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| | [[File:Westminster in the evening.jpg|thumb|280px|Westminster in the evening.]] | | [[File:Westminster in the evening.jpg|thumb|280px|Westminster in the evening.]] |
| | * '''England''' is the largest of the four components of the United Kingdom. "England" was often used to stand for the nation in older literature published before 1970. However use of "England" to refer to the entire country is now sometimes considered offensive by many citizens of the other three member countries and is thus discouraged. | | * '''England''' is the largest of the four components of the United Kingdom. "England" was often used to stand for the nation in older literature published before 1970. However use of "England" to refer to the entire country is now sometimes considered offensive by many citizens of the other three member countries and is thus discouraged. |
| − | * The standard language of the UK is English; [[Welsh]] has parity in Wales, and [[Gaelic]] is widely used on official documents, roadsigns, etc in remote Gaelic-speaking areas of western Scotland. | + | * The standard language of the UK is English; [[Welsh]] has parity in Wales, and [[Gaelic]] is widely used on official documents, roadsigns, etc. in remote Gaelic-speaking areas of western Scotland. |
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| | MacColl (2008) explores the use of the term 'Britain' in English, French, and Latin texts from the 12th century to the 16th. The term was flexible, used in a variety of ways (geographically, politically, and ethnically), and not always indicative of any specific meaning. The English at first tended to conflate 'Britain' with England or the southern portion of the island of Great Britain, though the term 'Greater Britain' was applied starting in the 14th century to refer to the entire island. The Scottish, beginning in the 15th century, used the term in the modern sense - as reflective of the entire island of Great Britain and the 'polity' of England, Wales, and Scotland. This latter usage paved the way for the relatively smooth ideological transition after the 1707 Acts of Union.<ref>Alan MacColl, "The Meaning of 'Britain' in Medieval and Early Modern England." ''Journal of British Studies'' 2006 45(2): 248-269</ref> | | MacColl (2008) explores the use of the term 'Britain' in English, French, and Latin texts from the 12th century to the 16th. The term was flexible, used in a variety of ways (geographically, politically, and ethnically), and not always indicative of any specific meaning. The English at first tended to conflate 'Britain' with England or the southern portion of the island of Great Britain, though the term 'Greater Britain' was applied starting in the 14th century to refer to the entire island. The Scottish, beginning in the 15th century, used the term in the modern sense - as reflective of the entire island of Great Britain and the 'polity' of England, Wales, and Scotland. This latter usage paved the way for the relatively smooth ideological transition after the 1707 Acts of Union.<ref>Alan MacColl, "The Meaning of 'Britain' in Medieval and Early Modern England." ''Journal of British Studies'' 2006 45(2): 248-269</ref> |
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| | Religious affiliation was not evenly distributed among ethnicities. According to the 2001 census, approximately 70% of the white population described themselves as Christians. Nearly 75% of black Caribbean respondents stated that they were Christians, as did 70% of black Africans. Meanwhile, 45% of Indians were Hindus and 29% were Sikhs. Approximately 92% of Pakistanis and Bangladeshis were Muslims. | | Religious affiliation was not evenly distributed among ethnicities. According to the 2001 census, approximately 70% of the white population described themselves as Christians. Nearly 75% of black Caribbean respondents stated that they were Christians, as did 70% of black Africans. Meanwhile, 45% of Indians were Hindus and 29% were Sikhs. Approximately 92% of Pakistanis and Bangladeshis were Muslims. |
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| − | In Northern Ireland, where divisions between nationalists and unionists evolved largely along religious lines, the 2001 census showed that 53.1% were Protestants and 43.8% were Catholics. Many Catholics and Protestants continued to live in segregated communities in Northern Ireland, although many middle class neighborhoods were mixed communities. The policy of the Government remained one of promotion of religious tolerance. | + | In Northern Ireland, where divisions between nationalists and unionists evolved largely along religious lines, the 2001 census showed that 53.1% were Protestants and 43.8% were Catholics. Many Catholics and Protestants continued to live in segregated communities in Northern Ireland, although many middle-class neighborhoods were mixed communities. The policy of the Government remained one of promotion of religious tolerance. |
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| | There are two established (or state) churches—The [[Church of England]] (Anglican) and the [[Church of Scotland]] (Presbyterian). The Act of Settlement, enacted in 1688, states that no Catholic, or person married to a Catholic, may ascend the throne. | | There are two established (or state) churches—The [[Church of England]] (Anglican) and the [[Church of Scotland]] (Presbyterian). The Act of Settlement, enacted in 1688, states that no Catholic, or person married to a Catholic, may ascend the throne. |
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| | By the mid-1990s, gestures toward peace encouraged by successive British governments and by President Clinton began to open the door for restored local government in Northern Ireland. An Irish Republican Army (IRA) cease-fire and nearly 2 years of multiparty negotiations, led by former U.S. Senator George Mitchell, resulted in the Good Friday Agreement of 10 April 1998, which was subsequently approved by majorities in both Northern Ireland and the Republic of Ireland. Key elements of the agreement include devolved government, a commitment of the parties to work toward "total disarmament of all paramilitary organisations," police reform, and enhanced mechanisms to guarantee human rights and equal opportunity. The Good Friday Agreement also called for formal cooperation between the Northern Ireland institutions and the Government of the Republic of Ireland, and it established the British-Irish Council, which includes representatives of the British and Irish Governments as well as the devolved Governments of Northern Ireland, Scotland, and Wales. Devolved government was reestablished in Northern Ireland in December 1999. | | By the mid-1990s, gestures toward peace encouraged by successive British governments and by President Clinton began to open the door for restored local government in Northern Ireland. An Irish Republican Army (IRA) cease-fire and nearly 2 years of multiparty negotiations, led by former U.S. Senator George Mitchell, resulted in the Good Friday Agreement of 10 April 1998, which was subsequently approved by majorities in both Northern Ireland and the Republic of Ireland. Key elements of the agreement include devolved government, a commitment of the parties to work toward "total disarmament of all paramilitary organisations," police reform, and enhanced mechanisms to guarantee human rights and equal opportunity. The Good Friday Agreement also called for formal cooperation between the Northern Ireland institutions and the Government of the Republic of Ireland, and it established the British-Irish Council, which includes representatives of the British and Irish Governments as well as the devolved Governments of Northern Ireland, Scotland, and Wales. Devolved government was reestablished in Northern Ireland in December 1999. |
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| − | The Agreement (more commonly known as the "Good Friday Agreement", and more rarely as the Belfast Agreement<ref>http://www.nio.gov.uk/index/key-issues/the-agreement.htm</ref>) was reached on Friday, April 10, 1998 in Belfast and provides for a 108-member elected Assembly, overseen by a 12-minister Executive Committee (cabinet) in which unionists and nationalists share leadership responsibility. Northern Ireland elects 18 representatives to the Westminster Parliament in London. However, the five Sinn Fein Members of Parliament (MPs), who won seats in the 2004 election, have refused to claim their seats. | + | The Agreement (more commonly known as the "Good Friday Agreement", and more rarely as the Belfast Agreement<ref>http://www.nio.gov.uk/index/key-issues/the-agreement.htm</ref>) was reached on Friday, April 10, 1998 in Belfast and provides for a 108-member elected Assembly, overseen by a 12-minister Executive Committee (cabinet) in which unionists and nationalists share leadership responsibility. Northern Ireland elects 18 representatives to the Westminster Parliament in London. However, the five Sinn Féin Members of Parliament (MPs), who won seats in the 2004 election, have refused to claim their seats. |
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| | ===Political conditions=== | | ===Political conditions=== |