| | :"Previous theory and evidence favor the idea that religious people tend to be dogmatic to some extent whereas non-religious people are undogmatic: the former firmly hold beliefs, some of which are implausible or even contrary to the real world evidence. We conducted a further critical investigation of this idea, distinguishing three aspects of rigidity: (1) self-reported dogmatism, defined as unjustified certainty vs. not standing for any beliefs, (2) intolerance of contradiction, measured through (low) endorsement of contradictory statements, and (3) low readiness to take a different from one's own perspective, measured through the myside bias technique. Non-believers, at least in Western countries where irreligion has become normative, should be lower on the first, but higher on the other two constructs. Data collected from three countries (UK, France, and Spain, total N = 788) and comparisons between Christians, atheists, and agnostics confirmed the expectations, with agnostics being overall similar to atheists."<ref>[https://www.sciencedirect.com/science/article/abs/pii/S0191886917303070 ''Are atheists undogmatic?''], ''Personality and Individual Differences'', Filip Uzarevica, Vassilis Sarogloua, Magali Clobert, Volume 116, 1 October 2017, Pages 164-170</ref> | | :"Previous theory and evidence favor the idea that religious people tend to be dogmatic to some extent whereas non-religious people are undogmatic: the former firmly hold beliefs, some of which are implausible or even contrary to the real world evidence. We conducted a further critical investigation of this idea, distinguishing three aspects of rigidity: (1) self-reported dogmatism, defined as unjustified certainty vs. not standing for any beliefs, (2) intolerance of contradiction, measured through (low) endorsement of contradictory statements, and (3) low readiness to take a different from one's own perspective, measured through the myside bias technique. Non-believers, at least in Western countries where irreligion has become normative, should be lower on the first, but higher on the other two constructs. Data collected from three countries (UK, France, and Spain, total N = 788) and comparisons between Christians, atheists, and agnostics confirmed the expectations, with agnostics being overall similar to atheists."<ref>[https://www.sciencedirect.com/science/article/abs/pii/S0191886917303070 ''Are atheists undogmatic?''], ''Personality and Individual Differences'', Filip Uzarevica, Vassilis Sarogloua, Magali Clobert, Volume 116, 1 October 2017, Pages 164-170</ref> |
| | + | [[New Atheism]] is a contemporary form of [[militant atheism]]. Using special text analysis software, the social psychologist Jonathan Haidt found that new atheists very often wrote in dogmatic terms in their major works using words such as “always,” “never,” “certainly,” “every,” and “undeniable.”<ref>[http://www.thisviewoflife.com/index.php/magazine/articles/why-sam-harris-is-unlikely-to-change-his-mind10 Why Sam Harris is Unlikely to Change his Mind] by JONATHAN HAIDT, February 3, 2014 8:36 pm</ref> Of the 75,000 words in [[Sam Harris]]'s ''The End of Faith'', 2.24% of them connote or are associated with certainty.<ref>[http://www.thisviewoflife.com/index.php/magazine/articles/why-sam-harris-is-unlikely-to-change-his-mind10 Why Sam Harris is Unlikely to Change his Mind] by JONATHAN HAIDT, February 3, 2014 8:36 pm</ref> |
| | Springerlink indicates in the abstract for ''New Atheism, Open-Mindedness, and Critical Thinking'' by Christopher R. Cotter (first presented at the ''(New) Atheism, Scientism, and Open-Mindedness'' Conference, Lancaster University, April 3, 2012 and the Workshop for the Interdisciplinary Study of Religion and Culture, University of Edinburgh, April 25, 2012): | | Springerlink indicates in the abstract for ''New Atheism, Open-Mindedness, and Critical Thinking'' by Christopher R. Cotter (first presented at the ''(New) Atheism, Scientism, and Open-Mindedness'' Conference, Lancaster University, April 3, 2012 and the Workshop for the Interdisciplinary Study of Religion and Culture, University of Edinburgh, April 25, 2012): |