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→Origins: Keir Hardie
==History==
==History==
===Origins===
===Origins===
The Labour Party was formed out of an alliance of several prominent left-wing and socialist movements that existed in Britain at the turn of the century. Chief amongst them the were the [[Trades Union Congress]], the [[Fabian Society]], and the [[Independent Labour Party]]. The group took the name [[Labour Representation Committee]], later adopting the name Labour Party after achieving seats in the [[House of Commons]] at the 1906 election. Much of the intellectual energy came from the [[Fabian Socialism|Fabians, an informal group of intellectual socialists.]]
The Labour Party was formed out of an alliance of several prominent left-wing and socialist movements that existed in Britain at the turn of the century. Chief amongst them the were the [[Trades Union Congress]], the [[Fabian Society]], and the [[Independent Labour Party]]. The group took the name [[Labour Representation Committee]], later adopting the name Labour Party after achieving seats in the [[House of Commons]] at the 1906 election. Much of the intellectual energy came from the [[Fabian Socialism|Fabians, an informal group of intellectual socialists.]] [[Keir Hardie]] was the first leader of the party.
The rise of [[Marxist]] socialism in the late 19th century in the Social Democratic Federation (SDF) (1881-1911) did not create a militantly atheistic and anti-religious force. From its beginnings, circa 1881, the SDF contained [[Christian socialists]], non-Christians, and anti-Christians. These groups generally coexisted in a state of compromise. The membership of the SDF was generally secularist and freethinking but religion was not a central issue. For all parties in the SDF, the central issue was commitment to socialism.
The rise of [[Marxist]] socialism in the late 19th century in the Social Democratic Federation (SDF) (1881-1911) did not create a militantly atheistic and anti-religious force. From its beginnings, circa 1881, the SDF contained [[Christian socialists]], non-Christians, and anti-Christians. These groups generally coexisted in a state of compromise. The membership of the SDF was generally secularist and freethinking but religion was not a central issue. For all parties in the SDF, the central issue was commitment to socialism.