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The way Lewis posed spiritual questions in both his fiction and non-fiction writing set him apart from many writers of his or any generation. Few writers are able to place the search for God or enlightenment in a context that is equally thought provoking and entertaining. Lewis was able to walk that fine line. His intellect and his vast knowledge of English literature and mythology helped him craft his argument and his storytelling. But it was more than that: Lewis was also able to harness the same imagination and creativity that served him as a child and use it to explore different worlds, colorful landscapes, and multi-dimensional characters consumed by the same human frailties and temptations that besiege us all.<ref>'''Duncan,''' ''The Magic Never Ends'', op cit.</ref>
 
The way Lewis posed spiritual questions in both his fiction and non-fiction writing set him apart from many writers of his or any generation. Few writers are able to place the search for God or enlightenment in a context that is equally thought provoking and entertaining. Lewis was able to walk that fine line. His intellect and his vast knowledge of English literature and mythology helped him craft his argument and his storytelling. But it was more than that: Lewis was also able to harness the same imagination and creativity that served him as a child and use it to explore different worlds, colorful landscapes, and multi-dimensional characters consumed by the same human frailties and temptations that besiege us all.<ref>'''Duncan,''' ''The Magic Never Ends'', op cit.</ref>
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The most questionable part of Lewis's conversion to Christianity is some of the overtly [[universalist]] concepts that are present in some of his works. For example, from [[The Last Battle]]: "Nevertheless, it is better to see the Lion and die than to be Tisroc of the world and live and not to have seen him. But the Glorious One bent down his golden head and touched my forehead with his tongue and said, Son, thou art welcome. But I said, Alas, Lord, I am no son of Thine but the servant of Tash. He answered, Child, all the service thou hast done to Tash, I account as service done to me. Then by reason of my great desire for wisdom and understanding, I overcame my fear and questioned the Glorious One and said, Lord, is it then true, as the Ape said, that thou and Tash are one? The Lion growled so that the earth shook (but his wrath was not against me) and said, It is false. Not because he and I are one, but because we are opposites, I take to me the services which thou hast done to him, for I and he are of such different kinds that no service which is vile can be done to me, and none which is not vile can be done to him. Therefore if any man swear by Tash and keep his oath for the oath's sake, it is by me that he has truly sworn, though he know it not, and it is I who reward him. And if any man do a cruelty in my name, then, though he says the name Aslan, it is Tash whom he serves and by Tash his deed is accepted. Dost thou understand, Child? I said, Lord, thou knowest how much I understand. But I said also (for the truth constrained me), Yet I have been seeking Tash all my days. Beloved, said the Glorious One, unless thy desire had been for me thou wouldst not have sought so long and so truly. For all find what they truly seek."
      
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