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| | :Said's persistent and restless movements between authorial intentions and discursive regimes, scholarly monographs and political tracts, literature and history, philology and travel writings, classical texts and twentieth-century polemics produced a profound uncertainty... in which the established authority of Orientalist scholars and their lines of inquiry came undone. The ambivalent effect of Orientalism invited charges of undisciplined thinking and ideological bad faith, and prompted critics to force its unsettling movement between different positions into an either/or choice which they then targeted for criticism. Significantly, it was precisely such boundary-crossings and stagings of contrary positions that proved to be the most productive and influential maneuvers, inciting further critical studies of the modern West's construction of the Other. Such studies...elaborated and extended its argument, and Said himself went on to produce other studies of the relationship between Western power and knowledge. But Orientalism's authority as a critique of Western knowledge remains unmatched, and continues to derive force from its subversive violation of borders. | | :Said's persistent and restless movements between authorial intentions and discursive regimes, scholarly monographs and political tracts, literature and history, philology and travel writings, classical texts and twentieth-century polemics produced a profound uncertainty... in which the established authority of Orientalist scholars and their lines of inquiry came undone. The ambivalent effect of Orientalism invited charges of undisciplined thinking and ideological bad faith, and prompted critics to force its unsettling movement between different positions into an either/or choice which they then targeted for criticism. Significantly, it was precisely such boundary-crossings and stagings of contrary positions that proved to be the most productive and influential maneuvers, inciting further critical studies of the modern West's construction of the Other. Such studies...elaborated and extended its argument, and Said himself went on to produce other studies of the relationship between Western power and knowledge. But Orientalism's authority as a critique of Western knowledge remains unmatched, and continues to derive force from its subversive violation of borders. |
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| − | Said's critique of Orientalisms provoked a comprehensive review by postcolonial theorists of the bulk of Western knowledge regarding non-Western countries; this time the analysis was done by experts who did know Asian culture. Specialists on colonial South Asia, in particular, have taken off from Said’s work to look in detail at the construction of colonial knowledge, the [[reification]] of religious and racial categories, and the administrative practices of British colonial rule. The postcolonialists argued that Orientalist literature buttressed the colonial notion of a civilizing mission. Gender studies plays a major role, as postcolonial feminists such as Gayatri Spivak, Chandra Mohanty, and Rajeswari Rajan analyze and condemn Western feminism's ideological complicity with Orientalist and imperialist ventures.<ref>Md. Mahmudul Hasan, "The Orientalization of Gender." ''American Journal of Islamic Social Sciences'' 2005 22(4): 26-56. Issn: 0887-7653</ref> | + | Said's critique of Orientalisms provoked a comprehensive review by postcolonial theorists of the bulk of Western knowledge regarding non-Western countries; this time the analysis was done by experts who did know Asian culture. Specialists on colonial South Asia, in particular, have taken off from Said's work to look in detail at the construction of colonial knowledge, the [[reification]] of religious and racial categories, and the administrative practices of British colonial rule. The postcolonialists argued that Orientalist literature buttressed the colonial notion of a civilizing mission. Gender studies plays a major role, as postcolonial feminists such as Gayatri Spivak, Chandra Mohanty, and Rajeswari Rajan analyze and condemn Western feminism's ideological complicity with Orientalist and imperialist ventures.<ref>Md. Mahmudul Hasan, "The Orientalization of Gender." ''American Journal of Islamic Social Sciences'' 2005 22(4): 26-56. Issn: 0887-7653</ref> |
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| − | Ibn Warraq (2007) demonstrates argues that Said’s case against the West is deeply flawed. Warraq shows how Said deliberately misinterpreted the work of many scholars who knew far more about the Middle East than he. For that matter Said of systematically misrepresents Western civilization as a whole. Warraq shows that unlike the Arabs, Western civilization has to a certain extent tried to study, understand, welcome and incorporate outside ideas. Warraq demonstrates Said's thin knowledge of the history of the Middle East, and uses inadequate methodology, incoherent arguments, and a faulty historical understanding. | + | Ibn Warraq (2007) demonstrates argues that Said's case against the West is deeply flawed. Warraq shows how Said deliberately misinterpreted the work of many scholars who knew far more about the Middle East than he. For that matter Said of systematically misrepresents Western civilization as a whole. Warraq shows that unlike the Arabs, Western civilization has to a certain extent tried to study, understand, welcome and incorporate outside ideas. Warraq demonstrates Said's thin knowledge of the history of the Middle East, and uses inadequate methodology, incoherent arguments, and a faulty historical understanding. |
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| | ===Early modern Europe=== | | ===Early modern Europe=== |