Changes

'''Written very early''':  This Epistle was written before any persecution of the disciples, because there is a reference to their lack of their physical suffering<ref>Compare [https://www.biblegateway.com/passage/?search=Hebrews+10%3A32-34&version=RSV Hebrews 10:32-34] and [https://www.biblegateway.com/passage/?search=Hebrews+13%3A3&version=RSV 13:3] which testifies to their sufferings and physical abuse (Strong's numbers ''3804'' and ''2347'' and ''2558'': KJV "afflictions" ''hardship'' or ''pain'', and "afflictions" ''pressure, anguish, burden, persecution, tribulation'', and "adversity" ''maltreat, torment'').</ref> yet, making it likely the Epistle was written prior to the [[Ascension]]. See [http://www.biblegateway.com/passage/?search=hebrews%2012:1-11&version=KJV Hebrews 12:1-11], in particular [http://biblehub.com/multi/hebrews/12-4.htm verse 4]. Luke's Gospel and the Acts of the Apostles, particularly its chapter 7, apparently benefited from having a copy of this Epistle because Luke imitated it in several ways.<ref>"Lukan Authorship of Hebrews," by David Lewis Allen, pp. 143-50, which describes the parallels between Acts 7 and Hebrews 11.</ref>  This Epistle was written before institution of the Eucharist and before the destruction of the Jerusalem Temple in A.D. 70.<ref>http://www.mycrandall.ca/courses/ntintro/Heb.htm</ref>  This Epistle was also known to Clement, a very early pope, as confirmed by 1 Clement (17:1, 36:2-5), which is typically dated as having been written sometime between A.D. 95 and 120.<ref>Theopedia says that Clement cited the Epistle to the Hebrews in A.D. 96. [http://www.theopedia.com/epistle-to-the-hebrews]</ref>

'''Written very early''':  This Epistle was written before any persecution of the disciples, because there is a reference to their lack of their physical suffering<ref>Compare [https://www.biblegateway.com/passage/?search=Hebrews+10%3A32-34&version=RSV Hebrews 10:32-34] and [https://www.biblegateway.com/passage/?search=Hebrews+13%3A3&version=RSV 13:3] which testifies to their sufferings and physical abuse (Strong's numbers ''3804'' and ''2347'' and ''2558'': KJV "afflictions" ''hardship'' or ''pain'', and "afflictions" ''pressure, anguish, burden, persecution, tribulation'', and "adversity" ''maltreat, torment'').</ref> yet, making it likely the Epistle was written prior to the [[Ascension]]. See [http://www.biblegateway.com/passage/?search=hebrews%2012:1-11&version=KJV Hebrews 12:1-11], in particular [http://biblehub.com/multi/hebrews/12-4.htm verse 4]. Luke's Gospel and the Acts of the Apostles, particularly its chapter 7, apparently benefited from having a copy of this Epistle because Luke imitated it in several ways.<ref>"Lukan Authorship of Hebrews," by David Lewis Allen, pp. 143-50, which describes the parallels between Acts 7 and Hebrews 11.</ref>  This Epistle was written before institution of the Eucharist and before the destruction of the Jerusalem Temple in A.D. 70.<ref>http://www.mycrandall.ca/courses/ntintro/Heb.htm</ref>  This Epistle was also known to Clement, a very early pope, as confirmed by 1 Clement (17:1, 36:2-5), which is typically dated as having been written sometime between A.D. 95 and 120.<ref>Theopedia says that Clement cited the Epistle to the Hebrews in A.D. 96. [http://www.theopedia.com/epistle-to-the-hebrews]</ref>

'''Likely authorship by Jesus''': The Epistle also uses a same distinctive phrase once used by Jesus, which reinforces His likely authorship.  This Epistle is actually a 45-minute sermon, probably the one given by [[Jesus]] to disciples on the Road to Emmaus, shortly after the [[Resurrection]].<ref>Luke 24:13-35 (Road to Emmaus).  See also [http://sljinstitute.net/general-epistles/hebrews/the-finality-and-superiority-of-the-son-of-god-hebrews/ Mentioning an expert opinion that the Epistle is based on Jesus's explanation on the Road to Emmaus]</ref>  The total length of this Epistle is slightly less than 5000 words.<ref>http://catholic-resources.org/Bible/NT-Statistics-Greek.htm</ref>  Although some early manuscripts of this book are marked as "to the Hebrews," this Epistle is actually directed more towards early Christians familiar with Scriptures.

'''Likely authorship by Jesus''': This Epistle is actually a 45-minute sermon, probably the one given by [[Jesus]] to disciples on the Road to Emmaus, shortly after the [[Resurrection]].<ref>Luke 24:13-35 (Road to Emmaus).  See also [http://sljinstitute.net/general-epistles/hebrews/the-finality-and-superiority-of-the-son-of-god-hebrews/ Mentioning an expert opinion that the Epistle is based on Jesus's explanation on the Road to Emmaus]</ref>  The total length of this Epistle is slightly less than 5000 words.<ref>http://catholic-resources.org/Bible/NT-Statistics-Greek.htm</ref>  Although some early manuscripts of this book are marked as "to the Hebrews," this Epistle is actually directed more towards early Christians familiar with Scriptures.

'''Likely inspiration for Luke's Gospel and his [[Acts of the Apostles]]''': There are striking similarities between this Epistle and Luke's work, which suggests that one inspired the other.  Given that this Epistle is written at a higher level and probably earlier than Luke's works, this Epistle probably inspired Luke to write his Gospel and the Acts of the Apostles.

'''Likely inspiration for Luke's Gospel and his [[Acts of the Apostles]]''': There are striking similarities between this Epistle and Luke's work, which suggests that one inspired the other.  Given that this Epistle is written at a higher level and probably earlier than Luke's works, this Epistle probably inspired Luke to write his Gospel and the Acts of the Apostles.