
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|<span id="10:13">13</span>
 
|Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.
 
|Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.
 
|Too bad for you, Chorazin!  Too bad for you, Bethsaida!  If the great miracles shown to you had been done in Tyre and Sidon, they would have repented a long time ago.  They would have sat in hairshirts and ashes.
 
|Too bad for you, Chorazin!  Too bad for you, Bethsaida!  If the great miracles shown to you had been done in Tyre and Sidon, they would have repented a long time ago.  They would have sat in hairshirts and ashes.
 
|
 
|
 
|-
 
|-
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|14
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|<span id="10:14">14</span>
 
|But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.
 
|But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.
 
|Come the Judgment Day, even Tyre and Sidon will be better off than you.
 
|Come the Judgment Day, even Tyre and Sidon will be better off than you.
 
|
 
|
 
|-
 
|-
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|15
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|<span id="10:15">15</span>
 
|And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell.
 
|And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell.
 
|And you, Capernaum, will you be lifted up to heaven? No, you will be thrown into Hell!
 
|And you, Capernaum, will you be lifted up to heaven? No, you will be thrown into Hell!
 
|
 
|
 
|-
 
|-
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|16
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|<span id="10:16">16</span>
 
|He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.
 
|He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.
 
|He who hear you hears Me, and he who disregards you disregards Me, and he who disregards Me disregards Him that sent Me.”
 
|He who hear you hears Me, and he who disregards you disregards Me, and he who disregards Me disregards Him that sent Me.”
 
|
 
|
 
|-
 
|-
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|17
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|<span id="10:17">17</span>
 
|And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.
 
|And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.
 
|The seventy returned with joy, saying, “Teacher, even the demons obey us in Your name!”
 
|The seventy returned with joy, saying, “Teacher, even the demons obey us in Your name!”
 
|
 
|
 
|-
 
|-
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|18
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|<span id="10:18">18</span>
 
|And he said unto them, I beheld Satan as lightning fall from heaven.
 
|And he said unto them, I beheld Satan as lightning fall from heaven.
 
|And He said, “I saw Satan like lightning falling from Heaven.
 
|And He said, “I saw Satan like lightning falling from Heaven.
 
|
 
|
 
|-
 
|-
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|19
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|<span id="10:19">19</span>
 
|Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.
 
|Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.
 
|I give you the power to crush snakes and scorpion, and greater power than the enemy. Nothing will  hurt you in any way.  
 
|I give you the power to crush snakes and scorpion, and greater power than the enemy. Nothing will  hurt you in any way.  
 
|πατεῖν means ‘to crush with the feet’
 
|πατεῖν means ‘to crush with the feet’
 
|-
 
|-
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|20
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|<span id="10:20">20</span>
 
|Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.
 
|Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.
 
|However, do not rejoice that the spirits obey you; rather rejoice because your names are written in heaven.
 
|However, do not rejoice that the spirits obey you; rather rejoice because your names are written in heaven.
 
|
 
|
 
|-
 
|-
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|21
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|<span id="10:21">21</span>
 
|In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.
 
|In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.
 
|With that Jesus rejoiced, "I thank You, Father, Lord of heaven and earth, for withholding Truth from the intellectuals while revealing it to common man, as this pleased You.
 
|With that Jesus rejoiced, "I thank You, Father, Lord of heaven and earth, for withholding Truth from the intellectuals while revealing it to common man, as this pleased You.
 
|use "withhold" rather than "hide"; use the familiar "common man," a term disfavored by feminists; good conciseness here
 
|use "withhold" rather than "hide"; use the familiar "common man," a term disfavored by feminists; good conciseness here
 
|-
 
|-
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|22
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|<span id="10:22">22</span>
 
|All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him.
 
|All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him.
 
|My Father has given me complete authority, and no man other than the Father knows who the Son is; likewise, the Son, and only those he chooses, knows the Father."
 
|My Father has given me complete authority, and no man other than the Father knows who the Son is; likewise, the Son, and only those he chooses, knows the Father."
 
|conciseness again preferred
 
|conciseness again preferred
 
|-
 
|-
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|23
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|<span id="10:23">23</span>
 
|And he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that ye see:
 
|And he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that ye see:
 
|And He said privately to His students, “Blessed are the eyes which see the things you see,
 
|And He said privately to His students, “Blessed are the eyes which see the things you see,
 
|
 
|
 
|-
 
|-
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|24
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|<span id="10:24">24</span>
 
|For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
 
|For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
 
|because many prophets and kings have wanted to see the things you see, and have not seen, and wanted to hear the things you hear, and have not heard.
 
|because many prophets and kings have wanted to see the things you see, and have not seen, and wanted to hear the things you hear, and have not heard.
 
|
 
|
 
|-
 
|-
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|25
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|<span id="10:25">25</span>
 
|And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?
 
|And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?
 
|Once, a lawyer stood up and tested Jesus by asking, “Teacher, what should I do to receive eternal life?”
 
|Once, a lawyer stood up and tested Jesus by asking, “Teacher, what should I do to receive eternal life?”
 
|νομικός –an expert in law, in this case Mosaic Law. Should we use lawyer, which now has a different meaning?
 
|νομικός –an expert in law, in this case Mosaic Law. Should we use lawyer, which now has a different meaning?
 
|-
 
|-
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|26
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|<span id="10:26">26</span>
 
|He said unto him, What is written in the law? how readest thou?
 
|He said unto him, What is written in the law? how readest thou?
 
|Jesus replied, “What does the Law say? How do you interpret it?”
 
|Jesus replied, “What does the Law say? How do you interpret it?”
 
|Should we specify νόμῳ as Mosaic Law? Related to the verse above.
 
|Should we specify νόμῳ as Mosaic Law? Related to the verse above.
 
|-
 
|-
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|27
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|<span id="10:27">27</span>
 
|And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.
 
|And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.
 
|And he answered, “Love the Lord with all your heart, soul, strength and mind. And love your neighbor as yourself.”
 
|And he answered, “Love the Lord with all your heart, soul, strength and mind. And love your neighbor as yourself.”
 
|
 
|
 
|-
 
|-
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|28
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|<span id="10:28">28</span>
 
|And he said unto him, Thou hast answered right: this do, and thou shalt live.
 
|And he said unto him, Thou hast answered right: this do, and thou shalt live.
 
|Jesus replied, “Well answered, do this and you will live.”  
 
|Jesus replied, “Well answered, do this and you will live.”  
 
|
 
|
 
|-
 
|-
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|29
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|<span id="10:29">29</span>
 
|But he, willing to justify himself, said unto Jesus, And who is my neighbour?
 
|But he, willing to justify himself, said unto Jesus, And who is my neighbour?
 
|But the lawyer, seeking the last word, asked rhetorically, “And who is my neighbor?”
 
|But the lawyer, seeking the last word, asked rhetorically, “And who is my neighbor?”
 
|Perhaps a reference to [[last wordism]] here is better than "willing to justify himself"
 
|Perhaps a reference to [[last wordism]] here is better than "willing to justify himself"
 
|-
 
|-
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|30
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|<span id="10:30">30</span>
 
|And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.
 
|And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.
 
|Jesus replied, “A man was going from Jerusalem to Jericho, when he was attacked by robbers. They beat him, took his clothes and left him half dead.
 
|Jesus replied, “A man was going from Jerusalem to Jericho, when he was attacked by robbers. They beat him, took his clothes and left him half dead.
 
|
 
|
 
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|-
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|31
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|<span id="10:31">31</span>
 
|And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
 
|And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
 
|By chance, a priest was going along the road, but when he saw the man, he passed him by, crossing to the other side of the path.
 
|By chance, a priest was going along the road, but when he saw the man, he passed him by, crossing to the other side of the path.
 
|
 
|
 
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|-
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|32
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|<span id="10:32">32</span>
 
|And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
 
|And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
 
|And also a Levite came by, and saw him, but passed by on the other side of the path.
 
|And also a Levite came by, and saw him, but passed by on the other side of the path.
 
|
 
|
 
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|-
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|<span id="10:33">33</span>
 
|But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,
 
|But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,
 
|But a [[Samaritan]], traveling that way, saw him, and took pity on him,
 
|But a [[Samaritan]], traveling that way, saw him, and took pity on him,
 
|
 
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|<span id="10:34">34</span>
 
|And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.
 
|And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.
 
|and went over to him, bandaged his wounds, poured oil and wine on them, and put him onto his own animal, took him to an inn and took care of him.
 
|and went over to him, bandaged his wounds, poured oil and wine on them, and put him onto his own animal, took him to an inn and took care of him.
 
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|<span id="10:35">35</span>
 
|And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.
 
|And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.
 
|And in the morning, as he left, he gave the manager two coins, saying, “Look after him, and if you spend more that this, I’ll repay you when I get back.”
 
|And in the morning, as he left, he gave the manager two coins, saying, “Look after him, and if you spend more that this, I’ll repay you when I get back.”
 
|’two coins’: at the time, a denarius was a silver coin, and a Roman foot soldier would earn one a day.
 
|’two coins’: at the time, a denarius was a silver coin, and a Roman foot soldier would earn one a day.
 
|-
 
|-
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|<span id="10:36">36</span>
 
|Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?
 
|Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?
 
|Now which of these three do you think was a neighbor to the man attacked by robbers?”
 
|Now which of these three do you think was a neighbor to the man attacked by robbers?”
 
|
 
|
 
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|-
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|<span id="10:37">37</span>
 
|And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.
 
|And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.
 
|And the lawyer said, “The man who helped him.” And Jesus said, “Go and do the same.”
 
|And the lawyer said, “The man who helped him.” And Jesus said, “Go and do the same.”
 
|
 
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|<span id="10:38">38</span>
 
|Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house.
 
|Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house.
 
|Now it so happened that, as they continued on their way, Jesus arrived at a village where a woman named Martha invited Him into her house.
 
|Now it so happened that, as they continued on their way, Jesus arrived at a village where a woman named Martha invited Him into her house.
 
|Perhaps surprising that a woman could be the owner of a house at that time - or should it be 'the house where she lived'?
 
|Perhaps surprising that a woman could be the owner of a house at that time - or should it be 'the house where she lived'?
 
|-
 
|-
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|<span id="10:39">39</span>
 
|And she had a sister called Mary, which also sat at Jesus' feet, and heard his word.
 
|And she had a sister called Mary, which also sat at Jesus' feet, and heard his word.
 
|Martha had a sister, Mary, who sat with her at Jesus' feet, and listened to his words.
 
|Martha had a sister, Mary, who sat with her at Jesus' feet, and listened to his words.
 
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|<span id="10:40">40</span>
 
|But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.
 
|But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.
 
|But Martha was distracted, for she had to serve them all. She came to Jesus and asked, "Lord, don't you care that my sister has left me to do all the work by myself? Tell her to help me!"
 
|But Martha was distracted, for she had to serve them all. She came to Jesus and asked, "Lord, don't you care that my sister has left me to do all the work by myself? Tell her to help me!"
 
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|<span id="10:41">41</span>
 
|And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:
 
|And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:
 
|Jesus answered, "Martha, Martha, you are troubled about many things,
 
|Jesus answered, "Martha, Martha, you are troubled about many things,
 
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|<span id="10:42">42</span>
 
|But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.
 
|But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.
 
|but you need to keep in mind that Mary has chosen the good path, which won't be taken away from her.
 
|but you need to keep in mind that Mary has chosen the good path, which won't be taken away from her.
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