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==Religion and abolition==
==Religion and abolition==
[[Thomas Sowell]] wrote in an essay entitled ''Ending slavery'': "The anti-slavery movement was spearheaded by people who would today be called 'the religious right' and its organization was created by conservative businessmen."<ref>[http://townhall.com/columnists/thomassowell/2005/02/08/ending_slavery/page/full/ Ending slavery]</ref>
Antsley (1979) analyzes the role of religious forces in the formation and expansion of antislavery movements in the United States and Britain and shows the religious influences on the abolition of the British slave trade, the West Indian emancipation, and American antislavery politics. Theological doctrines - Arminianism, redemptionism, sanctification, and postmillenialism - disposed evangelical Protestants to include the slaves among the potentially saved, to hate the institution of slavery, and to strive for earthly reform. Additionally, slavery became a denominational issue, as Anglican Evangelicals, Nonconformists, and Quakers combined to provide the political organization and strategy for abolition and emancipation.<ref> Roger Anstey, "Slavery and the Protestant Ethic," ''Historical Reflections'' 1979 6(1): 157-181. Pp. 157-172.</Ref>
Antsley (1979) analyzes the role of religious forces in the formation and expansion of antislavery movements in the United States and Britain and shows the religious influences on the abolition of the British slave trade, the West Indian emancipation, and American antislavery politics. Theological doctrines - Arminianism, redemptionism, sanctification, and postmillenialism - disposed evangelical Protestants to include the slaves among the potentially saved, to hate the institution of slavery, and to strive for earthly reform. Additionally, slavery became a denominational issue, as Anglican Evangelicals, Nonconformists, and Quakers combined to provide the political organization and strategy for abolition and emancipation.<ref> Roger Anstey, "Slavery and the Protestant Ethic," ''Historical Reflections'' 1979 6(1): 157-181. Pp. 157-172.</Ref>