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{{Cquote|Should a living organism be given special status simply based on the fact that the organism is human? The answer to such an inquiry is immediately clear to most people. Certainly humans have special rights that animals do not have. It would be morally detestable to eat a human, regardless of the intelligence or abilities of that human, simply because the subject is human. On the other hand, it would certainly be morally acceptable to eat a cow, regardless of the breed or the assumed intelligence of the subject.

{{Cquote|Should a living organism be given special status simply based on the fact that the organism is human? The answer to such an inquiry is immediately clear to most people. Certainly humans have special rights that animals do not have. It would be morally detestable to eat a human, regardless of the intelligence or abilities of that human, simply because the subject is human. On the other hand, it would certainly be morally acceptable to eat a cow, regardless of the breed or the assumed intelligence of the subject.

The framers of the Declaration of Independence understood the special place that humans hold. They penned the famous words: “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are life, liberty, and the pursuit of happiness” (emp. added). Notice that the Declaration framers believed that humans had certain rights that were “self-evident.” In fact, the framers simply recorded an idea that had been understood by humanity for millennia.

The framers of the [[Declaration of Independence]] understood the special place that humans hold. They penned the famous words: “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are life, liberty, and the pursuit of happiness” (emp. added). Notice that the Declaration framers believed that humans had certain rights that were “self-evident.” In fact, the framers simply recorded an idea that had been understood by humanity for millennia.

The theory of evolution, however, militates against the self-evident idea that humans should be given any special, moral treatment based solely on their humanness. In fact, modern atheistic evolutionists like [[Richard Dawkins]] do not believe that humans should be viewed as any more worthy of special, moral treatment than animals. In a discussion about how a human embryo should be treated, Dawkins wrote: “The granting of uniquely special rights to cells of the species Homo sapiens is hard to reconcile with the fact of evolution.... The humanness of an embryo’s cells cannot confer upon it any absolutely discontinuous moral status” (Dawkins, 2006, p. 300, italics in orig.). Dawkins further argued that there is no “absolute” distinction between humans and animals. He reasoned that just because an organism is human does not mean that we should give it any favored status. According to Dawkins, an organism ought to be preserved based on the level of suffering it may have the capacity to feel, or the amount of intelligence it possesses, but not based on the fact that it is a human.<ref>[http://www.apologeticspress.org/APContent.aspx?category=9&article=2477 ''Dawkins Does Not Believe “Men” Have Unalienable Rights''] by Kyle Butt, M.Div., Apologetics Press website</ref>}}

The theory of evolution, however, militates against the self-evident idea that humans should be given any special, moral treatment based solely on their humanness. In fact, modern atheistic evolutionists like [[Richard Dawkins]] do not believe that humans should be viewed as any more worthy of special, moral treatment than animals. In a discussion about how a human embryo should be treated, Dawkins wrote: “The granting of uniquely special rights to cells of the species Homo sapiens is hard to reconcile with the fact of evolution.... The humanness of an embryo’s cells cannot confer upon it any absolutely discontinuous moral status” (Dawkins, 2006, p. 300, italics in orig.). Dawkins further argued that there is no “absolute” distinction between humans and animals. He reasoned that just because an organism is human does not mean that we should give it any favored status. According to Dawkins, an organism ought to be preserved based on the level of suffering it may have the capacity to feel, or the amount of intelligence it possesses, but not based on the fact that it is a human.<ref>[http://www.apologeticspress.org/APContent.aspx?category=9&article=2477 ''Dawkins Does Not Believe “Men” Have Unalienable Rights''] by Kyle Butt, M.Div., Apologetics Press website</ref>}}